Posted on 01/09/2004 9:12:57 PM PST by Pikamax
washingtonpost.com Dean's Faith-Based Folly
By Colbert I. King
Saturday, January 10, 2004; Page A19
Howard Dean took a pass on yesterday's Democratic presidential candidates debate, hosted by WTOP radio and George Washington University. Too bad. He missed a chance to show Democrats in the nation's capital that he cared enough to come to their first-in-the-nation presidential primary. Most of all, though, Dean lost out on a chance to be publicly declared the victor in a contest that he won even before the first Democratic votes are cast Tuesday in the District or later in the month in Iowa and New Hampshire.
It would have been my pleasure, had he chosen to be there, to personally give the former Vermont governor this year's prize for "Panda Bear of the Year."
A panda bear is my own humble way of recognizing the politician who is most shameless when it comes to pandering or ingratiating himself or herself with the voters. Dean is this year's winner, hands down. The second-place finisher wasn't even close.
Dean captured the suck-up prize with his revelation that -- praise the Lord -- he has finally found a way to talk about his deeply held religious faith. Most remarkable, and the reason he won going away, was his explanation for how he reached this exquisite moment of sudden understanding. Was it a particular scene, some road-to-Damascus experience, that occasioned such a flash of insight in Dean? What, pray tell, set off Dean's new compulsion to openly discuss Jesus and his mastery of the Bible?
Dean disclosed that his willingness -- no, make that eagerness -- to start sharing his faith with any reporter, microphone or voter within the sound of his voice comes as a result of his travels on the campaign trail. Yes, credit Dean's journey -- not to Damascus but on the road to the White House, which happens to take him down to the Bible Belt in South Carolina -- for bringing about the Democratic front-runner's epiphany. Dean discovered, to use his words, that way down south in Dixie, "The people there are pretty openly religious."
(Excerpt) Read more at washingtonpost.com ...
Rank | Location | Receipts | Donors/Avg | Freepers/Avg | Monthlies | |||
---|---|---|---|---|---|---|---|---|
37 | New Mexico | 160.00 |
3 |
53.33 |
96 |
1.67 |
50.00 |
3 |
Thanks for donating to Free Republic!
Move your locale up the leaderboard!
Dean tells every audience that he understands You People. When he is speaking to white Southerners, he says, in effect, "I understand You People, with your pick-up trucks and Confederate flags..." When he is speaking to African Americans, he says, "I understand how to handle You People. In fact, you will be pleased to know that my family has always been good to our servants..." When he is speaking to secularists, he says, "I know how You People feel. I was shocked to learn that there actually are people who openly practice religion, of all things..."
... you have a decal of Gay Jesus with a pink Confederate Battle Flag on the back window of your Isuzu Rodeo.
Separation of what?
It's telling that none of the reporters caught the error in that hour. Most of 'em probably couldn't tell a bible from a phone book. Looking at the pages.
Tells you what the values are in newsrooms. eh? If anybody has a cross in his office, it's probably wrongside-up.
d.o.l.
Criminal Number 18F
Someone defended him tonight on TV, saying Dean was simply a secular candidate. Truthfully, Dean is a good representative of the completely untutored. In the past sceptics were proud of knowing the religion they rejected as least as welll as the proponents of the faith (I am thinking of Ingersoll, for instance). But now we have to listen to nitwits like Dean ruminate about the true ending of Job, a New Testament book, as he claimed.
Angry metrosexual redneck christian biker?
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.