NEW YORK – New York's gay pride parade is traditionally a mix of politics and campy pageantry, and the state Assembly's move toward legalizing same-sex marriage has heightened the atmosphere this year.
But parade organizers are smarting over the city's rejection of a request to hold a street fair in an area with the city's heaviest concentration of gay-oriented businesses.
The parade, set for Sunday on Fifth Avenue, is one of dozens that take place annually around the world. It commemorates the 1969 Stonewall uprising, in which patrons of a Greenwich Village gay bar resisted a police raid.
Dennis Spafford, a spokesman for parade organizers Heritage of Pride, said he expects a million marchers and spectators at this year's parade, which comes five days after the Democratic-controlled Assembly passed the gay marriage bill, 85-61.
Democratic Gov. Eliot Spitzer supports the measure, but the Republican-led state Senate is not expected to act on it any time soon. Massachusetts is the only U.S. state that has legalized same-sex marriage so far.
"This outrageous coercion of gay kids into hetero identities and behaviors against their wills is not only sexually abusive, it is spiritually devastating rape, because the child unbeknowingly is being led into developing self-loathing at the same time. For this gigantic criminal trespass against not only today�s children but against all of us also�all of us�since childhood, from the queers my age of 82 down through all the generations of queers assembled here in New York, to the gay kids still being bedeviled by sexual coercion against their wills, we the international gay and lesbian people here this week should unite to sue the whole guilty heterosexual community lock, stock, and barrel to within an inch of their lives, and for every nickel they�ve got, as a beginning of compensation. And while we�re at it, we should request our first-class citizenship as well. This could be the class-action suit of the century." Project much?? There is NO such thing thing as a gay child.
The application to march in the 1994 Gay Parade:
SOS
Spirit of Stonewall
c/o Gayme Magazine
PO Box 15645
Boston, MA 02215 Tel.(617) 695-8015
Fax (617) 266-1125
NAMBLA MARCHES WITH US
AT STONEWALL 25, JUNE 26, 1994
Spirit of Stonewall (SOS) calls on Stonewall 25 and the gay and
lesbian movement to return to its roots. The Christopher Street
uprising was an outcry by those at the bottom and on the margins
of society against puritanical self-righteousness and bigotry.
It was a cry for full sexual liberation as part of the struggle
for social justice. Stonewall was the spontaneous action of
marginal people oppressed by the mainstream - of teenaged drag
queens, pederasts, transsexuals, hustlers, and others despised by
respectable straights and “discreet” homosexuals. They did not
call for their rights, they seized their own freedom. They did
not ask for integration into middle-class America, they screamed
against its pretensions of propriety.
SOS is an ad hoc committee of lesbian, gay and other individuals
and groups formed to bring Stonewall 25 back to the principles of
gay liberation. We focus on one of the most glaring departures
from those principles: the attempt to exclude the North American
Man/Boy Love Association (NAMBLA), and possibly other groups,
from the Stonewall 25 March and from their place within
gay/lesbian space and discourse.
Red-baiting, scapegoating, censorship and exclusion have been
hallmarks of American society. Just as unions, the civil rights
and peace movements were pressured to cleanse themselves of
suspected “communists,” the lesbian/gay movement is now expected
to rid itself of social misfits, the vulnerable pederasts first
of all. Never before has such an ostensibly progressive movement
jumped so quickly through the hoops of its enemies. At least
there were years of debates among activists before some
capitulated to McCarthyism. ILGA, the Human Rights Campaign
Fund, Stonewall 25, and others who claim to support sexual
minorities and human rights have stumbled over each other as they
rush to deny these rights to those deemed unacceptable.
We find this the height of hypocrisy - to invoke the name of
Stonewall to cast out the alleged molesters among us. The issue
is not, first of all, intergenerational sex - although that is
one the movement needs to confront honestly rather than avoid.
SOS takes no stand specifically on age of consent laws or sex
between adults and those deemed legally “children.” The issues
that now confront Stonewall 25 are free speech, free association
and inclusiveness.
NAMBLA’s record as a responsible gay organization is well known.
