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Breaking Through Conventional Scientific Paradigm
The Epoch Times ^ | July 3, 2006 | Nataly Teplitsky, Ph.D.

Posted on 07/16/2006 4:45:40 PM PDT by walford

  "Whoever undertakes to set himself up as a judge in the field of truth and knowledge is shipwrecked by the laughter of the Gods."
—Albert Einstein

 The general, historical dialogue between religion and science goes back a long way—at least to Plato, Aristotle, and Leibniz. Before the 17th century, the goals of science were wisdom, understanding the natural order, and living in harmony with it.

Ever since the "quantum revolution" of about 70 years ago, various scientists have been finding the intriguing parallels between their results and certain mystical-transcendental religions.

Heisenberg, Bohr, Schroedinger, Eddington, Einstein—all held a mystical, spiritual view of the world. Einstein wrote in a letter to a child who asked if scientists pray: "Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe—a spirit vastly superior to that of a man...."

...David Bohm's work in subatomic physics had led him to the conclusion that physical entities which seemed to be separate and discrete in space and time are actually unified in an implicit or underlying fashion. In Bohm's terminology, under an unfolded order of separate things and events is an enfolded order of undivided wholeness, and this whole is simultaneously available to each unfolded part. The enfolded order harbors our reality, much as the DNA in the nucleus of the cell conceals potential life and directs the nature of its unfolding...

...ever since Galileo, science has objectified nature by looking at it through lenses. Or, like Pribram put it, "Maybe reality isn't what we see with our eyes. If we did not have that lens, we might know a world organized in the frequency domain. No space, no time—just events..."

"...Has humanity taken a wrong turn somewhere in the past, which has brought about endless division, conflict and destruction?"

He confirms this when he talks about "the corruption of mankind," which was caused by "the pollution which has accumulated over the ages… in the nonmanifested consciousness of mankind, which we could call the sorrow of mankind because it leads to all this violence, corruption, disorder, self-deception…"

The nonmanifest, according to Bohm, is n-dimensional and not temporal, and cannot be handled in any way by 3-dimensional thought.

"And I think, " Bohm continues, "that this present (pragmatic) view of science has contributed considerably to the disorder in the brain. The origin of the chaos in human relationships is in our fragmented, atomistic… untruthful way of thinking..."

 "...A human being is a part of the whole, called by us 'Universe,' a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is, in itself, a part of the liberation, and a foundation for inner security," wrote Albert Einstein in 1950...


TOPICS: Culture/Society; Philosophy
KEYWORDS: aquarianconspiracy; crevolist; diffractionscale; dogmatism; einstien; faithandphilosophy; fermilab; hologram; holographicblurring; holographicprinciple; holographicuniverse; informationflux; interferometer; interferometry; karlpibram; karlpribram; marilynferguson; mysticism; neildegrassetyson; physics; planck; relativity; religion; stringtheory; wavelengthcarrier
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The debates that have arisen here and elsewhere that assume that there is a natural conflict between science/religion, faith/knowledge are pointless.

Those who have made their life’s work to study the physical world and to discover the laws that govern typically express awe at the magnificence of the universe and a conviction that the more we find out, the more we learn how little we know of the Greater Whole.

Long before the technological means of proving our theories, those of our ancestors who were committed to finding the truth and were humble enough to seek it without preconceptions did indeed find ways to apprehend reality well enough to ensure that we would be here today.

One thing that the surviving tribes had in common is that they discovered that they have a stake in the world they leave behind; that we are each a part of an interconnected whole. We have the potential to find the answers we need within us, but we must look outward. And, most importantly, we don’t make the rules here and thus cannot fashion a reality that suits us.

Dogmatists from the secular and religious worlds argue otherwise. The former hold that man can create a set of rules and impose it upon the rest of it – it will work if only we believe in it. Those who do not are a threat and should thus be destroyed. The latter claim to be Chosen to deliver God’s Will, when in fact they are blasphemously postulating their own as such. Those who do not accept this are Infidels and should thus be destroyed.

