Posted on 10/12/2005 10:43:32 AM PDT by Right Wing Professor
Dr. Behe opened his public lecture by showing two images: a mountain range and Mount Rushmore.
One had a designer; the other didnt. In case anyone was uncertain which was which, Dr. Behe also showed a duck, and emphasized that if it looks like a duck, and it quacks like a duck, then it is a duck.
Ergo if something in biology looks designed, it is designed.
He reviewed irreducible complexity, the important notion that certain structures with intricately interacting parts cannot function if any part is removed. According to Dr. Behe, such structures could not evolve gradually, as standard Darwinian Theory supposes; they must be the handiwork of a designer.
Well-known examples include mousetraps, the blood-clotting cascade, the vertebrate immune system and the bacterial flagellum. All of this was covered in his 1996 book, Darwins Black Box. Dr. Behe spent quite a bit of time talking about reviews of his book, and his responses to reviews.
Surprisingly, he had nothing to say about new developments in ID. Surely this revolutionary approach to biology has produced important scientific insights in the last nine years. Lets use the Web to discover what they are.
Use Google to find Entrez PubMed, which will take you to a database of 15 million peer-reviewed publications in the primary scientific literature. The site, maintained by the National Library of Medicine, allows users to enter a search term and retrieve references to relevant publications.
For instance, enter natural selection in the search box and click go; about 14,000 references will be found. Mutation gets 40,000. Speciation gets 5,000. Human origins gets 22,000. Behe intelligent design gets zero.
Not one publication in PubMed contains the terms Behe, intelligent, and design. The same holds for Behe irreducible complexity. A less restrictive search for intelligent design finds 400 papers, but many are not relevant because the words are common in other contexts.
To get more useful information, enter intelligent design in quotation marks, which searches for the two words together. When I searched last week, this produced 25 references, of which 13 were irrelevant to this discussion, five were news articles, six were critical of ID, and one was a historical review. Irreducible complexity in quotes gets five hits, one irrelevant and the others critical of ID.
Exact numbers change daily as new publications are added to the database, but the pattern is clear. Where are the scientific papers supporting ID?
Perhaps Dr. Behe publishes research papers that support intelligent design without using those terms. Searching PubMed for Behe MJ and sorting the results by date, you will find 11 publications since 1992, when the good professor converted to his new Ideology. Several are just letters to the editor.
The most recent (Behe and Snoke, 2004 and 2005) suggest that certain events in molecular evolution have low probability of occurrence.
This falls far short of the claim that a designer must have intervened, but what the heck, lets put all 11 in the ID column.
Under these rather generous assumptions, IDs leading light has produced fewer than a dozen peer-reviewed papers for the cause, none of which explicitly mentions ID. That number is substantially less than PubMed finds for voodoo (78), and pales in comparison with diaper rash (475).
Perhaps when the number of supporting publications rises to the level of horse feces (929) the professional community will grant ID some respect.
Cynics will suggest that ID is intentionally excluded from the peer-reviewed literature. Its possible; the system strives for objectivity, but any human endeavor is potentially subject to bias.
This argument fails, however, when we consider that other revolutionary ideas have successfully crashed the party. Plate tectonics, major meteoritic impacts, and the bacterial origin of mitochondria are important ideas that were initially regarded with skepticism but are now accepted by the professional community.
Non-Darwinian molecular evolution, so-called neutral theory, was despised when it was first proposed in the late 1960s, but within a decade it became a standard part of the literature.
The historical evidence suggests that scientists can be persuaded to new views, given appropriate evidence. The primary literature is particular, but not rigid.
While youre at PubMed, try searching for bacterial flagella secretion. One of the resulting papers, by SI Aizawa (2001), reports that some nasty bacteria possess a molecular pump, called a type III secretion system, or TTSS, that injects toxins across cell membranes.
Much to Dr. Behes distress, the TTSS is a subset of the bacterial flagellum. Thats right, a part of the supposedly irreducible bacterial outboard motor has a biological function!
When I asked Dr. Behe about this at lunch he got a bit testy, but acknowledged that the claim is correct (I have witnesses). He added that the bacterial flagellum is still irreducibly complex in the sense that the subset does not function as a flagellum.
