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Daniel 12:9 And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.
11 “And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. 12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.
So, what happened 1290 years from 30 C.E. 'the daily sacrifice is taken away'
1290 + 30 = 1320 C.E.
The Story of Abu Madein Al-Ghouth’s Legacy (Waqf) to the Moors in Jerusalem
By Faisal Al-Kheiry
Clip:
The Content of Abu Madein Al-Ghouth’s Legacy
It is noteworthy to register the contents of a document by the great learned scholar, Abu Madein Shu’eib Ben Al-Mujahed Abu Abdallah Moh’d Ben Al-Sheikh Al-Imam, the Blessing of the Muslims, and the rest of the ancestors, Abu Madein Shu’eib Al-Maghraby Al-Ottomany Al-Maleky, who was buried in Telmesan. This document, written on 29 Ramadan 720 H (2 November 1320 CE) during the life of the grandson, indicated that he had dedicated two places, which he had been running by himself. The first place was the village of Ein Karem and consisted of plains and rough terrain, houses for its people, orchards of pomegranate, olives, figs and oak trees, water wells, and old Roman vineyards. The document showed the borders of the village from the four directions: Al-Malha Al-Kubra south, Ein Qaroun, Qalounia, Harash, Sataf and Zawyet Al-Bukhtyari north, Ein Al-Sheqaq west, and Al-Malha Al-Kubra and Beit Marmeil east. The second place is located in Jerusalem itself known as Qantara Asabat Um Al-Banat at Bab Al-Selsela, including a large building (Ewan), a large house, a yard, a facility and an underground store and a cellar.
Although the document had showed the limits in great detail of the one in Ein Karem, it did not do the same for this one; however, it did show its four limits, especially the eastern side which ends at Al-Buraq. The document added that this legacy will remain through the ages and it has been confirmed throughout its history. The document added that both Ein Karem and the Ewan have been dedicated to the Moors in Jerusalem or those visiting the city regardless of their color, trade, sex, age or status, and nobody could fight the Moors over this Waqf, which they could make use of it in different ways, such as rental, agriculture or sharing, and the priority will be for the newcomers then the indebted and so on. The document stated that the revenue of these estates should be given to the Moors in Mecca and Medina, but if there is nobody to take it, the revenues should be sent to the two Holy Shrines. Concerning the estate attendant, he should be elected by the Moors in the cities themselves after the death of Abu Al-Ghouth, and this attendant has to be an honest and pious Muslim who takes care of the estates and invests them properly.
End
https://english.palinfo.com/news/2007/2/15/The-Story-of-Abu-Madein-Al-Ghouth%E2%80%99s-Legacy--Waqf-to-the-Moors-in-Jerusalem
Al-Buraq
The al-Buraq mosque is a mosque located in the Haram al-Sharif in the Old City of Jerusalem. It is in the passage that once led to Barclay's Gate, which is at the south end of the Western Wall and has been sealed for many centuries.[1] This small structure, on the south-west corner of the Al-Aqsa compound is believed to be the place where Muhammad tied the Buraq, the winged riding animal upon which he rode during the Night of Ascension, and an iron ring attached to the wall is shown to visitors as the exact place.[1]
https://en.wikipedia.org/wiki/Al-Buraq_mosque
The abomination of desolation is set up
The document added that this legacy will remain through the ages and it has been confirmed throughout its history.>>>
This is the document that the U.N. based their ruling on ownership of The Temple Mount
The abomination of desolation is set up waqf
Whilst the wall was considered Muslim property as an integral part of the Haram esh-Sharif and waqf property of the Moroccan Quarter, a right of Jewish prayer and pilgrimage existed as part of the Status Quo.