Now evolving in biology classes: a testier climate

Some science teachers say they're encountering fresh resistance to the topic of evolution - and it's coming from their students.

Nearly 30 years of teaching evolution in Kansas has taught Brad Williamson to expect resistance, but even this veteran of the trenches now has his work cut out for him when students raise their hands.

That's because critics of Charles Darwin's theory of natural selection are equipping families with books, DVDs, and a list of "10 questions to ask your biology teacher."

The intent is to plant seeds of doubt in the minds of students as to the veracity of Darwin's theory of evolution.

The result is a climate that makes biology class tougher to teach. Some teachers say class time is now wasted on questions that are not science-based. Others say the increasingly charged atmosphere has simply forced them to work harder to find ways to skirt controversy.

On Thursday, the Science Hearings Committee of the Kansas State Board of Education begins hearings to reopen questions on the teaching of evolution in state schools.

The Kansas board has a famously zigzag record with respect to evolution. In 1999, it acted to remove most references to evolution from the state's science standards. The next year, a new - and less conservative - board reaffirmed evolution as a key concept that Kansas students must learn.

Now, however, conservatives are in the majority on the board again and have raised the question of whether science classes in Kansas schools need to include more information about alternatives to Darwin's theory.

But those alternatives, some science teachers report, are already making their way into the classroom - by way of their students.

In a certain sense, stiff resistance on the part of some US students to the theory of evolution should come as no surprise.

Even after decades of debate, Americans remain deeply ambivalent about the notion that the theory of natural selection can explain creation and its genesis.

A Gallup poll late last year showed that only 28 percent of Americans accept the theory of evolution, while 48 percent adhere to creationism - the belief that an intelligent being is responsible for the creation of the earth and its inhabitants.

But if reluctance to accept evolution is not new, the ways in which students are resisting its teachings are changing.

"The argument was always in the past the monkey-ancestor deal," says Mr. Williamson, who teaches at Olathe East High School. "Today there are many more arguments that kids bring to class, a whole fleet of arguments, and they're all drawn out of the efforts by different groups, like the intelligent design [proponents]."

It creates an uncomfortable atmosphere in the classroom, Williamson says - one that he doesn't like. "I don't want to ever be in a confrontational mode with those kids ... I find it disheartening as a teacher."

Williamson and his Kansas colleagues aren't alone. An informal survey released in April from the National Science Teachers Association found that 31 percent of the 1,050 respondents said they feel pressure to include "creationism, intelligent design, or other nonscientific alternatives to evolution in their science classroom."

These findings confirm the experience of Gerry Wheeler, the group's executive director, who says that about half the teachers he talks to tell him they feel ideological pressure when they teach evolution.

And according to the survey, while 20 percent of the teachers say the pressure comes from parents, 22 percent say it comes primarily from students.

In this climate, science teachers say they must find new methods to defuse what has become a politically and emotionally charged atmosphere in the classroom. But in some cases doing so also means learning to handle well-organized efforts to raise doubts about Darwin's theory.

Darwin's detractors say their goal is more science, not less, in evolution discussions.

The Seattle-based Discovery Institute distributes a DVD, "Icons of Evolution," that encourages viewers to doubt Darwinian theory.

One example from related promotional literature: "Why don't textbooks discuss the 'Cambrian explosion,' in which all major animal groups appear together in the fossil record fully formed instead of branching from a common ancestor - thus contradicting the evolutionary tree of life?"

Such questions too often get routinely dismissed from the classroom, says senior fellow John West, adding that teachers who advance such questions can be rebuked - or worse.

"Teachers should not be pressured or intimidated," says Mr. West, "but what about all the teachers who are being intimidated and in some cases losing their jobs because they simply want to present a few scientific criticisms of Darwin's theory?"

But Mr. Wheeler says the criticisms West raises lack empirical evidence and don't belong in the science classroom.

"The questions scientists are wrestling with are not the same ones these people are claiming to be wrestling with," Wheeler says. "It's an effort to sabotage quality science education. There is a well-funded effort to get religion into the science classroom [through strategic questioning], and that's not fair to our students."

A troubled history Teaching that humans evolved by a process of natural selection has long stirred passionate debate, captured most famously in the Tennessee v. John Scopes trial of 1925.

Today, even as Kansas braces for another review of the question, parents in Dover, Pa., are suing their local school board for requiring last year that evolution be taught alongside the theory that humankind owes its origins to an "intelligent designer."

