Shia-Sunni tensions are growing in the U.S.

When Fatima Pashaei, a Shiite Muslim of Iranian descent, and Atif Qarni, a Sunni Muslim whose parents emigrated to the U.S. from Pakistan, married six years ago, it was a joyous event.

"Our parents were just happy we were marrying Muslims. Everything else is sort of secondary," said Pashaei, 24, still married to Qarni and living in Manassas, Va., with their 3-year-old son.

Divisions have widened worldwide since the golden dome of the Al-Askariya Mosque in Samarra, Iraq, was blown up Feb. 22. Two descendants of Islam's Prophet Muhammad are buried there, making it one of Shiite (also called Shia) Islam's holiest shrines.

"For a lot of people, this is one of the most tragic events in the history of the Shia," said Mohamed Sabur, co-director of the year-old Qunoot Foundation, a Shiite advocacy group in Washington. "Things were bad under Saddam, but you never would have seen him do this."

Although the Muslim-on-Muslim killing has yet to reach the United States, many Shiites say they believe that the hatred already has, even before the recent violence in Iraq.

When Shiites marched in New York on Feb. 5, they were met by protesters claiming to be from a group based in Brooklyn calling itself the Islamic Thinkers Society, which denounced the ritual and passed out fliers condemning Shiites as heretics.

The animosity has created a climate of intimidation in which many Shiites are now uncomfortable praying in Sunni mosques, even in the U.S., said Kazimi, 23.

Although Shiite history has translated into an ethos of bearing suffering with patience, the patience of many Shiites in the United States and abroad is running out.

These people are not capable of living in civilized society - they do not play well with others:

What Arab Civilization?
This letter was sent to Carly Fiorina, CEO of Hewlett Packard Corporation, in response to a speech given by her on September 26, 2001.

November 7, 2001

Carly Fiorina
Hewlett-Packard
3000 Hanover Street
Palo Alto, CA 94304-1185

Dear Madame Fiorina:

It is with great interest that I read your speech delivered on September 26, 2001, titled "Technology, Business and Our way of Life: What's Next" [sic]. I was particularly interested in the story you told at the end of your speech, about the Arab/Muslim civilization. As an Assyrian, a non-Arab, Christian native of the Middle East, whose ancestors reach back to 5000 B.C., I wish to clarify some points you made in this little story, and to alert you to the dangers of unwittingly being drawn into the Arabist/Islamist ideology, which seeks to assimilate all cultures and religions into the Arab/Islamic fold.

I know you are a very busy woman, but please find ten minutes to read what follows, as it is a perspective that you will not likely get from anywhere else. I will answer some of the specific points you made in your speech, then conclude with a brief perspective on this Arabist/Islamist ideology.

Arabs and Muslims appeared on the world scene in 630 A.D., when the armies of Muhammad began their conquest of the Middle East. We should be very clear that this was a military conquest, not a missionary enterprise, and through the use of force, authorized by a declaration of a Jihad against infidels, Arabs/Muslims were able to forcibly convert and assimilate non-Arabs and non-Mulsims into their fold. Very few indigenous communities of the Middle East survived this -- primarily Assyrians, Jews, Armenians and Coptics (of Egypt).

Having conquered the Middle East, Arabs placed these communities under a Dhimmi (see the book Dhimmi, by Bat Ye'Or) system of governance, where the communities were allowed to rule themselves as religious minorities (Christians, Jews and Zoroastrian). These communities had to pay a tax (called a Jizzya in Arabic) that was, in effect, a penalty for being non-Muslim, and that was typically 80% in times of tolerance and up to 150% in times of oppression. This tax forced many of these communities to convert to Islam, as it was designed to do.

You state, "its architects designed buildings that defied gravity." I am not sure what you are referring to, but if you are referring to domes and arches, the fundamental architectural breakthrough of using a parabolic shape instead of a spherical shape for these structures was made by the Assyrians more than 1300 years earlier, as evidenced by their archaeological record.

You state, "its mathematicians created the algebra and algorithms that would enable the building of computers, and the creation of encryption." The fundamental basis of modern mathematics had been laid down not hundreds but thousands of years before by Assyrians and Babylonians, who already knew of the concept of zero, of the Pythagorean Theorem, and of many, many other developments expropriated by Arabs/Muslims (see History of Babylonian Mathematics, Neugebauer).

