Replies

“A transgender person, even if they have undergone hormone therapy and sex-reassignment surgery, can receive baptism under the same conditions as other faithful, if there are no situations in which there is a risk of generating a public scandal or disorientation among the faithful,” the Vatican stated. However, priests may refuse to baptize a transgender person if “there is a danger of scandal, undue legitimisation or disorientation in the educational sphere of the church community.” The church also now permits gay people to be witnesses at Catholic weddings but does not allow them to be godparents to baptized children.

"Under the same conditions as other faithful" could mean only if the trans had converted, and aside from the false Catholic gospel not being that of penitent, heart-purifying, regenerating effectual faith being imputed for righteousness, (Romans 4:5 in Catholicism is it imagined that the act itself (ex opere operato) of a valid baptism effects regeneration, rendering the baptized inwardly just, and good enough to actually enter Heaven, thus it is assumed that such could go directly to Heaven if they died in that state.

However, since the unholy sinful Adamic nature is all too alive and manifests itself in these "inwardly just" (righteous souls), meaning that unless they died having attained to the level of practical perfection needed, then they are in in need of purification when they die in order to once again become actually good enough to see and be with God:

Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. (CCC 1992)
The grace of Christ is the gratuitous gift...infused by the Holy Spirit into our soul to heal it of sin and to sanctify it. It is the sanctifying or deifying grace received in Baptism. (CCC 1999) (
more infants are now saved by baptism than were justified formerly by the active faith of their parents. (Catholic Encyclopedia > Baptism)
By virtue of our apostolic authority, we define the following: According to the general disposition of God, the souls of all the saints . . . and other faithful who died after receiving Christ's holy Baptism (provided they were not in need of purification when they died, . . .) have been, are and will be in heaven, in the heavenly Kingdom and celestial paradise with Christ, joined to the company of the holy angels. (CCC 1023)
Yet certain temporal consequences of sin remain in the baptized , such as suffering, illness, death, and such frailties inherent in life as weaknesses of character, and so on, as well as an inclination to sin that Tradition calls concupiscence. .. (CCC 1264)
One "cannot approach God till the purging fire shall have cleansed the stains with which his soul was infested." (Catholic Encyclopedia>Purgatory)
"Every trace of attachment to evil must be eliminated, every imperfection of the soul corrected." Purification must be complete..." "This is exactly what takes place in Purgatory." — John Paul II, Audiences, 1999; http://w2.vatican.va/content/john-paul-ii/en/audiences/1999/documents/hf_jp-ii_aud_04081999.html
"...we will go to Purgatory first, and then to Heaven after we are purged of all selfishness and bad habits and character faults." Peter Kreeft, Because God Is Real: Sixteen Questions, One Answer, p. 224

And this premise would also exclude the contrite criminal of Luke 23:43 from being with Christ at death, yet who was told by the Lord that he would be with Christ in Paradise that day. And likewise imperfect Paul, (Philippians 3:13) who attested that to be absent from the body was to be present with the Lord. (2 Corinthians 5:7; cf. Philippians 1:23) And indeed it would exclude all believers who were told that they would be forever with the Lord if He returned in their lifetime (1 This. 4:17) though they were still undergoing growth in grace, as was Paul.

In contrast, wherever Scripture clearly speak of the next conscious reality for believers then it is with the Lord, (Lk. 23:43 [cf. 2Cor. 12:4; Rv. 2:7]; Phil 1:23; 2Cor. 5:8 [“we”]; 1Cor. 15:51ff'; 1Thess. 4:17)

And rather than Purgatory conforming souls to Christ to inherit the kingdom of God, the next transformative experience that is manifestly taught is that of being made like Christ in the resurrection. (1Jn. 3:2; Rm. 8:23; 1Co 15:53,54; 2Co. 2-4) At which time is the judgment seat of Christ And which is the only suffering after this life, which does not begin at death, but awaits the Lord's return, (1 Corinthians 4:5; 2 Timothy. 4:1,8; Revelation 11:18; Matthew 25:31-46; 1 Peter 1:7; 5:4) and is the suffering of the loss of rewards (and the Lord's displeasure!) due to the manner of material one built the church with. But which one is saved despite the loss of such, not because of. (1 Corinthians 3:8ff)

In addition, the whole premise that suffering itself perfects a person is specious, since testing of character requires being able to choose btwn alternatives, and which this world provides. Thus it is only this world that Scripture peaks of here development of character, such as "Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations." (1 Peter 1:6) The Lord Jesus, in being "made perfect" (Hebrews 2:10) as regards experientially "in all points tempted like as we are, yet without sin" (Hebrews 4:15) was subjected to this in the life.

And likewise imperfect Paul, (Philippians 3:13) who attested that to be absent from the body was to be present with the Lord.

Not quite...

‘to be absent from the body is to be present with the Lord’

Sorry; but IS TO BE is not found among any of the following translations...

2 Corinthians 5:8

Verse (Click for Chapter)

New International Version
We are confident, I say, and would prefer to be away from the body and at home with the Lord.

New Living Translation
Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord.

English Standard Version
Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.

Berean Study Bible
We are confident, then, and would prefer to be away from the body and at home with the Lord.

Berean Literal Bible
Now we are confident and are pleased rather to be absent out of the body, and to be at home with the Lord.

New American Standard Bible
we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.

New King James Version
We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.

King James Bible
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Christian Standard Bible
In fact, we are confident, and we would prefer to be away from the body and at home with the Lord.

Contemporary English Version
We should be cheerful, because we would rather leave these bodies and be at home with the Lord.

Good News Translation
We are full of courage and would much prefer to leave our home in the body and be at home with the Lord.

Holman Christian Standard Bible
and we are confident and satisfied to be out of the body and at home with the Lord.

International Standard Version
We are confident, then, and would prefer to be away from this body and to live with the Lord.

NET Bible
Thus we are full of courage and would prefer to be away from the body and at home with the Lord.

New Heart English Bible
We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

Aramaic Bible in Plain English
Because of this we trust and we long to depart from the body and to be with Our Lord.

GOD'S WORD® Translation
We are confident and prefer to live away from this body and to live with the Lord.

New American Standard 1977
we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.

Jubilee Bible 2000
We are confident, I say, and willing rather to be absent from the body and to be present with the Lord.

King James 2000 Bible
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

American King James Version
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

American Standard Version
we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

Douay-Rheims Bible
But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.

Darby Bible Translation
we are confident, I say, and pleased rather to be absent from the body and present with the Lord.

English Revised Version
we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

Webster's Bible Translation
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Weymouth New Testament
So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.

World English Bible
We are courageous, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

Young's Literal Translation
we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.