Is it no surprise then at the rivers of blood that have been spawned as a consequence? Whether it in the laboratory or at the altar, perhaps we should consider our own limitations and purpose before lashing out at others who do not accept our respective man-made constructs.

When we Westerners hear of Eastern mystics advocating surrendering self in favor of a greater consciousness, it seems absurd. What they were in fact talking about was abandoning our artificial preconceptions – even if they have been reinforced by centuries of habit and tradition – a pure form of objectivity, if you will.

Such objectivity requires that we accept that we are not equipped to have more than a small hint of the Big Picture and must therefore trust that there is something larger than us running the show.  
1 posted on 07/16/2006 4:45:42 PM PDT by walford
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To: walford
I confess to only skimming, as this thought was forming: the more untethered people become from the truths the great classical scientests honored (God, mainly), the more bizarre (it's aliens!) and less humane the field will become. Again.

"The inspired man will be thought a lunatic."

2 posted on 07/16/2006 4:54:38 PM PDT by the invisib1e hand (dust off the big guns.)
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To: walford

As long as nobody confuses God with religeon.


3 posted on 07/16/2006 4:59:15 PM PDT by MonroeDNA (Mohhamed drank urine from female pigs.)
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To: walford
Until very recently, science has never been associated with Truth. Science is about what is useful and what works to produce technology and better mankind.

Somewhere in the 50s or 60s it became associated with Truth, but since Truth is a constant and scientific theories ("truths") constantly change, they really are completely different. Science is the latest "truth", subject to change tomorrow.
4 posted on 07/16/2006 5:13:35 PM PDT by microgood (Truth is not contingent)
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To: walford

Too far out for me.


5 posted on 07/16/2006 5:14:37 PM PDT by Coyoteman (I love the sound of beta decay in the morning!)
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To: MonroeDNA
As long as nobody confuses God with religeon.

Religion is merely a means for the finite to approach the Infinite. Perfectly reasonable and appropriate when it's understood for it's purpose and limitations. When we decide however, that a certain man-made system is closer than others or -- even worse -- that ours is the Only Way because the Almighty said so, then we are flirting with dogmatism. As such it is blasphemy.
6 posted on 07/16/2006 5:24:33 PM PDT by walford (http://the-big-pic.org)
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To: walford
As long as nobody confuses God with religeon.

Religion is merely a means for the finite to approach the Infinite. Perfectly reasonable and appropriate when it's understood for it's purpose and limitations. When we decide however, that a certain man-made system is closer than others or -- even worse -- that ours is the Only Way because the Almighty said so, then we are flirting with dogmatism. As such it is blasphemy.


Of all the strange "crimes" that human beings have legislated out of nothing, "blasphemy" is the most amazing -- with "obscenity" and "indecent exposure" fighting it out for second and third place.

Robert A. Heinlein, Time Enough for Love, 1973


7 posted on 07/16/2006 5:29:41 PM PDT by Coyoteman (I love the sound of beta decay in the morning!)
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To: Coyoteman
Great quote. I guess I have to read beyond Stranger in an Strange Land
8 posted on 07/16/2006 5:40:05 PM PDT by microgood (Truth is not contingent)
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To: microgood
Great quote. I guess I have to read beyond Stranger in an Strange Land

Heinlein's Time Enough for Love is a long book with a series of interludes, called "The Notebooks of Lazarus Long." Each consists of several pages of sayings, such as the one I posted.

You can actually find them on the web. Very entertaining. (The first is "Always store beer in a dark place.")