You state, "its doctors examined the human body, and found new cures for disease." The overwhelming majority of these doctors (99%) were Assyrians. In the fourth, fifth, and sixth centuries Assyrians began a systematic translation of the Greek body of knowledge into Assyrian. At first they concentrated on the religious works but then quickly moved to science, philosophy and medicine. Socrates, Plato, Aristotle, Galen, and many others were translated into Assyrian, and from Assyrian into Arabic. It is these Arabic translations which the Moors brought with them into Spain, and which the Spaniards translated into Latin and spread throughout Europe, thus igniting the European Renaissance.

By the sixth century A.D., Assyrians had begun exporting back to Byzantia their own works on science, philosophy and medicine. In the field of medicine, the Bakhteesho Assyrian family produced nine generations of physicians, and founded the great medical school at Gundeshapur (Iran). Also in the area of medicine, (the Assyrian) Hunayn ibn-Ishaq's textbook on ophthalmology, written in 950 A.D., remained the authoritative source on the subject until 1800 A.D.

In the area of philosophy, the Assyrian philosopher Job of Edessa developed a physical theory of the universe, in the Assyrian language, that rivaled Aristotle's theory, and that sought to replace matter with forces (a theory that anticipated some ideas in quantum mechanics, such as the spontaneous creation and destruction of matter that occurs in the quantum vacuum).

One of the greatest Assyrian achievements of the fourth century was the founding of the first university in the world, the School of Nisibis, which had three departments, theology, philosophy and medicine, and which became a magnet and center of intellectual development in the Middle East. The statutes of the School of Nisibis, which have been preserved, later became the model upon which the first Italian university was based (see The Statutes of the School of Nisibis, by Arthur Voobus).

When Arabs and Islam swept through the Middle East in 630 A.D., they encountered 600 years of Assyrian Christian civilization, with a rich heritage, a highly developed culture, and advanced learning institutions. It is this civilization that became the foundation of the Arab civilization.

You state, "Its astronomers looked into the heavens, named the stars, and paved the way for space travel and exploration." This is a bit melodramatic. In fact, the astronomers you refer to were not Arabs but Chaldeans and Babylonians (of present day south-Iraq), who for millennia were known as astronomers and astrologers, and who were forcibly Arabized and Islamized -- so rapidly that by 750 A.D. they had disappeared completely.

You state, "its writers created thousands of stories. Stories of courage, romance and magic. Its poets wrote of love, when others before them were too steeped in fear to think of such things." There is very little literature in the Arabic language that comes from this period you are referring to (the Koran is the only significant piece of literature), whereas the literary output of the Assyrians and Jews was vast. The third largest corpus of Christian writing, after Latin and Greek, is by the Assyrians in the Assyrian language (also called Syriac; see here.)

You state, "when other nations were afraid of ideas, this civilization thrived on them, and kept them alive. When censors threatened to wipe out knowledge from past civilizations, this civilization kept the knowledge alive, and passed it on to others." This is a very important issue you raise, and it goes to the heart of the matter of what Arab/Islamic civilization represents. I reviewed a book titled How Greek Science Passed to the Arabs, in which the author lists the significant translators and interpreters of Greek science. Of the 22 scholars listed, 20 were Assyrians, 1 was Persian and 1 an Arab. I state at the end of my review: "The salient conclusion which can be drawn from O'Leary's book is that Assyrians played a significant role in the shaping of the Islamic world via the Greek corpus of knowledge. If this is so, one must then ask the question, what happened to the Christian communities which made them lose this great intellectual enterprise which they had established. One can ask this same question of the Arabs. Sadly, O'Leary's book does not answer this question, and we must look elsewhere for the answer." I did not answer this question I posed in the review because it was not the place to answer it, but the answer is very clear, the Christian Assyrian community was drained of its population through forced conversion to Islam (by the Jizzya), and once the community had dwindled below a critical threshold, it ceased producing the scholars that were the intellectual driving force of the Islamic civilization, and that is when the so called "Golden Age of Islam" came to an end (about 850 A.D.).

Islam the religion itself was significantly molded by Assyrians and Jews (see Nestorian Influence on Islam and Hagarism: the Making of the Islamic World).

