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To: Utah Girl
LDS temples are for the faithful members of the LDS church to go to. In order to go to the temple, one must answer a set of questions in an interview with one's bishop and then one's stake president. The recommend itself is just a piece of paper with the date and signature of the bishop and stake president saying that one is worthy to go to the temple. It is shown at the front door of the temple.

What qualifies you to be faithful? How is this determined? Also, would you explain to me what it takes to qualify to be married in the temple, and what are the meetings before the ceremony?

143 posted on 08/26/2002 12:30:51 PM PDT by Bella
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To: Bella
Bella, here is another issue on which the LDS takes a firm stand and one that I applaud:

BY BOB MIMS, THE SALT LAKE TRIBUNE

The LDS Church has weighed into the battle over an Alaskan initiative seeking to ban same-sex marriages in a big way, pouring $500,000 into a campaign to pass the state constitutional amendment.

The donation, confirmed Sunday by Mormon church spokesman Michael Otterson, dwarfed the $100,000 total raised for the Ballot Measure 2 initiative campaign by the Alaska Family Coalition (AFC).

"We're pretty bowled over," AFC spokeswoman Kristina Johannes told the Anchorage Daily News.

So was Allison Mendel, an attorney who co-chairs the opposition "No on No. 2" campaign.

"It's outrageous that a group based in Utah would flood our state with money to try to purchase a change in our constitution," she said.

"We're not supposed to have religious institutions dictating our civil law."

With 10 million members worldwide, more than half of them outside of the United States, The Church of Jesus Christ of Latter-day Saints has become much more than merely a Utah faith, Mormon officials countered on Sunday.

"We have 24,000 members of the church based in Alaska. It's a matter that members of the church in Alaska and people who share their views about the importance of traditional marriage as an institution feel strongly about," church spokesman Michael Otterson said.

The LDS Church is not alone in declaring its support of the Alaskan measure. A letter issued by the state's Catholic bishop last month also backed the measure.

"The church has always reserved the right to speak out on moral issues," Otterson said. "You don't become disenfranchised in our democratic process just because you happen to represent a religious viewpoint."

He said the church's contribution would go toward broadcast and print advertising to urge Alaskans on Nov. 3 to support a ban on same-sex unions.

The Alaska initiative was sparked by a judge's refusal last February to dismiss a lawsuit by two Anchorage men challenging the state's standing law against same-sex marriages.

A 1993 Hawaii Supreme Court decision opening the door to same-sex unions also attracted open LDS Church opposition.

Twenty-six states, including Utah, have laws banning same-sex marriages.

tah's law, passed by the Legislature in 1995, also states it is not obligated to recognize same-sex marriages performed in other states.

itionally, a federal bill, which became law in 1996, withheld tax, pension, health and other benefits from gay spouses.

t Lake Tribune, October 5, 1998 Hinckley Condemns Plural Marriage, Speaks on Homosexuality and Abortion (excerpt) BY BOB MIMS AND PEGGY FLETCHER STACK, SALT LAKE TRIBUNE

Church President Gordon B. Hinckley on Sunday reminded the Mormon faithful where they should stand on issues ranging from polygamy -- which he unyieldingly condemned -- to gay rights and abortion.

150 posted on 08/26/2002 1:03:55 PM PDT by varina davis
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To: Bella
There are a set of questions that are asked in the interviews with the Bishop and the Stake President. We must show our faith and testimony of Jesus Christ and God by living the gospel and keeping the commandments. We must live the Word of Wisdom, be morally clean, pay a full tithing, keep the Sabbath day holy, sustain and uphold the prophet and apostles, attend my Sunday meetings, am I honest in my dealings with my fellow-man?; do I affiliate with any group whose teachings are contrary to those of the LDS church? (Those are the ones I can remember off the top of my head.) Oh, if I have been through the temple, am I keeping the convenants I made there? Do I feel I am worthy for a temple recommend?

To be married in the temple, see above. Engaged couples meet with their bishop once a week until they are married, all couples are strongly urged to take a marriage preparation class at their local LDS institute (local college campuses almost always have one.) One must also get a marriage license applicable to the state or country one is residing in, and also make sure that the laws are complied with according to age (get consent where necessary), length of time between getting the marriage license and the marriage, etc.

We must also arrange to have two witnesses at the wedding/sealing ceremony in the temple (usually the father of the bride and the father of the groom). You must get a new temple recommend for the marriage. On the recommend is noted your baptismal date and that it is a recommed for a wedding. One must have been a member of the LDS church for a year.

If either the bride or groom has not received their endowments, then they must have those before they are married. That can be planned for the day of the wedding ceremony, or a week before. If the groom (and bride) have served LDS missions, then they already have their endowments, so the wedding ceremony would just take place. And before one goes to the temple, wards and/or stakes have temple preparation classes.

151 posted on 08/26/2002 1:12:19 PM PDT by Utah Girl
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