NAMBLA was spawned by the gay community and has been in every
major gay and lesbian march. It has demonstrated in solidarity
with people with AIDS, and for lesbians in custody cases. NAMBLA
takes progressive positions on U.S. intervention in Central
America, the military draft, reproductive rights, the death
penalty, corporal punishment and racism. NAMBLA publicly
condemns the exploitation of children, including genuine sexual
abuse. NAMBLA believes the interests of young people demand not
paternalistic protection, but empowerment to make real choices.
Every organization within Stonewall 25 need not endorse every one
of the other organization’s positions. NAMBLA’s call for the
abolition of the age of consent is not the issue. NAMBLA is a
bona fide participant in the gay and lesbian movement. NAMBLA
deserves strong support in its rights of free speech and
association and its members’ protection from discrimination and
bashing.
Unless we return to the principles of Stonewall, the fate of
NAMBLA today may be the fate of other “different” and
“controversial” causes tomorrow. Gay and lesbian activists
before Stonewall understood the task of liberation. We agree
with the 1951 Mattachine Society slogan: “We will integrate as a
group on our own terms, or we will not integrate at all.” We
will define our own agenda and decide for ourselves who we are!
Within our movement, if our brother or sister self-identifies as
gay, we will march with them and they with us. We call on
Stonewall 25 to rescind its attempt to ban NAMBLA. Meanwhile,
SOS announces: NAMBLA marches with us!
SIGNED: Harry Hay, Pat Califia, Gayle Rubin, Chris Bearchelli,
Scott O’Hara, Charley Shively, David Thorstad, Tom Reeves, Jim
Becker AND:
NAME:___________________________________________________________
ADDRESS:________________________________________________________
________________________________________________________________
Telephones:
(h)__________________(w)________________(FAX)___________________
Identification: (Writer, Activist, Professor, Name of
Organization or Publication, etc. - does not imply endorsement):
________________________________________________________________
GROUP ENDORSEMENT: (if a group officially endorses the SOS call)
________________________________________________________________
I (WE) WILL MARCH IN NEW YORK, SUNDAY, JUNE 26, 1994 WITH
SOS:________________________________
WE CANNOT MARCH, but we will march “in spirit”:_________________
WE NEED HOUSING (Limited Availability at $30 per night, two to
three persons per room):______________________
Mayor Michael Bloomberg marched with Quinn and other elected officials including Lt. Gov. David Paterson.Gay Marriage Bill is New Reason to Celebrate Gay Pride
Religious groups including Christians, Jews and Buddhists led the Gay Pride Parade on Sunday, lending gravity to the often outrageous event that celebrates the night gay bar patrons resisted a police raid.
`We stand for a progressive religious voice,'' said Rabbi Sharon Kleinbaum of New York City's Congregation Beth Simchat Torah.
``Those who use religion to advocate an anti-gay agenda I believe are blaspheming God's name.'' Kleinbaum, who heads the world's largest predominantly gay synagogue, and the Rev. Troy Perry, founder of the Metropolitan Community Church, were the parade's grand marshals, waving from his-and-hers convertibles.
The march took place days after the New York State Assembly passed a bill legalizing same-sex marriage, which Gov. Eliot Spitzer supports.
Although the bill is unlikely to pass the Republican-controlled state Senate any time soon, parade-goers said they were cheered by the Assembly's action.
``This is one very important step toward full equality for all New Yorkers,'' Kleinbaum said.
City Council Speaker Christine Quinn, one of the nation's most prominent openly gay elected officials, said she could not predict when the Senate might approve same-sex marriage.
``All conventional wisdom in New York state on gay marriage is out the window,'' she said. ``I think we are really doing better than anyone would ever have thought we could be doing on this.''
As in past years, there was exhibitionism on display as the parade inched down Fifth Avenue and into Greenwich Village. Revelers gyrated in bikini briefs and pranced in spike heels.
But the placement of the religious organizations near the head of the march, ahead of AIDS service groups and political advocacy groups, gave them unaccustomed prominence.
A Buddhist group carried signs that said ``Construct Dignity in Your Heart'' and ``Don't Block Your Buddha.''
``We're all Buddhas,'' said Hortense De Castro, a teacher from Manhattan. ``It's just a matter of letting it come out.''
The gay Roman Catholic group Dignity had a float and a giant rainbow flag. Jeff Stone, secretary of the New York chapter, said he was hopeful that the church would someday change its stance opposing homosexuality.
