Posted on 01/22/2006 8:12:41 AM PST by Luis Gonzalez
Creationists call us to believe the Biblical creation story as a literal account of historical events. However, Genesis contains two distinctly different creation accounts. Which creation story are they calling us to "literally" believe?
For generations, serious students of Scripture have noted stark divisions and variations in the age of the Hebrew, its style and language within Genesis. As we have it now, Genesis is actually a composite of three written primary sources, each with its own character, favorite words and distinctly different names for God. Such differences all but evaporate when translated into English, but they are clear in the ancient Hebrew text.
The first creation account, Genesis. 1:1 to Genesis. 2:4a, was written during or after the Jews' Babylonian captivity. This fully developed story explains creation in terms of the ancient near eastern world view of its time. A watery chaos is divided by the dome (firmament) of the sky. The waters under the dome are gathered and land appears. Lights are affixed in the dome. All living things are created. The story pictures God building the cosmos as a supporting ecosystem for humanity. Finally, humanity, both male and female, is created, and God rests.
The second Creation story, Genesis 2:4b to 2:25, found its written form several centuries before the Genesis. 1:1 story. This text is a less developed and much older story. It was probably passed down for generations around the camp fires of desert dwellers before being written. It begins by describing a desert landscape, no plants or herbs, no rain; only a mist arises out of the earth. Then the Lord God forms man of the dust of the ground, creates an oasis-like Garden of Eden to support the "man whom he had formed." In this story, God creates animal life while trying to provide the man "a helper fit for him." None being found, God takes a rib from the man's side and creates the first woman. These two creation stories clearly arise out of different histories and reflect different concerns with different sequences of events. Can they either or both be literal history? Obviously not.
Many serious students of Scripture consider the first eleven chapters of Genesis as non-literal, pre-history type literature, with Abram in Genesis. 12:1 being the first literal historical figure in the Bible. This understanding of Genesis causes an uproar in some quarters. In most church communities, little of this textual study has filtered down to the pew. But, in their professional training, vast numbers of clergy have been exposed to this type of literary scriptural analysis.
In my over 28 years as a pastor, I have encountered many people who are unnecessarily conflicted because they have been made to believe that, to be faithfully religious, one must take a literal view of the Genesis creation accounts. Faced with their scientific understandings going one direction and their spiritual search another, many have felt compelled to give up their spiritual search altogether. This all too common reaction is an unnecessary shame!
So, the next time someone asks you if you believe the Biblical story of creation, just remember the correct reply: "To which Biblical creation story do you refer?"
You contradict your interpretation of scripture.
You believe in the exact events depicted in Genesis, but the only way to support your argument is to make unfounded, free assumptions of the existence of events not depicted in Genesis.
In other words, your argument has boiled down to "believe what The Bible says about Genesis; it's all true and supported by what The Bible doesn't say in Genesis."
Ludicrous.
My intent was not to upset you. Forgive me. My intent was to expose people to the Biblical account so they could reach their own conclusions.
Anyone interested in these things, please do not take my opinion or Luis' opinion of these things. Examine the data and follow it where it leads. God is reasonable, and made no mistakes when providing His message to us.
If you post the whole verse we see a completely different context.
Gen 2:4 These [are] the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Jesus Christ carries a lot of weight on this topic in my judgment. You will notice that Jesus understood the passage in Genesis Chapter 1 was speaking about the same people as those being spoken of in Genesis Chapter 2. Also it makes it consistant with the rest of scripture.
Gen 1:27 So God created man in his [own] image, in the image of God created he him; male and female created he them.
Gen 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Mark 10:6-8
6 But from the beginning of the creation God made them male and female. [Gen 1:27]
7 For this cause shall a man leave his father and mother, and cleave to his wife;
8 And they twain shall be one flesh: [Gen 2:24] so then they are no more twain, but one flesh.
You will notice the precision the Holy Spirit inspired Paul to write. It doesn't just say, "the first man", it says "the first man Adam", just as we would expect in that it is consistent with Jesus Christ's statement.