9 posted on 07/16/2006 5:44:30 PM PDT by Coyoteman (I love the sound of beta decay in the morning!)
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To: microgood
Perhaps you should undertake a course of study in English so you can learn when capitalization is meaningful.
10 posted on 07/16/2006 5:48:38 PM PDT by balrog666 (Ignorance is never better than knowledge. - Enrico Fermi)
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To: walford

Why are westerners drawn to eastern mysticism when they have a whole mystical tradition in the West. Eastern Christainbity is at least as "mysticaL" as Buddhism, except that it anchors the spirit in the flesh through the doctrine of the incarnation. My impression is that Buddhism that is known to westerners is a buddhism that has been invaded by western concepts; otherwise, it would not be intelligible to westerners. Reminding me of what happened to the "Native American" religions.


11 posted on 07/16/2006 5:57:38 PM PDT by RobbyS ( CHIRHO)
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To: Coyoteman
You can actually find them on the web. Very entertaining. (The first is "Always store beer in a dark place.")

Thanks. I will check it out.
12 posted on 07/16/2006 6:29:58 PM PDT by microgood (Truth is not contingent)
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To: microgood

The great truth that every great scientist has come to understand

about the "truth" of the universe as known by "science"

is that with each great leap in science

we have learned that suddenly what do not know

has become infinitely larger and infintely more complex

than we imagined before that point.

The more we "know" the more we realize we do not know,

and the more we see pattern and intelligence in what we

have learned, so far.


13 posted on 07/16/2006 6:54:33 PM PDT by Wuli
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To: microgood

How is truth different than Truth?


14 posted on 07/16/2006 7:03:12 PM PDT by RFC_Gal
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To: Wuli

Great post and very inspiring. We can never believe we have acheived a total understanding with regard to nature and science or it will make us complacent and prevent us from moving to the next level.


15 posted on 07/16/2006 7:07:35 PM PDT by microgood
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To: RFC_Gal
How is truth different than Truth?

Truths are things we know with certainty given our senses can detect the world around us. truths are things we currently believe based on the best evidence available to us at the current time. Truth would be that you exist, and the sun rose from the east and set in the west, truth would be the big bang theory or other scientific theories that may be falsified in the future.
16 posted on 07/16/2006 7:22:50 PM PDT by microgood
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To: microgood
Truth:

This is a word best avoided entirely in physics except when placed in quotes, or with careful qualification. Its colloquial use has so many shades of meaning from ‘it seems to be correct’ to the absolute truths claimed by religion, that it’s use causes nothing but misunderstanding. Someone once said "Science seeks proximate (approximate) truths." Others speak of provisional or tentative truths. Certainly science claims no final or absolute truths.

Source.

17 posted on 07/16/2006 7:33:11 PM PDT by Coyoteman (I love the sound of beta decay in the morning!)
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To: microgood

On the subject of senses.

My eyes and brain working together tell me that what I am seeing is 100% correct. It isn't, humans have two blind spots that our optical pre/post processing systems work around.


Truth doesn't tell me that a theory might be falsified in the future, science does. It isn't science if it can not be falsified.

Truth doesn't tell me that the Sun rises and sets - science tells me that the Sun appears to rise and set due to the orbiting of earth around said star.

You definition of truth "things we currently believe based on the best evidence available to us at the current time" need a little work.


18 posted on 07/16/2006 7:46:51 PM PDT by RFC_Gal
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To: RFC_Gal
Truth doesn't tell me that the Sun rises and sets - science tells me that the Sun appears to rise and set due to the orbiting of earth around said star.

Wrong. Humans knew this to be reality long before the concept of "science" existed. That is the point. Humans have been around perceiving the world around us long before anything like science existed. Humans know certain things to be true regardless of science. If a mother gives birth to a child she knows that is true. That the universe started with a big bang is a theory. There is a huge difference between those levels of certainty.
19 posted on 07/16/2006 7:58:12 PM PDT by microgood
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To: microgood
Here are some definitions I put together a while back. They may help the discussion: Definitions (from a google search, with additions from this thread):

Theory: a well-substantiated explanation of some aspect of the natural world; an organized system of accepted knowledge that applies in a variety of circumstances to explain a specific set of phenomena; "theories can incorporate facts and laws and tested hypotheses." Addendum: "Theories do not grow up to be laws. Theories explain laws." (Courtesy of VadeRetro.)