His response might seem like a minor concession, but is very significant. The old meaning of irreducible complexity was, It doesnt have any function when a part is removed. Evidently, the new meaning of irreducible complexity is It doesnt have the same function when a part is removed.
The new definition renders irreducible complexity irrelevant to evolution, because complex adaptations are widely thought to have evolved through natural selection co-opting existing structures for new functions, in opportunistic fashion.
The story is incomplete, but it is a perfectly reasonable hypothesis that the bacterial flagellum evolved first as a secretory system, and later was adapted by natural selection for locomotion.
This scenario for gradual evolution of a complex molecular machine is bolstered by recent reports that some bacterial flagella do, in fact, have a secretory function (and now you know how to find those papers).
The irreducibly complex teeters on the verge of reduction. None of these difficulties were mentioned in the public lecture.
It seems that a new image should be added to Dr. Behes public presentation, one that represents the scientific status of intelligent design: a duck on its back, feet in the air, wings splayed.
If it looks like a dead duck, and it smells like a dead duck, it is a dead duck.
James Curtsinger is a University professor in the department of ecology, evolution and behavior. Please send comments to letters@mndaily.com.
ID is not a science, by any measure. Its even less scientific than alchemy.
peas understand, I haven't the hart to continue this with ewe.
oh, so the UN did a documentary on my handiwork, eh?
they owe me ROYALTIES
It's one thing to argue with yourself, but take care not to lose those arguments.
Aha! You shall not get my goat. I am not as sheepish as you fear.
In this case you are probably right.
You talking about the sound of one hand clapping?
Uh, gee, thanks for the "heads up."
I find that difficult to believe, but then again, that would be an argument from personal incredulity, and I know how well those fly around here...
I guess we already do -- babies.
2. Science can measure and define fun, love, worry, anger. I refer you to neurochemistry and biochemistry.
False. All science can measure is neurochemistry and biochemistry. It cannot measure the actual feelings and it cannot measure spirit.
3. You believe you "instinctively" know life when you see it. I'm willing to bet that you can be fooled on that score. I know as fact that many people do NOT automatically recognize life when they see it, and have mistaken non-life for life from time to time.
You miss my point entirely. Like anyone else I have occasionally thought a fallen tree branch or discarded hose in the woods was a snake, especially at dusk or any other time when the light is bad. My point is that even though we can't define it, we know what life IS. Just like art and pornography still have elusive definitions, yet most of the time we know both when we see them.
4. No. Non-sequitur. You leave out the "yet". Many things are well explained by 21st century scientific methods which were inexplicable in the 19th century.
I left 'yet' out quite on purpose. By definition, science, because it deals with the physical world and ONLY with the physical world, will never be able to measure anything that is metaphysical in nature. It will never be able to tell us whether there is or isn't a God, whether there is or is not an afterlife, whether morality is just a head-trip or is actually based on something transcendent and eternal, etc. Science is no closer to answering these questions than it was 10,000 years ago.
Re-read the original post for what "things". Then re-read the two words "strongly imply". To imply does not mean to know or to prove.
Some things can't be defined or dissected in a laboratory because words and science are instruments that are far too crude. Such things strongly imply the existence of a realm beyond the physical.
What "things," how do you know this, and are you sure you're correct?
Actually he left out the dupes -- the names of returning banees.
That's my point.
I did and found no strong implications.
Oh good.
1. funny - I would not consider babies/natural offspring to be "devices"
2.a. you assume that measuring the physics and chemistry fails to measure the feeling. I do not.
2.b. spirit? we were discussing material LIFE, were we not?
3. "Just like art and pornography still have elusive definitions, yet most of the time we know both when we see them."
Ah, but you fail to take into account that what one might call art, another might call crap; what one might call porn, andother might call art. We are trying for something a *little* more concrete than such "instinctual" rubbish.
4. Again, we were discussing material LIFE, are we not? Changing the game and moving the goalposts like that just ain't cricket.
Yes, creationists are scary.
And amusing.
I do not have any theory.
I think you do.
Very simple request, produce a scientist that can produce matter from nothing by doing nothing.
Mr. Sartre? Is that you? I thought you were dead, whatever that means.
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