Posted on 05/17/2004 7:06:39 AM PDT by qam1
VIEW MEGACHURCHES AS SLICK, IMPERSONAL
For evidence of generational upheaval these days, you might skip over the usual suspects -- sex, drugs, rock 'n' roll -- and consider instead Christianity.
Two decades after baby boomers invented the suburban megachurch, which removed crosses or stained-glass images of Jesus in favor of neutral environments, their children are now wearing "Jesus Is My Homeboy" T-shirts.
As mainline churches scramble to retain young people, these worshippers have gained attention by-creating alternative churches in coffee bars and warehouses and publishing new magazines and Bibles that come on as anything but church.
But does a T-shirt really serve the faith? And if religion is our link to the timeless, what does it mean that young Christians replace their parents' practices?
The movement "has a noble side," said Michael Novak, the conservative theologian at the American Enterprise Institute. He remembers how much he enjoyed the Christian comic books of his youth. He compared the alt-evangelicals to missionaries, who "feel they've learned something valuable from their faith and want to share it" using the native language.
For many in this generation, the worship style of their parents feels impersonal: not bigger than their daily, media-intensified lives, but smaller. Their search is for unfiltered religious ex-perience.
"My generation is discontented with dead religion," said Cameron Strang, 28, founder of Relevant Media, which produces Christian books, a Web site and Relevant magazine, a stylish 70,000-circulation bimonthly that addresses topics like body piercing, celibacy, extreme prayer, punk rock and God.
Strang, a graduate of Oral Roberts University, is in some ways a model alt-evangelical, with two earrings, a shaved head and beard. He left a megachurch, he said, because he felt no community at the slick services. Now he attends an alternative church in a school gym, with intimate groups and basketball after services.
This stylistic shift is critical, said Lee Rabe, pastor at Threads, an alternative, or "emerging," church in Kalamazoo, Mich. Where megachurches reached out to baby boomers turned off by church, the younger generation often has no experience with religion. They need to be beguiled, not assuaged, Rabe said.
"The deity-free 'church lite' of the megachurches, that's the last thing these people want," he said. "They want to talk about God. It's hard-core, not in a fire and brimstone way, but it has to be raw, real."
The changes are often more stylistic than doctrinal. Many alt-evangelicals espouse conservative theology, but reject the censure of some churches. Strang sees this as a blueprint for an evangelical left.
"We're all sinners," he said. "Your sin isn't any worse than my sin. We don't say, 'Stop the horrible gays.' You want to reach them, you don't want to protest them. If we looked like goody-two-shoes, clean cut, we couldn't have a conversation with our lesbian friend at the coffee shop, because she couldn't relate."
Increasingly, this conversation borrows from pop culture, in the same way that hip secular culture borrows the cabala and the cross.
Critics say this engagement comes at a price. Timothy Williams, 48, a pastor at Sound Doctrine Ministries, a non-denominational church in Enumclaw, Wash., sees flirtation with pop culture as a capitulation to sin. "More and more, the church is seeking to be like the world around it," said Williams, who has written a pamphlet denouncing Christian rock. "But the Bible says that anyone who becomes a friend of the world becomes an enemy of God. If we're going to be relevant or on the world's level to draw people, we might as well give free beer in the parking lot."
But evangelicals have long used pop culture and new technology to spread their gospel, said Stephen Prothero, chairman of the religion department at Boston University.
Christian tracts handed out in the 19th century were one of the first mass media. In the 1930s, the evangelist Charles Fuller used the new medium of radio to broadcast his sermons. Four decades later, the Jesus movement of the 1970s adopted the vibe of the 1960s counterculture.
The actor Stephen Baldwin, a born-again Christian, has just directed a DVD called Livin' It, pairing extreme sports with faith testimony, from which he hopes to spin skate Bibles, clothing, CDs and Bible-study guides, all tied to a non-profit youth ministry.
"This could be the first get-down rock 'n' roll, cool Christian brand," he said.
The underlying romance is familiar from any Nirvana video: the Christian as rebel or outsider, misunderstood, struggling against a world of conformity, commercialism and manufactured pleasures.
"It's a countercultural thing," said Tim Lucas, 33, pastor of an emerging ministry called Liquid in Basking Ridge, N.J. On a recent Sunday, Lucas wore a Hawaiian shirt and used images from The Lord of the Rings movies and a clip from Amadeus in a sermon about the book of First Samuel.
"They identify with being an underground movement, which is what Christianity was in the beginning," Lucas said of his congregation. "Living out a life with Christ at the center draws a lot of flak. Not a lot of people will celebrate that."
The movement away from middle-of-the-road theology and worship mirrors a trend on college campuses, where growing numbers of students claim either no religion or strong religious affiliation, with the middle ground shrinking, said Alexander Astin, director of the Higher Education Research Institute at UCLA, which last year completed a national study of students' beliefs.
In the survey, more than 70 percent of students said they prayed, discussed religion or spirituality with friends, found religion personally helpful and gained spiritual strength by trusting in a higher power.
Perhaps... yet the text says that God changed his mind. So I would assume that the calvinist position would have to be that God planned all along, before the creation of the earth to change his mind at that time.... just to strengthen Moses.
