Posted on 01/10/2005 2:47:28 PM PST by Mr. Silverback
Antony Flew, the 81-year-old British philosophy professor who taught at Oxford and other leading universities, became an atheist at age 15. Throughout his long career he arguedincluding in debates with an atheist-turned-Christian named C. S. Lewisthat there was a presumption of atheism, that is, the existence of a creator could not be proved.
But hes now been forced to face the evidence. It comes from the Intelligent Design movement, led by Dr. Phillip Johnson and particularly the work of Michael Behe, the Lehigh biochemist who has proven the irreducible complexity of the human cell structure. Though eighty-one years old, Flew has not let his thinking fossilize, but has faithfully followed his own dictum to go where the evidence leads.
Christian philosophy professor Gary Habermas of Liberty University conducted an interview with Flew that will be published in the winter issue of Philosophia Christi, the journal of the Evangelical Philosophical Society and Biola University. Flew told Habermas that a pivotal point in his thinking was when he realized two major flaws in the various theories of how nature might have created itself. First, he recognized that evolutionary theory has no reasonable explanation for the first emergence of living from non-living matterthat is, the origin of life. Second, even if a living cell or primitive animal had somehow assembled itself from non-living chemicals, he reasoned it would have no ability to reproduce.
Flew told Habermas, This is the creature, the evolution of which a truly comprehensive theory of evolution must give some account. Darwin himself was well aware that he had not produced such an account. It now seems to me that the findings of more than fifty years of DNA research have provided materials for a new and enormously powerful argument to design.
Flew has, thus, become a Deistthat is, he acknowledges God as creator but not as a personal deity. In his opinion, There is no room either for any supernatural revelation of that God or any transactions between that God and individual human beings. In fact, he told a group last May that he considers both the Christian God and the Islamic God to be omnipotent Oriental despotscosmic Saddam Husseins.
But a crack is beginning to develop in his opinion that God hasnt spoken through Scripture. When he reads the first chapter of Genesis, Flew says hes impressed that a book written thousands of years ago harmonizes with twenty-first-century science. That this biblical account might be scientifically accurate, says Flew, raises the possibility that it is revelation. A book containing factual statements that no human knew about at the time of writing seems to argue that the authors must have had coaching from the Creator.
The evidence is there for all who will look, as his one-time adversary C. S. Lewis discovered, and as more and more thinking intellectuals are discovering today. So it is that Antony Flew, perhaps the most famous philosopher of atheism, is just a step or two away from the kingdom.
I posted a link to numerous links to Journals that deal with biotechnology, genetic engineering, and so on. Those activities, as you've already agreed, constitute "intelligent design" in the biological realm.
I really can't think of any convincing evidence for an IDer. The Theory of Evolution sufficiently explains speciation.
Sufficiently, or correctly? They're separate and distinct concepts, and you're apparently equating them.
With all these posts back and forth, I would expect you to tell me what would be good scientific evidence for ID.
You mean, other than the instances where it's currently practiced? And in those cases, the question would be: how would one detect the presence of humans in the loop without a priori knowledge that they were there? I don't know what such a test might be -- that's why I suggested the need to define them -- but I'm pretty sure that the current stable of tests isn't sufficient to pick it up.
With all your claims of "no evidence" I'd think you'd be able to tell us what evidence you'd accept. Moreover, I think you'd be able to show us how your "sufficient theory" would be able to correctly explain "non-natural" processes such as are documented in the journals to which I linked, or in the characteristics of the dog breeds on your street.
Can you do it? Or would your theory founder on the assumption that all characteristics must have arisen from "natural" processes?
I don't think you can use Darwin effectively to make your case.
I don't understand this statement -- please explain.
Perkiness is supposed to be Pekinese
This is the key.
Not ignoring you -- busy day today, I'll respond when I can.
Evolution has to do with how species form in nature. Genetic engineering supports evolution in that it substitutes a human for natural selection.
By limiting the discussion to "what occurs in nature," you're automatically excluding any evidence that might support the idea of intelligent agents. Essentially, you're acknowledging the case for ID, but then go on to dismiss it by saying you'll only consider evidence for intelligent design that does not include the presumed actions of an intelligent agent. It's a circular argument.
A breeder can select non-adaptive traits, as dog breeders do. Nature does not work that way.
Ah, but it does work that way. Breeders do not select traits at random; rather, they select traits that fill some perceived need. They might breed for an excellent sense of smell or hearing; or the ability to run long distances; or the ability to herd sheep. They might breed for intelligence, aggressiveness, or docility. They might breed thick fur for dogs who must crash through brush or live in the cold, or thin fur to help running dogs stay cool. Those are all certainly "adaptive traits" in a "survival of the fittest" sense of the term.
If your intelligent designer shows up, the ToE will be discarded.
You continue to insist on this formulation, but again: natural evolution and intelligent design are not mutually exclusive phenomena.
So far, all the evidence points to all natural processes.
Not quite. The evidence supports the hypothesis of "all-natural processes," but the evidence and hypothesis cannot be considered in isolation from each other. For example, one could hypothesize a set of natural processes to "explain" the evidence represented by the variety of dog breeds. One could also hypothesize the presence of breeders. Absent the a priori knowledge of the latter, all of the "scientific" evidence would point to a set of natural processes -- indeed, my mind's eye can see the Scientific American cover story: "Darwin's Triumph -- DNA Studies Prove Canines Are Evolving Toward Different Species."
You would have to show that species have originated in the wild through non-natural causes. So far, no one has been able to do that.
Likewise, no one has been able to "show" that the species have originated through natural causes. It is an inference drawn from various forms of evidence, but actual speciation has not been directly observed. Again, we cannot separate the evidence from the going-in hypothesis of all-natural causes. It's likewise possible that some speciation was due to intelligent agents, as opposed to natural processes -- indeed, it's preposterously easy to understand how an intelligent agent might accomplish it.
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