Arab/Islamic civilization is not a progressive force, it is a regressive force; it does not give impetus, it retards. The great civilization you describe was not an Arab/Muslim accomplishment, it was an Assyrian accomplishment that Arabs expropriated and subsequently lost when they drained, through the forced conversion of Assyrians to Islam, the source of the intellectual vitality that propelled it. What other Arab/Muslim civilization has risen since? What other Arab/Muslim successes can we cite?

You state, "and perhaps we can learn a lesson from his [Suleiman] example: It was leadership based on meritocracy, not inheritance. It was leadership that harnessed the full capabilities of a very diverse population that included Christianity, Islamic, and Jewish traditions." In fact, the Ottomans were extremely oppressive to non-Muslims. For example, young Christian boys were forcefully taken from their families, usually at the age of 8-10, and inducted into the Janissaries, (yeniceri in Turkish) where they were Islamized and made to fight for the Ottoman state. What literary, artistic or scientific achievements of the Ottomans can we point to? We can, on the other hand, point to the genocide of 750,000 Assyrians, 1.5 million Armenians and 400,000 Greeks in World War One by the Kemalist "Young Turk" government. This is the true face of Islam.

Arabs/Muslims are engaged in an explicit campaign of destruction and expropriation of cultures and communities, identities and ideas. Wherever Arab/Muslim civilization encounters a non-Arab/Muslim one, it attempts to destroy it (as the Buddhist statues in Afghanistan were destroyed, as Persepolis was destroyed by the Ayotollah Khomeini). This is a pattern that has been recurring since the advent of Islam, 1400 years ago, and is amply substantiated by the historical record. If the "foreign" culture cannot be destroyed, then it is expropriated, and revisionist historians claim that it is and was Arab, as is the case of most of the Arab "accomplishments" you cited in your speech. For example, Arab history texts in the Middle East teach that Assyrians were Arabs, a fact that no reputable scholar would assert, and that no living Assyrian would accept. Assyrians first settled Nineveh, one of the major Assyrian cities, in 5000 B.C., which is 5630 years before Arabs came into that area. Even the word 'Arab' is an Assyrian word, meaning "Westerner" (the first written reference to Arabs was by the Assyrian King Sennacherib, 800 B.C., in which he tells of conquering the "ma'rabayeh" -- Westerners. See The Might That Was Assyria, by H. W. F. Saggs).

Even in America this Arabization policy continues. On October 27th a coalition of seven Assyrian and Maronite organizations sent an official letter to the Arab American Institute asking it to stop identifying Assyrians and Maronites as Arabs, which it had been deliberately doing.

There are minorities and nations struggling for survival in the Arab/Muslim ocean of the Middle East and Africa (Assyrians, Armenians, Coptics, Jews, southern Sudanese, Ethiopians, Nigerians...), and we must be very sensitive not to unwittingly and inadvertently support Islamic fascism and Arab Imperialism, with their attempts to wipe out all other cultures, religions and civilizations. It is incumbent upon each one of us to do our homework and research when making statements and speeches about these sensitive matters.

I hope you found this information enlightening. For more information, refer to the web links below. You may contact me at keepa@ninevehsoft.com for further questions.

Thank you for your consideration.

Peter BetBasoo

And:

The Status of Non-Muslim Minorities Under Islamic Rule

Dhimmitude: the Islamic system of governing populations conquered by jihad wars, encompassing all of the demographic, ethnic, and religious aspects of the political system. The word "dhimmitude" as a historical concept, was coined by Bat Ye'or in 1983 to describe the legal and social conditions of Jews and Christians subjected to Islamic rule. The word "dhimmitude" comes from dhimmi, an Arabic word meaning "protected". Dhimmi was the name applied by the Arab-Muslim conquerors to indigenous non-Muslim populations who surrendered by a treaty (dhimma) to Muslim domination. Islamic conquests expanded over vast territories in Africa, Europe and Asia, for over a millennium (638-1683). The Muslim empire incorporated numerous varied peoples which had their own religion, culture, language and civilization. For centuries, these indigenous, pre-Islamic peoples constituted the great majority of the population of the Islamic lands. Although these populations differed, they were ruled by the same type of laws, based on the shari'a.