Theory: A scientifically testable general principle or body of principles offered to explain observed phenomena. In scientific usage, a theory is distinct from a hypothesis (or conjecture) that is proposed to explain previously observed phenomena. For a hypothesis to rise to the level of theory, it must predict the existence of new phenomena that are subsequently observed. A theory can be overturned if new phenomena are observed that directly contradict the theory. [Source]

When a scientific theory has a long history of being supported by verifiable evidence, it is appropriate to speak about "acceptance" of (not "belief" in) the theory; or we can say that we have "confidence" (not "faith") in the theory. It is the dependence on verifiable data and the capability of testing that distinguish scientific theories from matters of faith.

Hypothesis: a tentative theory about the natural world; a concept that is not yet verified but that if true would explain certain facts or phenomena; "a scientific hypothesis that survives experimental testing becomes a scientific theory"; "he proposed a fresh theory of alkalis that later was accepted in chemical practices."

Proof: Except for math and geometry, there is little that is actually proved. Even well-established scientific theories can't be conclusively proved, because--at least in principle--a counter-example might be discovered. Scientific theories are always accepted provisionally, and are regarded as reliable only because they are supported (not proved) by the verifiable facts they purport to explain and by the predictions which they successfully make. All scientific theories are subject to revision (or even rejection) if new data are discovered which necessitates this.

Law: a generalization that describes recurring facts or events in nature; "the laws of thermodynamics."

Model: a simplified representation designed to illuminate complex processes; a hypothetical description of a complex entity or process; a physical or mathematical representation of a process that can be used to predict some aspect of the process.

Speculation: a hypothesis that has been formed by speculating or conjecturing (usually with little hard evidence). When a scientist speculates he is drawing on experience, patterns and somewhat unrelated things that are known or appear to be likely. This becomes a very informed guess.

Guess: an opinion or estimate based on incomplete evidence, or on little or no information.

Assumption: premise: a statement that is assumed to be true and from which a conclusion can be drawn; "on the assumption that he has been injured we can infer that he will not to play"

Impression: a vague or subjective idea in which some confidence is placed; "his impression of her was favorable"; "what are your feelings about the crisis?"; "it strengthened my belief in his sincerity"; "I had a feeling that she was lying."

Opinion: a personal belief or judgment that is not founded on proof or certainty.

Observation: any information collected with the senses.

Data: factual information, especially information organized for analysis or used to reason or make decisions.

Fact: when an observation is confirmed repeatedly and by many independent and competent observers, it can become a fact.

Science: a method of learning about the world by applying the principles of the scientific method, which includes making empirical observations, proposing hypotheses to explain those observations, and testing those hypotheses in valid and reliable ways; also refers to the organized body of knowledge that results from scientific study.

Religion: Theistic: 1. the belief in a superhuman controlling power, esp. in a personal God or gods entitled to obedience and worship. 2. the expression of this in worship. 3. a particular system of faith and worship.

Religion: Non-Theistic: The word religion has many definitions, all of which can embrace sacred lore and wisdom and knowledge of God or gods, souls and spirits. Religion deals with the spirit in relation to itself, the universe and other life. Essentially, religion is belief in spiritual beings. As it relates to the world, religion is a system of beliefs and practices by means of which a group of people struggles with the ultimate problems of human life.

Belief: any cognitive content (perception) held as true; religious faith.

Faith: the belief in something for which there is no material evidence or empirical proof; acceptance of ideals, beliefs, etc., which are not necessarily demonstrable through experimentation or observation. A strong belief in a supernatural power or powers that control human destiny.

Dogma: a religious doctrine that is proclaimed as true without evidence.

[Last revised 6/20/06]

20 posted on 07/16/2006 8:00:13 PM PDT by Coyoteman (I love the sound of beta decay in the morning!)
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