1Cr 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
Jesus Christ [last Adam] recaptured the spiritual life that Adam forsook.
Acts 17:26 From one man he created all the nations throughout the whole earth. He decided beforehand which should rise and fall, and he determined their boundaries.
The scripturtal evidence is quite extensive. The Holy Spirit, via Paul, warned us against trusting in things that man has no clear understanding of.
Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
I wrote that paper a few months ago.Who said it was debunked?
Oh, for crying out loud. This guy obviously has never been a teacher. Genesis is the first example of a teaching method still used today. (Give an overview, then focus in on the primary subject matter.)
He's also obviously never been a Reverend.
Uh, actually, scripture says God did it in 6 days.
Revelation 4:11Intelligent Design
See my profile for info
No it does not. There is a difference in what is described and there is a difference in the words 'man' and Adam. The Bible is the story of The Adam, his generations and the other peoples he and his generations came into contact with leading to the birth of Christ.
All Scripture points to Christ as He is the life giver.
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Arrgghh. You had to bring that up, did you? Now it's stuck in my head.
The sun'll come out
Tomorrow
Bet your bottom dollar
That tomorrow
There'll be sun!
Just thinkin' about
Tomorrow
Clears away the cobwebs,
And the sorrow
'Til there's none!
When I'm stuck a day
That's gray,
And lonely,
I just stick out my chin
And Grin,
And Say,
Oh!
The sun'll come out
Tomorrow
So ya gotta hang on
'Til tomorrow
Come what may
Tomorrow! Tomorrow!
I love ya Tomorrow!
You're always
A day
A way!
Did the FSM produce inspired writings like God did with the Bible?
A Bible that is supported by external evidences such as archeology, manuscripts and fulfilled prophecy.
Did the FSM have eye-witnesses that died preaching about the FSM?
Are you willing to die for your faith in the FSM?
I am not aware of any writings about, or by, the FSM that produces such external evidences.
Thus, comparitively, belief in the FSM would seem especially foolish.
It makes a BIG difference.
If Genesis is not the authoritative Word of God, then the tests determining who is and who is not a real prophet of God contained in Genesis are suspect. And if the test of a prophet is suspect then the selection of prophets in the Jewish canon is also suspect. And if the prophets are suspect, then the prophecies of a messiah are suspect. And if the prophecies are suspect then the messiah Himself is suspect. He is doubly suspect because He quoted the works of Moses as authoritative and referred to creation.
For example when Mohammed proclaimed himself to be a prophet the Jews and Christians laughed at him because he clearly failed the test of a prophet that Moses laid down.
In short, if Genesis cannot be relied on, then we are free to pick and choose from all scripture as we wish or disregard it entirely. Everything we know about God and right verses wrong is subject to our scrutiny and our whim.
There are not two incompatible creation stories. One is more detailed and an elaboration of the other.
Hardly ramblings. You have a pretty good grasp of what Christianity is and condensed it very succinctly in this and your previous posts on this thread. In light of your understanding of the subject, I can't help but wonder how you can remain an atheist. (As your tagline indicates) And I don't mean that in a disparaging or critical way; it's just that you've put this all into words better than some Christians I know could have.
Is this the KJV vs the niv Creation controversy? :>)
Yes and No. The sun will come up tomorrow and for at least a thousand years more. Then there will come a day when the sun and the earth and all their elements melt. They will be completely destroyed by fire. And it will then be replaced bye a new sun and a new earth.
But what you don't know, is will the sun come up tomorrow for you? For all you know it might not. And then you will be standing before a perfect holy God. A God who knows no sin. A God of justice who long ago declared that the penalty for sin would be death.
So if the sun doesn't come up for you tomorrow, what will your defense be?
#3 is the only answer that works. And that blameless one was God himself in the form of Jesus.
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