Posted on 08/31/2017 8:49:00 AM PDT by heterosupremacist
What’s the difference between indigenous, aboriginal and native in L. A. speak? They all mean exactly the same thing going by their dictionary definitions.
"I can see Ohio, Columbus!"
"That's Columbus, Ohio."
Not the first, and not the last. May these America-hating liberals suffer miserably and then breathe their last halitosis-filled breath.
“Mothers Day” is next to go ... it’s insensitive to a certain, uh, minority group.
Obama brought back tribalism.
And to those who think it's okay to tear down SOME of the statues, the Commie filth want the memorial to the victims of Communism torn down too.
It was just a couple of years ago the feminazis hijacked fathers day to honor women who raise their children alone.
So much for my plan of renaming it "Get your lazy civil service butt back to work" Day.
Let’s celebrate when the indians discovered Europe!
When the first Native American circumnavigated the world!
When an indigenous person invented the light bulb!
When a person of color invented the printing press!
And, when a women first saw the moons of Jupiter through a telescope!
This is what happened when those nasty white males refused to allow the good female and people of non-whiteness to have their share of scientists and explorers. We have a one-sided, skewed history.
Tear all the memorials down since they only serve to continually communicate that white males are the smartest and bravest people of history.
Only afterwards did I noticed they were giving the monument the middle finger.
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"Their founding document [the Weather Underground's] called for the establishment of a "white fighting force" to be allied with the "Black Liberation Movement" and other "anti-colonial" movements[1] to achieve "the destruction of US imperialism and the achievement of a classless world: world communism."..."-Berger, Dan (2006). Outlaws of America: The Weather Underground and the Politics of Solidarity. AK Press, 95.
http://en.wikipedia.org/wiki/Weatherman_Underground#cite_ref-Berger_0-0
Outlaws of America: The Weather Underground and the Politics of Solidarity (Paperback) by Dan Berger
http://www.amazon.com/Outlaws-America-Underground-Politics-Solidarity/dp/1904859410
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From the New York Times, August 24, 2003
"they [the Weather Underground] employed revolutionary jargon, advocated armed struggle and black liberation and began bombing buildings, taking responsibility for at least 20 attacks. Estimates of their number ranged at times from several dozen to several hundred."
Article: Quieter Lives for 60's Militants, but Intensity of Beliefs Hasn't Faded
http://query.nytimes.com/gst/fullpage.html?res=9F04E4DE1539F937A1575BC0A9659C8B63&sec=&spon=&pagewanted=2
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In March of 2007, FOX News host Sean Hannity had engaged Obama's pastor in a heated interview about his Church's teachings. For many viewers, the ensuing shouting match was their first exposure to "Black Liberation Theology"...
Like the pro-communist Liberation Theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of "salvation" in the afterlife is superseded by "liberation" on earth, courtesy of the establishment of a socialist utopia.
http://web.archive.org/web/20090321190904/http://www.frontpagemag.com/Articles/Read.aspx?GUID=30CD9E14-B0C9-4F8C-A0A6-A896F0F44F02
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In the days when the Superpowers were locked in a Cold War, Latin America seethed with revolution, and millions lived behind an iron curtain, a group of theologians concocted a novel idea within the history of Christianity. They proposed to combine the teachings of Jesus with the teachings of Marx as a way of justifying violent revolution to overthrow the economics of capitalism.
The Gospels were re-rendered not as doctrine impacting on the human soul but rather as windows into the historical dialectic of class struggle. These "liberation theologians" saw every biblical criticism of the rich as a mandate to expropriate the expropriating owners of capital, and every expression of compassion for the poor as a call for an uprising by the proletarian class of peasants and workers.
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Re: James Cone, founder of "Black Liberation Theology":
SEAN HANNITY: But Reverend Jeremiah Wright is not backing down and has not for years and in his strong stance on the teaching of black liberation theology is nothing new. He had the same things to say last spring when he appeared on "Hannity & Colmes:"
WRIGHT: If you're not going to talk about theology in context, if you're not going to talk about liberation theology that came out of the '60s, systematized black liberation theology that started with Jim Cone in 1968 and the writings of Cone and the writings of Dwight Hopkins and the writings of womynist theologians and Asian theologians and Hispanic theologians, then you can't talk about the black value system.