``We see that the opinion of ordinary Catholics is changing,'' he said. ``Eventually what happens at the grass roots percolates up in the church.''
Mayor Michael Bloomberg marched with Quinn and other elected officials including Lt. Gov. David Paterson.
There were contingents of gay police officers and firefighters as well as ethnic gay groups including South Asians, Haitians and American Indians.
An Argentinian and Uruguayan group featured an Eva Peron impersonator in a flowing gown.
Tens of thousands of people attended the march. Spectators lining Fifth Avenue included gay people sporting rainbow flags and curious tourists.
Toni Cinanni of Perth, Australia said she was surprised at the prominence of the church groups.
``I thought the religious groups had hijacked the parade,'' she said. ``I couldn't put it together, religion and sexuality.''
Andrew Stanley of Shrewsbury, England said the march was ``very colorful.''
``I've never seen one before,'' he said, ``but I think it's a good idea.''
The annual gay pride parade, one of dozens that takes place around the world, commemorates the 1969 Stonewall riots when patrons at a Greenwich Village gay bar fought back against a police raid.
RE: Post 18
>>>The annual gay pride parade, one of dozens that takes place around the world, commemorates the 1969 Stonewall riots when patrons at a Greenwich Village gay bar fought back against a police raid.<<<
From ‘Remembering Stonewall’ premiered July 1, 1989
Take Note of this from below:
>>>The Stonewall was an inviting target – operated by the Gambino crime family without a liquor license, the dance bar drew a crowd of drag queens, hustlers, and minors. <<<
Remembering Stonewall premiered July 1, 1989
GEANNE HARWOOD: I’m Geanne Harwood, and my age is 80.
BRUCE MERROW: I’m Bruce Merrow.
HARWOOD: I don’t know if it’s really true, but now people do refer to us as the two oldest gay men in America. We do, I think, have maybe a record relationship of almost sixty years together.
Being gay before Stonewall was a very difficult proposition because we felt that in order to survive we had to try to look and act as rugged and manly as possible to get by in the society that was really very much against us.
RANDY WICKER: My name is Randy Wicker. I was the first openly gay person to appear on radio in 1962 and on television in 1964 as a self-identified homosexual.
In the year before Stonewall people felt a need to hide because of the precarious legal position they were in. They would lose their jobs. There was a great hostility socially speaking in the sense of people found out you were gay, they assumed you were a communist or a child molester or any of another dozen stereotypes that were rampant in the public media at the time.
JHERI FAIRE: I’m Jheri Faire and I’m 80 years old. I started a gay lifestyle in 1948, when I was around 39 or 40.
At that time, if there was even a suspicion that you were a lesbian, you were fired from your job. And you were in such a position of disgrace that you slunk out without saying goodbye even to the people that liked you and you liked. You never even bothered to clean your desk. You just disappeared. You just disappeared — you went quietly because you were afraid that the recriminations that would come if you even stood there and protested would be worse than just leaving.
SYLVIA RIVERA: My name is Sylvia Rivera. My name before that was Ray Rivera, until I started dressing in drag in 1961.
The era before Stonewall was a hard era. There was always the gay bashings on the drag queens by heterosexual men, women, and the police. We learned to live with it because it was part of the lifestyle at that time, I guess, but none of us were very happy about it.
SEYMOUR PINE: My name is Seymour Pine. In 1968, I was assigned as Deputy Inspector in charge of public morals in the first division in the police department, which covered the Greenwich Village area. It was the duty of Public Morals to enforce all laws concerning vice and gambling, including prostitution, narcotics, and laws and regulations concerning homosexuality. The part of the penal code which applied to drag queens was Section 240.35, section 4: “Being masked or in any manner disguised by unusual or unnatural attire or facial alteration; loiters, remains, or congregates in a public place with other persons so masked . . .”
(Pine continues reading under Rivera’s voice and then fades out.)
RIVERA: At that time we lived at the Arista Hotel. We used to sit around, just try to figure out when this harassment would come to an end. And we would always dream that one day it would come to an end. And we prayed and we looked for it. We wanted to be human beings.
(Bar noise.)
