'Megachurches' draw big U.S. crowds

CHICAGO (Reuters) - On a recent Sunday at Willow Creek Community Church, a Christian rock band joined by dancing children powered up in the cavernous main hall, their images ablaze on several gigantic screens.

Thousands of worshipers from the main floor to the balcony and mezzanine levels were on their feet rocking to a powerful sound system. Outside cars filled a parking lot fit for a shopping mall. Inside some people drifted into small Bible study groups or a bookstore and Internet cafe for lattes, cappuccinos and seats by a fireplace.

This church near Chicago and others like it number their congregations in the thousands on any given Sunday in stadium-size sanctuaries; but in the end a major appeal of America's megachurches may be the chance to get small.

Institutions like California's Saddleback Church, Willow Creek Community Church in South Barrington, Illinois and Houston's Lakewood Church, each drawing 20,000 or more on a weekend, offer not just a vast, shared attraction but a path that tries to link individuals on a faith-sustaining one-to-one level beyond the crowd, observers and worshipers said.

Rick Warren, founder of California's Saddleback Church and author of the best-selling book "The Purpose-Driven Life," told a seminar held earlier this year by the Pew Forum on Religion and Public Life that about 20 churches in America have more than 10,000 in weekend attendance.

"These churches can do a ton of things that smaller churches can't," said Nancy Ammerman, professor of the sociology of religion at the Boston University School of Theology.

"They have the resources to produce a professional-quality production every weekend, with music (often specially composed for the occasion and backed by a professional ensemble) and video and lighting and computer graphics and a preacher who knows how to work a crowd," she said.

But they also support "dozens or even hundreds of specialized opportunities for people to get involved in doing things with a small group of others. If you want someone to talk to who really understands what it is like to parent an autistic child, you may find a whole support group in a megachurch," she added.

"Or if you really love stock car racing, but hate being surrounded by drunken rowdies, you can go with a busload of your church friends. I wouldn't say that there are fewer rules in most of these churches. Most of them really expect people to get involved in ways that can have a profound impact on their lives. It's just that there are so many paths into involvement that a smaller church just can't match," Ammerman said.

That's part of what Richard and Nancy Sauser of Schaumburg, Ill., said they found at Willow Creek where they have been members for more than 10 years. They attend regularly with their daughters, ages 5 and 7. The 30-year-old church draws 20,000 weekend worshipers.

"Anything they put their minds to, they can pretty much do," he said, marveling at the power inherent in size. But he added, "Willow Creek has the resources to effectively execute on multiple facets of church life," through more than 100 different ministries.

Sauser said he does not attend Willow Creek for its size but for the teaching and the ministry.

When the thousands at Willow Creek break into smaller groups for Bible study, the men's ministry, the special needs ministry and the adult ministry, a lot of life change occurs. "In the small groups, that is where it really gets good," Sauser said.

When the crowds head for Willow Creek's parking lot, attendants in orange vests direct processions of cars into smoothly paved parking lots ahead of the 9 a.m. and 11 a.m. services. Inside, the throng moves through the hallways and up and down escalators and stairs, welcomed by smiling greeters.

On the first floor Danielle Jackola of Hoffman Estates, Illinois, a mother of two who recently moved to the area from California, has come in search of a church. After listening to dynamic lead pastor Gene Appel speak on family and passing the baton of faith from one generation to the next, she liked the message -- and the entertainment.

"I had never been to something like that. I think that is one of the ways of getting your numbers up ... to get the message across but to keep it fun and upbeat. And more contemporary to get more young families involved," she said a few days later -- after deciding to join the church.

Scott Thuma, a sociologist of religion at Hartford Seminary in Connecticut, said his research indicates there are at least 1,200 U.S. Protestant churches which claim more than 2,000 weekly attendees.

Megachurches are addressing the needs of Americans who are disinterested in "traditional church" yet want to deepen a sense of meaning in their lives. Classes and volunteer ministry opportunities lead to a deeper commitment, he said.

"They have opened worship to the seeker and the unsaved rather than reserving Sunday worship for the saved and sanctified," Thuma added.

The three largest churches are Saddleback, Willow Creek and Houston's Lakewood. But Warren said the world has far larger churches, pointing to mammoth Christian congregations in Nigeria, South Korea and elsewhere.

Warren said U.S. Protestants have returned to the 19th century roots of the evangelical movement, emphasizing social issues such as caring for the sick, the poor and the powerless, and not just concentrating on personal salvation.

"The small group structure is the structure of renewal in every facet of Christianity, including Catholicism," Warren told the Pew forum. He said his church has 9,200 lay ministers leading more than 200 different ministries all over southern California with 2,600 small groups in 83 cities.

the only talent i haven't figured out how it could be used to glorify God is marksman.

IDF paratrooper Corporal David Markovitch foiled a would-be attack when he killed four Hizbullah members carrying an anti-tank missile in the village of Ghahar near South Lebanon.

Paratrooper Sniper Becomes Hero

A) They most certainly do. Whether or not it was your intent is on your head. What you wrote attempts to give an excuse for those who don't desire anything further, or who were never saved in the first place.

B) Of course there is a learning curve, I'm not debating htat. I'm debating your implication that some will never desire to learn. I call that bunk - there is no such thing as a Christian who doesn't desire to learn more and seek God's own heart. I've given you many biblical references to back up my point, you have used none. Your argument is driven by emotion, rather than God's word.

C) A lack of hunger for the word, as it relates to the saved Christian is a matter of obedience to God, not teaching style or reaching a "full point". Utter bunk to suggest that God's chosen will reach a point where they no longer desire fulfillment.

D) I've given you numerous Biblical references which illustrate just the opposite. You have not backed up anything you're claiming with Scriptural Truth, so my impression is that it is you, sir, who needs to spend more time in the word and learn about Chistian Accountability.

Do not pretend to know a single thing about me or what my role is within my church, because you're just showing your ignorance at this point. You can be content with "fat, dumb, and happy", but unfortunately that is a very unbiblical way of looking at the process of sanctification.

Superficial faith leads to superficial progress and is the result of superficial worship. Dig deeper.

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