Posted on 11/08/2003 6:58:17 AM PST by ninenot
About 2,800 reform-minded Catholics from around the nation gave a standing ovation Friday to a few of the 169 Milwaukee-area priests who took the rare step of supporting optional celibacy in letters this year to the president of the U.S. bishops conference.Celibacy's History
A short history of celibacy in the Roman Catholic Church: 300: The Council of Elvira, a local synod in Spain, mandates celibacy for clergy under its jurisdiction.
Source: Father Andrew Nelson, retired rector of St. Francis Seminary. |
The reaction came at the annual Call to Action conference, where reformers launched a national letter-writing and education campaign to sustain and intensify the ripples of outspokenness that have spread from here to a number of dioceses across the country.
Dan Daley, co-director of the Chicago-based group, kicked off the 18-month campaign by calling attention to the Milwaukee priests in the Midwest Airlines Center on the opening night of the three-day conference.
At least three of the priests who signed the letter were seated at the front of the ballroom - Father Richard Aiken, pastor of St. Alphonsus Church in Greendale; Father Carl Diederichs, associate pastor of the Cathedral of St. John the Evangelist; and Father Kenneth Mich, pastor of Good Shepherd Church in Menomonee Falls.
Last weekend, a sample letter in support of optional celibacy was inserted into the bulletins at Aiken's church, one of the archdiocese's largest congregations. It included instructions for mailing the letter or any other comments about the issue to Bishop Wilton Gregory, president of the U.S. Conference of Catholic Bishops.
"I think that we just have to open ordained ministry up to everyone, both men and women, married and single," Aiken said in an interview at the convention center. "I think it's time we start looking at it now, probably a little late."
Both Milwaukee Archbishop Timothy M. Dolan and Gregory have spoken out on the issue in response to the Milwaukee priests' letter, saying, among other things, that the celibacy issue had already been discussed at length by bishops in past years and would not be reopened.
But that has not deterred reformers, some of whom hope the Vatican's opposition to optional celibacy might change under the successor to the aging Pope John Paul II.
The new Corpus Christi Campaign for Optional Celibacy is being launched by Call to Action and a Cleveland-based reform group, FutureChurch.
Letters to Gregory in support of optional celibacy were handed out and collected Friday night. Education packets also were handed out that included, among other things, information about how to start discussion groups and spark parish-based campaigns.
There also were petitions for people to sign and send to the U.S. delegates who will participate in an International Synod on the Eucharist that the Vatican is expected to hold in late 2004 or early 2005.
At the heart of the effort are demographic data from the Official Catholic Directory that have been posted on a Web site - www.futurechurch.org - for Catholics to see how the number of priests in their dioceses is dwindling as more of the aging corps of priests reaches retirement age or die.
The campaign is building on the work of three Milwaukee-area women who earlier this year started a grass-roots campaign with a post office box and the name People in Support of Optional Celibacy - Terry Ryan of New Berlin; Roberta Manley of Greenfield; and Nancy Pritchard of Milwaukee.
Ryan wrote a rough draft of a petition and letter supporting the Milwaukee priests and shared it with David Gawlik, editor of Corpus Reports, a newsletter for married priests. Gawlik surprised Ryan by posting the letter on the Corpus Web site without further consultation with her, and the effort was quickly endorsed by Call to Action Wisconsin as the electronics documents began circulating around the country and abroad.
As of Friday, 4,485 petition letters had been returned to the post office box. Sister Christine Schenk, executive director of FutureChurch, planned to combine them with the petitions that were signed at the convention Friday and submit more than 6,000 petitions to the U.S. Conference of Catholic Bishops when it meets next week in Washington, D.C.
The celibacy issue is not new for groups such as Call to Action, which called for optional celibacy when it was founded in the 1970s. But the National Federation of Priest Councils - and groups of priests in Chicago, New York, Pittsburgh, Buffalo, and some other dioceses - are joining in open appeals for the hierarchy to consider optional celibacy as one solution for the worsening priest shortage and its impact on the availability of the Eucharist.
Of course there is pedophilia and homosexuality in the Protestant churches as well. But not, as you claim, at the same frequency as it does in the Catholic church.Citations to your claim, please, or we will assume that you're just making up your statistic.
I'll bet someone else suggested that handle to you.
A great many Jews, including the orthodox ones, would tell you that the 7th Commandment does not forbid out-of-marriage sex. The seventh commandment is fairly narrow in scope, and was generally interpreted that way by Hebrew culture. Sex before marriage is not generally considered a sin in that context, unless it is breaking some other rule (like if the woman is currently married).
Total celibacy out of marriage is something appended to Christianity at a later date, and does not come from the Hebrew cultural roots. Christianity drops some parts of Judaism from whence it came, and adds parts that were never in Judaism. This kind of thing is to be expected. Jesus did not consider himself to be a "Christian" per se, but more like a Hebrew reformer of Judaism with that cultural context; early Christianity reflects the culture standards it was formed in, which evolved later as it moved across the globe. Kind of like how the Founding Fathers considered themselves to be British, and shared that cultural context, rather than "American". We have to be careful not to paint an ex post facto perspective on the perspectives contemporaneous to an event.
The Bible is a sparse history. It omits many major contemporaneous events that were recorded by other cultures at the time. It can hardly be considered an exhaustive treatise. Remember also, the Bible does not contain every writing that references Jesus from that time, just those considered particularly relevant to Christianity. There are more mundane pieces that were left out of the standard Christian Bible. And while I actually have no opinion on whether or not Jesus was married, I do know that when you piece together the entire collection of original texts, including the esoteric ones that are not included, there is a strong implication that Jesus was in fact married, though I believe it is never explicitly stated i.e. there are a number of things that in that time and place would have automatically implied that he was married, in the same fashion that you can usually assume someone is married today by a number of cues that strongly imply it even if they never state it.
How "Christian" of you to say that.
I'm sure you're a fine "Christian."
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