HANNITY: But I'm a - reverend
WRIGHT: Do you know liberation theology, sir?
http://www.foxnews.com/story/0,2933,354158,00.html
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The Black church and Marxism: what do they have to say to each other
by Cone, James H. 1938- . Harrington, Michael 1928-1989
https://archive.org/details/TheBlackChurchAndMarxismWhatDoTheyHaveToSayToEachOther
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The presence of Marxism in liberation theology is well-known, at least to seminarians who are critical readers. Practically every seminarian reads Gustavo Gutierrez's Theology of Liberation at some point, but most laypeople find it hard to believe that there could have been (and continues to be) a widespread attempt to hybridize Christian theology and Marxism.
Marxist regimes obviously benefited from the spread of liberation theology in the churches. Still, I was not aware of any connections between liberation theology and communist clandestine organizations until now.
A new article by Robert D. Chapman in the International Journal of Intelligence and Counterintelligence begins to connect some dots. In "The Church in Revolution," Chapman, "a retired operations officer in the Clandestine Services Division of the Central Intelligence Agency," argues that the KGB infiltrated the Russian Orthodox Church through Metropolitan Nikodim, the Russian Orthodoxy's second-ranking prelate. Nikodim was a proponent of liberation theology. Nikodim was active in the otherwise-Protestant World Council of Churches. And the WCC, of course, became an actively left-wing organization during the last half of the 20th century.
Chapman also details the growth of liberation theology in Latin America-and the Vatican's struggles with it-and the growth of black liberation theology in the United States. Prominent proponents of the latter include James Cone and Rev. Jeremiah Wright.
The arguments of liberation theologians should be challenged on their merits. The source of an argument, after all, doesn't establish its truth or falsity. Still, it's interesting to learn that liberation theology may have been, at least in part, a project of the KGB.
Unfortunately, this isn't just history. Chapman concludes ominously:
"the Theology of Liberation doctrine is one of the most enduring and powerful to emerge from the KGB's headquarters. The doctrine asks the poor and downtrodden to revolt and form a Communist government, not in the name of Marx or Lenin, but in continuing the work of Jesus Christ, a revolutionary who opposed economic and social discrimination.
A friend of mine, a head of Catholic social services in my area and formerly a priest, is a liberation theologian. He has made a number of humanitarian trips to Central America and told me, "liberation theology is alive and well." The same can be said of its sibling in the United States [ie, Black Liberation Theology]."
http://www.aei-ideas.org/2010/02/liberation-theology-and-the-kgb/
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If the Soviet bloc wasn't the mother of liberation theology, it was certainly a sinister stepmother, enlisting Catholics in a geopolitical cause and inviting them to sell their souls for funding and support.
Only the naive can disregard the mountain of evidence connecting liberation theology with Soviet action in the region.
(Excerpt) Read more at catholicnewsagency.com ...
Cannibalism Celebration Day
Apocalypto Day
“They hate Italians!
I knew it!”
Sadly and disgustingly the mayor of LA, Garcetti, has Italian roots.
This is actual an Italian, and not an Indian.
They hate old Italians!
Ageists!
Well, I’ll be.
Indians are Italians?
That explains those Italian guys that beat the crap out of me at that Indian casino in Connecticut.
I was winning big. I was up maybe thirty or forty bucks.
So what do they do?
They claim I was cheating and they beat the crap out of me.
I told em, “ Show me the sign that says I can’t use power tools when playing a game.”
And due to mass immigration from the Third World. Since 1990 we brought in 35 million LEGAL PERMANENT IMMIGRANTS, 87% of whom are minorities as classified by the USG. This is equivalent to the current population of Canada. We have just had three of the four highest decades of legal immigration in our history. This doesn't include the 300,000 anchor babies born to illegal aliens every year. They are US citizens at birth.
In 1970 one in 21 was foreign born, i.e., 9.7 million. Today, it is less than one in 8, the highest it has been in over 100 years (42.5 million foreign born); and by 2023, it will be one in seven, the highest in our history.
Our immigration policies ensure that non-Hispanic whites will be less than 50% of the population, down from 89% in 1970. We bring in 1.1 million LEGAL PERMANENT IMMIGRANTS annually along with 640,000 guest workers a year. We are being colonized by the Third World.
Maybe they should also call it "International Losers Day"
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