This similarity, which includes also regional variations, has created a uniform civilization developed throughout the centuries by all non-Muslim indigenous people, who were vanquished by a jihad-war and governed by shari'a law. It is this civilization which is called dhimmitude. It is characterized by the different strategies developed by each dhimmi group to survive as non-Muslim entity in their Islamized countries. Dhimmitude is not exclusively concerned with Muslim history and civilization. Rather it investigates the history of those non-Muslim peoples conquered and colonized by jihad.

Dhimmitude encompasses the relationship of Muslims and non-Muslims at the theological, social, political and economical levels. It also incorporates the relationship between the numerous ethno-religious dhimmi groups and the type of mentality that they have developed out of their particular historical condition which lasted for centuries, even in some Muslim countries, till today.

Dhimmitude is an entire integrated system, based on Islamic theology. It cannot be judged from the circumstantial position of any one community, at a given time and in a given place. Dhimmitude must be appraised according to its laws and customs, irrespectively of circumstances and political contingencies.

9 injured by SUV at UNC-Chapel Hill Updated: 3/3/2006 7:32 PM By: Associated Press

WATCH THE VIDEO More Information

UNC Hit-and-Run

The driver of an SUV that sped through the UNC-CH campus, hitting several people, allegedly planned the attack as retribution for the treatment of Muslims around the world.

CHAPEL HILL, N.C. -- A recent University of North Carolina graduate faces attempted murder charges after a sport utility vehicle raced through a popular campus gathering spot Friday, hurting nine people and scattering startled bystanders.

Six people -- five students and a visiting scholar -- were treated at UNC Hospitals, though a hospital spokesman said none was seriously injured. Five were released Friday and the sixth wasn't expected to be admitted to the hospital, the university said in a statement. Three other people declined treatment at the scene, police said.

Mohammed Reza Taheriazar, 22, a December graduate, was being held Friday by campus police. They intend to charge him with nine counts of attempted murder and nine counts of assault with a deadly weapon with intent to kill, said Capt. George Hare of the UNC Department of Public Safety.

The FBI joined the case because Taheriazar, a native of Iran, "allegedly made statements that he acted to avenge the American treatment of Muslims. The ongoing investigation will work to confirm this," said Special Agent Richard Kolko, an FBI spokesman in Washington.

Officials say the incident occurred in front of Lenoir Hall in a gathering area known as The Pit, a popular gathering spot in the center of the campus. Officials say the incident occurred in front of Lenoir Hall in a gathering area known as The Pit, a popular gathering spot in the center of the campus. Taheriazar called police to surrender and then awaited officers on a side street about two miles away from campus, Chapel Hill police Capt. Brian Curran said.

"He kind of gave himself up," said Officer Herbert Bryant of the university's Department of Public Safety.

Local authorities declined to discuss a motive.

"As far as delving into his motives and things like that, we're in the process of developing that in our investigation," Hare said.

The incident happened just before noon near the center of campus at the area known as The Pit, a sunken, brick-paved area surrounded by two libraries, a dining hall and the student union. It does not have any easy access points for vehicles and can't be reached without deliberation.

"I see everyone kind of part because there's a car coming through and the next thing I know, I'm on his windshield," sophomore Jeff Hoffman, his arm in a bandage, told the campus newspaper, The Daily Tar Heel.

Mohammed Reza Taheriazar is led to the back of a police cruiser. Mohammed Reza Taheriazar is led to the back of a police cruiser. Student Nicholas Altman was talking on his cell phone when he heard someone scream.

"I turned around and there was a white SUV. It looked like it hit a couple of people. One person in particular went over the hood," he told WRAL-TV.

On a sunny, cool day like Friday, the Pit is a busy center of campus activities, with students perched along the walkways and steps. Friday's noontime crowd included a gathering of candidates for Black Student Movement elections.

"He slowly came in, and I thought he was going to stop or something," sophomore Scot Wilson, a candidate for BSM vice president, told The Daily Tar Heel. "But then he sped right through."

By 3 p.m., a bomb squad from the State Bureau of Investigation had come to University Commons apartments in nearby Carrboro, where Taheriazar lived, at the request of local police, said SBI spokeswoman Noelle Talley. Carrboro police did not immediately return a call.

The incident came a week after a UNC dormitory resident adviser was killed when he and another student crashed through a dorm window, falling four stories onto the concrete below. The second student remains hospitalized in fair condition.

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