It was not preached to a crowd of unbelievers , but to his disciples . The "crowds" were in the outer ring , the teaching was intended not for them , but for his disciples . (much as a church service should be organized. The intended audience the the faithful, with the others listening ...instead of the other way around)
Mat 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
Mat 5:2 And he opened his mouth, and taught them, saying,
Here is an interesting link on the beatitudes
Good you scared me for a minute :>)
I wish I didn't agree with you.
you're kidding right?
Ummm... try reading Chapter 7 verse 28. You think in 5:2 "he opened up his mouth and taught them" refers only to the disciples??
The disciples weren't anymore saved at that time than the crowd was. Several of them may not have even been true believers at that time. The Holy Spirit lived in none of them. Many in the crowd may have eventually been believers who received the Holy Spirit too. I think you're making a silly assumption.
Seems to be a very hard thing to do.
How do you blend the Lawrence Welk Show with modern music to make people want to attend your church?
And... Willowcreek is also the church that brought in Bill Clinton to speak at their men's meeting.
I think they have gone beyond "watered down" to the point that they are "all water."
BTTT
We need to realize that the scriptures are written by men for men. God wants to communicate with man in a way that man understands . We know he does not have wings or hands or feet to walk in the garden. Those anthropomorphisms are there so man can relate to God and have an understanding of him.
So, do you believe the scriptures lie about the nature of God? Do you believe that God is not immutable as is taught by the churches as a part of Gods nature?
If God is not faithful to his word, then how do you know the promise of salvation will hold?
Consider this. God chose the means of salvation and the line of the Messiah before the foundations of the world.. Being omniscient would he not have foreseen that all but Moses in that line would be destroyed... is Moses mentioned in the genealogy of Jesus ?
Do you also deny the Foreknowledge of God?
lets try the scripture again
Mal 3:6 For I [am] the LORD, I change not; therefore ye sons of Jacob are not consumed.
Num 23:19 God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?
God is faithful to all His covenants
1Sa 15:29 And also the Strength of Israel will not lie nor repent: </for he [is] not a man, that he should repent. Hbr 6:18 That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Hbr 13:8 Jesus Christ the same yesterday, and to day, and for ever
(So the line could not have been changed )
Jam 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
KJAM if God is mutable and changes , why would you believe the promise of salvation?
I was going to mention that , but it would have been piling on :>)
I attended a charismatic service with a "speaking-in-tongues" friend of mine. She was a very dear and spiritual friend. She loved God with all her heart. I do not believe she had a special prayer language, but I do believe God loved her, and that he understood her humanness and the sincerity of her heart. Her church was full of lively worshipers just like her. I had a great time worshipping in my own way amongst these "crazy" people.
Man looks at the outward appearance. God looks at the heart. That's why I think we can miss the truth on both sides of this issue (I'm not saying that you are missing it). Church should not have to be "sold" to people. If it does, then it is not the NT kind, in my opinion. A church that is dying needs an injection of life from the only One who can give true spiritual life. It does not need to buy fancy pre-packaged productions that include the latest Hollywood flick. At the same time, God does not need us to abuse ourselves with boredom either. But bowing humbly before God is not boring to those truly connected to Him.
I hope this makes sense.
The outer ring that listened to the teaching , but they were not the target
Mat 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: Mat 5:2 And he opened his mouth, and taught them, saying,
If you remember how to diagram a sentence , the "them" refers back to the disciples.
There are unsaved people that think "keeping" the beatitudes will get them into heaven , when in fact they flow from our salvation (like the works in James)
Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
God is the Father to the saved, not the unsaved. The unsaved can never obey this command
I do not think that you can assume the disciples were not saved. Jesus intentionally drove off the non elect from his disciples. He kept all those the father gave Him. It says that they were all astonished at his doctrine, but it said nothing of them following Him does it?
Jesus was a curiosity to most , not the saviour
As for the audience..they were the same ones that yelled crucify him
There's your first mistake. I believe the scriptures were written by God and that he used men to pen them. I don't believe they were authored by men.
2ndly... I'll address your text when you address mine. The bible says clearly that God changed his mind at the request of Moses. Now you can twist that all you want, you can claim that the text was written by men, you can rationalize it away by asking me why I would then believe in the promise of salvation.... and whatever else you want to say.... the THE BIBLE SAYS GOD CHANGED HIS MIND.
There was a bumper sticker that was popular a few years back. Well, probably not popular with the calvinists.... but it simply said... "Prayer Changes Things". I believe it changes more than just our relationship with God.
That's the "them and their" thing again I suppose.
I'm serious, you are really twisting scripture here.
I try not to be one of those who tell others how they have to worship God.
What ever music people want to use to do it is fine with me.
My main gripe is with "entertainment" music in churches. The choir, the soloist, etc.
I don't recall ever being taught in Scripture to worship God by watching someone else do it.
I can underline as well as you can.
I agree 100%.
That being said, I go to a large church [7500 adults] that makes worship music very contemporary and enjoyable. But you will never find someone onstage singing while the audience is expected to sit down and be entertained.
My church does. When I watch someone else worship it does inspire me. But I do not like the entertainment factor when it is just about packaging church so you can fill the pews so you can fill the offering plates. It is not hard to tell the difference.
Wonderfully said. I bite my lip every Sunday during prayer time when we run down the laundry list of things we want God to do. Rarely have I requested anything and I have refused (nicely) to lead the group because our focus is wrong IMHO. Then on the way home my poor wife is subject to one of my 5 minute lectures about prayer. :O)
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