In this charged atmosphere, teachers who have experienced pressure are sometimes hesitant to discuss it for fear of stirring a local hornets' nest. One Oklahoma teacher, for instance, canceled his plans to be interviewed for this story, saying, "The school would like to avoid any media, good or bad, on such an emotionally charged subject."

In the mountain town of Bancroft, Idaho (pop. 460), Ralph Peterson teaches all the science classes at North Gem High School. Most of his students are Mormons, as is he.

When teaching evolution at school, he says, he sticks to a clear but simple divide between religion and science. "I teach the limits of science," Mr. Peterson says. "Science does not discuss the existence of God because that's outside the realm of science." He says he gets virtually no resistance from his students when he approaches the topic this way.

In Skokie, Ill., Lisa Nimz faces a more religiously diverse classroom and a different kind of challenge. A teaching colleague, whom she respects and doesn't want to offend, is an evolution critic and is often in her classroom when the subject is taught.

In deference to her colleague's beliefs, she says she now introduces the topic of evolution with a disclaimer.

"I preface it with this idea, that I am not a spiritual provider and would never try to be," Ms. Nimz says. "And so I am trying not ... to feel any disrespect for their religion. And I think she feels that she can live with that."

A job that gets harder The path has been a rougher one for John Wachholz, a biology teacher at Salina (Kansas) High School Central. When evolution comes up, students tune out: "They'll put their heads on their desks and pretend they don't hear a word you say."

To show he's not an enemy of faith, he sometimes tells them he's a choir member and the son of a Lutheran pastor. But resistance is nevertheless getting stronger as he prepares to retire this spring.

"I see the same thing I saw five years ago, except now students think they're informed without having ever really read anything" on evolution or intelligent design, Mr. Wachholz says. "Because it's been discussed in the home and other places, they think they know, [and] they're more outspoken.... They'll say, 'I don't believe a word you're saying.' "

As teachers struggle to fend off strategic questions - which some believe are intended to cloak evolution in a cloud of doubt - critics of Darwin's theory sense an irony of history. In their view, those who once championed teacher John Scopes's right to question religious dogma are now unwilling to let a new set of established ideas be challenged.

"What you have is the Scopes trial turned on its head because you have school boards saying you can't say anything critical about Darwin," says Discovery Institute president Bruce Chapman on the "Icons of Evolution" DVD.

But to many teachers, "teaching the controversy" means letting ideologues manufacture controversy where there is none. And that, they say, could set a disastrous precedent in education.

"In some ways I think civilization is at stake because it's about how we view our world," Nimz says. The Salem Witch Trials of 1692, for example, were possible, she says, because evidence wasn't necessary to guide a course of action.

"When there's no empirical evidence, some very serious things can happen," she says. "If we can't look around at what is really there and try to put something logical and intelligent together from that without our fears getting in the way, then I think that we're doomed."

What some students are asking their biology teachers Critics of evolution are supplying students with prepared questions on such topics as:

• The origins of life. Why do textbooks claim that the 1953 Miller-Urey experiment shows how life's building blocks may have formed on Earth - when conditions on the early Earth were probably nothing like those used in the experiment, and the origin of life remains a mystery?

• Darwin's tree of life. Why don't textbooks discuss the "Cambrian explosion," in which all major animal groups appear together in the fossil record fully formed instead of branching from a common ancestor - thus contradicting the evolutionary tree of life?

• Vertebrate embryos. Why do textbooks use drawings of similarities in vertebrate embryos as evidence for common ancestry - even though biologists have known for over a century that vertebrate embryos are not most similar in their early stages, and the drawings are faked?

• The archaeopteryx. Why do textbooks portray this fossil as the missing link between dinosaurs and modern birds - even though modern birds are probably not descended from it, and its supposed ancestors do not appear until millions of years after it?

• Peppered moths. Why do textbooks use pictures of peppered moths camouflaged on tree trunks as evidence for natural selection - when biologists have known since the 1980s that the moths don't normally rest on tree trunks, and all the pictures have been staged?

• Darwin's finches. Why do textbooks claim that beak changes in Galapagos finches during a severe drought can explain the origin of species by natural selection - even though the changes were reversed after the drought ended, and no net evolution occurred?

• Mutant fruit flies. Why do textbooks use fruit flies with an extra pair of wings as evidence that DNA mutations can supply raw materials for evolution - even though the extra wings have no muscles and these disabled mutants cannot survive outside the laboratory?

• Human origins. Why are artists' drawings of apelike humans used to justify materialistic claims that we are just animals and our existence is a mere accident - when fossil experts cannot even agree on who our supposed ancestors were or what they looked like?