RED MAHONEY: My name is Red Mahoney. I’ve been hanging out drinking, partying, and working in the gay bars for the last thirty years. In the era before Stonewall, all of the bars, 90% of the bars, were Mafia controlled. There wasn’t that many gay bars. You’d have maybe one, two uptown on the Upper East Side. They would get closed down. Then there’d be one or two on the west side, they’d get closed down. In midtown there’d be one, two, three, maybe open. As they would get closed down they would move around. And they were dumps.
JOAN NESTLE: I’m Joan Nestle, co-founder of what is now the largest collection of lesbian culture in the world. The police raided lesbian bars regularly, and they did it . . . they both did it in the most obvious way, which was hauling women away in paddy wagons. But there was regular weekend harassment, which would consist of the police coming in regularly to get their payoffs. And in the Sea Colony, we had a back room with a red light. And when that red light went on it meant the police would be arriving in around ten minutes. And so we all had to sit down at our tables, and we would be sitting there almost like school children, and the cops would come in. Now depending on who was on, which cop was on, if it was some that really resented the butch women who were with many times very beautiful women, we knew we were in for it because what would happen is they would start harassing one of these women, and saying, “Ha, you think you’re a man? Come outside and we’ll show you.” And the woman would be dragged away. They’d throw her up against a wall and they’d say, “So, you think you’re a man, let’s see what you got in your pants.” And they would put their hand down her pants.
MAHONEY: The Stonewall? Oh, that was a good bar. That was. Just to get into the Stonewall, you’d walk up and you’d knock on the front door. You’d knock and the little door would open and “What do you want?” “A Mary sent me.” “Good, come on in girls.” You know. The Stonewall, like all gay bars at that time, were painted black. Charcoal black. And what was the funny part, the place would be so dimly lit — but as soon as the cops were gonna come in to collect their percentage or whatever they were coming in for, from it being a nice, dimly-lit dump, the place was lit up like Luna Park.
PINE: You felt, well, two guys — and that’s very often all we sent in would be two men — could handle two hundred people. I mean, you tell them to leave and they leave, and you say show me your identification and they all take out their identification and file out and that’s it. And you say, okay, you’re not a man, you’re a woman, or you’re vice versa and you wait over there. I mean, this was a kind of power that you have and you never gave it a second thought.
RIVERA: The drag queens took a lot of oppression and we had to . . . we were at a point where I guess nothing would have stopped us. I guess, as they say, or as Shakespeare says, we were ladies in waiting, just waiting for the thing to happen. And when it did happen, we were there.
(Sound of footsteps, outside sounds.)
DAVE ISAY: On Friday evening, June 27, 1969, at about 11: 45, eight officers from New York City’s public morals squad loaded into four unmarked police cars and headed to the Stonewall Inn here at 7th Avenue and Christopher Street. The local precinct had just received a new commanding officer, who kicked off his tenure by initiating a series of raids on gay bars. The Stonewall was an inviting target – operated by the Gambino crime family without a liquor license, the dance bar drew a crowd of drag queens, hustlers, and minors. A number of the bar’s patrons had spent the early part of the day outside the Frank Campbell Funeral Home, where Judy Garland’s funeral was held. She had died the Sunday before. It was almost precisely at midnight that the morals squad pulled up to the Stonewall Inn, led by Deputy Inspector, Seymour Pine.
PINE: There was never any reason to feel that anything of any unusual situation would occur that night.
RIVERA: You could actually feel it in the air. You really could. I guess Judy Garland’s death just really helped us really hit the fan.
PINE: For some reason, things were different this night. As we were bringing the prisoners out, they were resisting.
(Riot sounds in the background.)
RIVERA: People started gathering in front of the Sheridan Square Park right across the street from Stonewall. People were upset — “No, we’re not going to go!” and people started screaming and hollering.
PINE: One drag queen, as we put her in the car, opened the door on the other side and jumped out. At which time we had to chase that person and he was caught, put back into the car, he made another attempt to get out the same door, the other door, and at that point we had to handcuff the person. From this point on, things really began to get crazy.
BIRDY: My name is Robert Rivera and my nickname is Birdy, and I’ve been cross-dressing all of my life. I remember the night of the riots, the police were escorting queens out of the bar and into the paddy wagon and there was this one particularly outrageously beautiful queen, with stacks and stacks of Elizabeth style, Elizabeth Taylor style hair, and she was asking them not to push her. And they continued to push her, and she turned around and she mashed the cop with her high heel. She knocked him down and then she proceeded to frisk him for the keys to the handcuffs that were on her. She got them and she undid herself and passed them to another queen that was behind her.
