Posted on 04/07/2005 12:33:30 PM PDT by F14 Pilot
JERUSALEM Iran's government-sponsored media yesterday blasted Pope John Paul II for what it perceived as his closeness with Israel and the Jewish people, saying Israel should be considered an enemy of the church and not just of the Tehran regime.
"Not only did the pope never condemn the crimes of the 'Zionist regime' in the territories, the Vatican officially recognized its existence," the official Jomhuri Islami newspaper said in an editorial.
The paper claimed the worldwide expansion of Islam had been "a constant worry" for a pope who had been "compromised [by] the 'Zionist regime.'"
Another Iranian newspaper, Hamshahri, accused John Paul of "[caving] in to pressure from the Jewish lobby" despite "Jewish responsibility for the death of Christ."
Arab leaders have in the past expressed mixed feelings about the pontiff, who frequented the Middle East and was credited for galvanizing Christian minority communities in several Mideast countries, including Lebanon, Jordan, Egypt, Syria, Israel and the Palestinian areas between 1997 and 2001.
Egypt's Copts used John Paul's visits in part to demand equal rights and an end to targeted violence against their community. Copts, who constitute between 8 and 15 percent of Egypt's population, have long clashed with Muslim extremists.
Analysts say Syrian and pro-Damascus Lebanese leaders were uneasy about the pontiff reaching out to Lebanon's large Maronite Catholic minority. Lebanese Christians and Muslims fought in the 1975-90 civil war. In 1995, John Paul invited Lebanese bishops to the Vatican where they called on Syria to withdraw its nearly 20,000 troops from their country.
And the pope was blasted by Arab leaders when he traveled to Israel on a millennium pilgrimage, meeting survivors of the Nazi Holocaust at the Yad Vashem museum in Jerusalem and putting a prayer note into the Western Wall.
But some Muslims have praised John Paul's outreach to the Islamic world. In 2001, he became the first pope to enter a Muslim place of worship, visiting the revered Omayyad Mosque in Damascus. He also met with leaders of Syria's non-Catholic churches.
Although Israel and the Vatican have in the past had a stormy relationship, with many faulting Pope Pius XXII for not speaking out against Nazi war crimes, Israeli figures yesterday praised Pope John Paul II as a principled religious leader whose efforts helped bring Jews and Catholics together. Many pointed to his visit to the Holy Land in 2000 as an historic reconciliation between the two faiths.
"[The pope was] a man of peace, a friend of the Jewish people. ... The world has lost one of the most important leaders of our time," said Israeli Prime Minister Ariel Sharon.
Former Chief Israeli Rabbi Yisrael Meir Lau said, "With the exception of John XXIII, there has never been as pro-Jewish a pope as John Paul II. In addition to his contribution to the fall of communism and the crumbling of the iron curtain something that allowed hundreds of thousands of Jews to return to their heritage and even come to Israel we must remember that the pope contributed to combating anti-Semitism in 120 countries he visited."
Meanwhile, alongside Iranian media criticisms, Iran's President Mohammed Khatami Monday described the pontiff as "a disciple of religious mysticism, philosophic deliberation and thought, and artistic and poetic creativity."
Khatami said he felt a sense of "loss" from the pope's death, and recalled meeting with the pope in 1999 in the Vatican and talking about "world politics and (international) cooperation."
Iran's anti-Israel eulogy of the pope has some concerned.
As the U.S. and Israel work to increase international pressure regarding Iran's nuclear ambitions, many are worried the Tehran regime might use pressure tactics against its Jewish community to ward off any upcoming action against Iran's suspected nuclear facilities.
Iran has recently been increasing the level of anti-Israel and anti-Semitic incitement broadcast on its state-controlled media, monitors say.
A television series ran in Iran in January depicting "evil" Jews eagerly stoning crucified Christians during the decline of the Roman Empire. The series, translated by Palestinian Media Watch, shows "stereotypically evil-looking Jews wearing prayer shawls who notice Christian crucifixions and bribe a Roman officer to permit them to stone Christians," reported PMW.
I hope someone corrects me if I'm wrong. But I believe crucifying originated in Persia. I wonder if that was mentioned on this show.
The Iranian people are not pigs or butchers. They are a great people being held back by a bad government. I suspect the people have had their fill of Islam and most of them probably aren't very observant Muslims. Supposedly Zoroastrianism is making a bit of a comeback. It's only a matter of time before that government changes. Maybe it will change peacefully as one political generation replaces another, or maybe it will be someday overthrown. Regardless, Iran is probably farther away from a nuke than we think. They are also not in violation of the NPT and the IAEA, so a war would be unjustified.
There's nothing wrong with our intelligence whatsoever. Going into Iraq was a preordained thing, WMD or not. There's just so much information out there that it's hard for normal people to differentiate good news from propaganda. I highly recommend the writings of Jude Wanniski, Gordon Prather, and Juan Cole. Wanniski is a political-economist who is responsible for Ronald Reagan's supply-side thinking. Prather is a nuclear physicist who served in the Reagan administration. Cole is a lefty Middle East professor from Michigan, but very knowledgable. They all predicted well before the war that no WMD would be found. While I kept expecting them to be proven wrong, they were right. There's no good reason to go to war with Iran.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.