• Evolution as a fact. Why are students told that Darwin's theory of evolution is a scientific fact - even though many of its claims are based on misrepresentations of the facts?

This would be due to the (unchekced) stereotype that scientists are in love with themselves and their work. They praise the invention and the discovery, but not the laws that make them work, or the source of the minds that grasped them.

It is secular humanism.

There are those attempting to impose a religion using a claim to science.

Further, I'm confident that most of those expressing anger at I.D. in the classroom would not object to the Blind Watchmaker in that same classroom.

Sure they did. They had overwhelming physical evidence linking a man to a crime. Evolutionists have nothing but a few dots and religious conviction. Then they circle the wagons in fear of any scrutiny. Use propaganda techniques to brainwash children to become "believers". Pathetic man-made religion.

I ask you - if you have this much faith to accept macro evolution, can you also accept that Jesus Christ died on a cross 2,000 years ago and rose from the dead?

Just for the fun of it Google: art beautiful "golden ratio".

Our perception of beauty may reflect preception of some mathematical relationships.

What you're asking for is the redefinition of science, at the behest of those who are outside the field.

The root of the problem is a category error. The subject of the origin and development of life is ultimately a philosophical and theological one. It can also be studied scientifically, but there are questions regarding life that cannot be studied scientifically in principle.

For example, science cannot define life, scientifically. And it remains for philosophy to determine the definition of science itself. These definitions are beyond the scope of science, and fall into the sciences of philosophy and theology. Theology is the queen of the sciences and philosophy is its handmaid.

Any statement made by any scientist regarding the existance of God is to be known for what it is: an opinion outside of their own field.

True. And science is outside the field of religion. Opinions of religious people on the subject of science should be known for what they are. Outside their field.

Out goes comparative anatomy, much of taxonomy, parasitology, much physiology

None of that goes out.

Correlations would have to be presumed due . . .

Correlations can be (and should be) recognized without presumptions. Why would you need evolution to determine that a particular drug affects a rat this way, a man this way and a fly that way? Or that a fish can live in this environment but a man can't & vice-versa?

Though I do not disagree entirely (a pastor would HARDLY be the one to go to in the event of a nuclear reactor failure) I must say this:

If science is based on observation, why shouldn't common sense and observation of cause and effect be enough to qualify a theistic student to answer physical science questions?

It is secular humanism.

There's another boogyman. Just like Darwin himself is demonized like he was the boogyman.

It's amazing how easy it is to get followers by demonizing something or somebody. Note the environmentalists that bring in the cash by demonizing capitalists, loggers, and drillers.

I know several science high school teachers where I work. They started in temp. summer positions and were offered full time positions becsue they did good work in chemistry. The local school board, desperate for science teachers tried to counter offer, but could not even match half the pay rasie they both got by switching to the private sector. One, a good buddy, said his salary was almost doubled when he joined our company and that's after 8 years as a high school chemistry teacher. What are the schools to do if the best and brightest head for the private sector. The schools cannot attract and retain talented science teachers. The compensation isn't there.

I teach this stuff.

There would be a simple list of data points and only "God did it" as an explanation.

No discussion of co-evolution of parasite and host, similarities among primates, common physiologic pathways... maybe "Isn't is neat that God did it that way" but nothing useful.

That does seem fair.

Hopefully, your professors suggest other literature that is out there and instructs you that it's important to avail one's self of it to be educated.

Sure they did. They had overwhelming physical evidence linking a man to a crime.

Yet they were unwilling to consider that evidence germane.

Evolutionists have nothing but a few dots and religious conviction.

Which was very similar to the claim of the OJ jury, that the prosecution merely had some DNA and blood and timeline.

You merely choose to dismiss the evidence, exactly like the OJ Jury.

Public schools do a very poor job of teaching science

What are they good at besides political correctness and silly zero tolerance codes?

My thing is history. I terrorized a first year teacher trying to teach high school world history course because the textbook was poor and I knew more about the subject than she did.

I have to admit, though, thinking back on it that I did have a few good ones. It would really help if teachers took degrees in the field they will teach and then added on a year of professional school rather than taking undergraduate degrees in "education." At least they would know something about their subject.

I don't demonize Darwin. He was brilliant for his time. His more devout followers are the issue. The one's who use his theory to claim that their is no God.

If science is based on observation, why shouldn't common sense and observation of cause and effect be enough to qualify a theistic student to answer physical science questions?

If the theistic student had the knowledge to comment on a scientific subject, then such a comment is outside theology.

You wouldn't want someone who is ONLY a theistic student commenting on HOW they thought a nuclear accident should be contained. Merely that it SHOULD be contained.

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