PINE: Well that’s when all hell broke loose at that point. And then we had to get back into Stonewall.
HOWARD SMITH: My name is Howard Smith. On the night of the Stonewall riots I was a reporter for the Village Voice, locked inside with the police, covering it for my column. It really did appear that that crowd – because we could look through little peepholes in the plywood windows, we could look out and we could see that the crowd – well, my guess was within five, ten minutes it was probably several thousand people. Two thousand easy. And they were yelling “Kill the cops! Police brutality! Let’s get ‘em! We’re not going to take this anymore! Let’s get ‘em!”
PINE: We noticed a group of persons attempting to uproot one of the parking meters, at which they did succeed. And they then used that parking meter as a battering ram to break down the door. And they did in fact open the door — they crashed it in — and at that point was when they began throwing Molotov cocktails into the place. It was a situation that we didn’t know how we were going to be able control.
RIVERA: I remember someone throwing a Molotov cocktail. I don’t know who the person was, but I mean I saw that and I just said to myself in Spanish, I said. oh my God, the revolution is finally here! And I just like started screaming “Freedom! We’re free at last!” You know. It felt really good.
SMITH: There were a couple of cops stationed on either side of the door with their pistols, like in combat stance, aimed in the door area. A couple of others were stationed in other places, behind like a pole, another one behind the bar. All of them with their guns ready. I don’t think up to that point I had ever seen cops that scared.
PINE: Remember these were pros, but everybody was frightened. There’s no question about that. I know I was frightened, and I’d been in combat situations, and there was never any time that I felt more scared than I felt that night. And, I mean, you know there was no place to run.
RIVERA: Once the tactical police force showed up, I think that really incited us a little bit more.
MARTIN BOYCE: My name is Martin Boyce and in 1969 I was a drag queen known as Miss Martin. I remember on that night when we saw the riot police, all of us drag queens, we linked arms, like the Rockettes, and sang this song we used to sing. (singing) “We are the Village girls, we wear our hair in curls. We wear our dungarees above our nellie knees.” And the police went crazy hearing that and they just immediately rushed us. We gave one kick and fled.
RUDY: My name is Rudy and the night of the Stonewall I was 18 and to tell you the truth, that night I was doing more running than fighting. I remember looking back from 10th Street, and there on Waverly Street there was a police, I believe on his . . . a cop and he is on his stomach in his tactical uniform and his helmet and everything else, with a drag queen straddling him. She was beating the hell out of him with her shoe. Whether it was a high heel or not, I don’t know. But she was beating the hell out of him. It was hysterical.
MAMA JEAN: My name is Mama Jean. I’m a lesbian. I remember on that night I was in the gay bar, a woman’s bar, called Cookies. We were coming out of the gay bar going toward 8th Street, and that’s when we saw everything happening. Blasting away. People getting beat up. Police coming from every direction — hitting women as well as men with their nightsticks. Gay men running down the street with blood all over their face. We decided right then and there, whether we’re scared or not we didn’t think about, we just jumped in.
(Song and riot sounds.)
RIVERA: Here this queen is going completely bananas, you know jumping on, hitting the windshield. The next thing you know, the taxicab was being turned over. The cars were being turned over, windows were shattering all over the place, fires were burning around the place. It was beautiful, it really was. It was really beautiful.
MAMA JEAN: I remember one cop coming at me, hitting me with the nightstick on the back of my legs. I broke loose and I went after him. I grabbed his nightstick. My girlfriend went behind him — she was a strong son of a gun. I wanted him to feel the same pain that I felt. And I kept saying to him, “How do you like the pain? Do you like it? Do you like it?” And I kept on hitting him and hitting him. I was angry. I wanted to kill him. At that particular minute I wanted to kill him.
RIVERA: I wanted to do every destructive thing that I could think of at that time to hurt anyone that had hurt us through the years.
MAMA JEAN: It’s like just when you see a man protecting his own life. They weren’t the “queens” that people call them, they were men fighting for their lives. And I’d fight along side them any day, no matter how old I was.
RIVERA: A lot of heads were bashed. But it didn’t hurt their true feelings — they all came back for more and more. Nothing — that’s when you could tell that nothing could stop us at that time or any time in the future.
(Music: “I’ll be loving you every time I love again . . .”)
ISAY: The riots were well covered in the media. The New York Daily News featured it on the front page. There were reports on all of the local television and radio stations. By the next day, graffiti calling for gay power had started to show up all over the West Village. The next night, thousands of men and women came back to the Stonewall to see what would happen next. While a couple of trashcans were set on fire and some stones were thrown, the four-hundred riot police milling around outside the bar ensured that the previous evening’s violence would not be repeated. But on this night, gay couples could be spotted walking hand in hand and kissing in the streets. Just by being at the Stonewall — surrounded by reporters, photographers, and onlookers — thousands of men and women were proclaiming that they were gay. The crowds grew and came back the next night and for one more night the following week. What happened at the Stonewall on those nights helped to usher in a new era for gay men and lesbians.
HARWOOD: When Stonewall happened, Bruce and I were still in the closet, where we had been for nearly forty years. But we realized that this was a tremendous thing that had happened at Stonewall and it gave us a feeling that we were not going to be remaining closeted for very much longer. And soon thereafter, we did come out of the closet.
JINNY APPUZO: My name is Jinny Apuzo. In 1969 I was in the convent. And when Stonewall hit the press, it hit me with a bolt of lightening. It was as if I had an incredible release of my own outrage at having to sequester so much of my life. I made my way down, I seem to recall in subsequent nights being down on the, you know, kind of just on the periphery looking. An observer — clearly an observer. Clearly longing to have that courage to come out. And as I recall it was only a matter of weeks before I left the convent and started a new life.
HENRY BAIRD: I am Henry Baird. In 1969 I was in the US Army, a specialist 3 stationed at Long Bend Post near Saigon, in Vietnam. I remember I was having lunch in the army mess, reading the armed forces news summary of the day, and there was a short paragraph describing a riot led by homosexuals in Greenwich Village against the police. And my heart was filled with joy. I thought about what I had read frequently, but I had no one to discuss it with. And secretly within myself I decided that when I came back stateside, if I should survive to come back stateside, I would come out as a gay person and I did.
PINE: For those of us in Public Morals, after the Stonewall incident things were completely changed from what they had previously been. They suddenly were not submissive anymore. They now suddenly had gained a new type of courage. And it seemed as if they didn’t care anymore about whether their identities were made known. We were now dealing with human beings.
FAIRE: Today I live in a senior citizen apartment building. What’s different now is that I can be free. I have a daughter who is a senior citizen and my son is 58. They know about my homosexuality. My three grandchildren in their thirties know about their grandmother. I have a great-granddaughter who at the age of ten learned that Grandma Jheri was a lesbian and she thought that was most interesting. And yet I still don’t have the personal courage to not care if these yentas in the building know that Jheri’s a lesbian.
PINE: Well, I retired from the police department in 1976. Twenty years have passed. I’m going to be 70 in a few months. I still don’t know the answers. I would still like to know the answers. I would like to know whether I was wrong or whether I was right in ever thinking that there was a difference, in ever thinking that maybe you shouldn’t trust a homosexual because something is missing in his personality.
NESTLE: The archives of lesbian culture, which surrounds us now and was created four years after Stonewall, owes, at least for my part, it’s creation to that night and the courage that found its voice in the streets. That night, in some very deep way, we finally found our place in history. Not as a dirty joke, not as a doctor’s case study, not as a freak — but as a people.
RIVERA: Today I’m a 38-year-old drag queen. I can keep my long hair, I can pluck my eyebrows, and I can work wherever the hell I want. And I’m not going to change for anybody. If I changed, then I feel that I’m losing what 1969 brought into my life, and that was to be totally free.
(Music: “How can I ever close the door and be the same as I was before?”)
ISAY: I’m David Isay.
Producer: David Isay with Michael Schirker / Editor: Amy Goodman / Mix engineer: Spider Ryder at WNYC / Funding provided by the Pacifica National Program Fund. Photograph by Harvey Wang.
Copyright © NAMBLA, 2003. All rights reserved.
