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Kind sounds like a blubbering liberal idiot to me.

AMERICAN ATHEISTS: Mr. Adams, you have been described as a “radical Atheist.” Is this accurate?

DNA: Yes. I think I use the term radical rather loosely, just for emphasis. If you describe yourself as “Atheist,” some people will say, “Don’t you mean ‘Agnostic’?” I have to reply that I really do mean Atheist. I really do not believe that there is a god - in fact I am convinced that there is not a god (a subtle difference). I see not a shred of evidence to suggest that there is one. It’s easier to say that I am a radical Atheist, just to signal that I really mean it, have thought about it a great deal, and that it’s an opinion I hold seriously. It’s funny how many people are genuinely surprised to hear a view expressed so strongly. In England we seem to have drifted from vague wishy-washy Anglicanism to vague wishy-washy Agnosticism - both of which I think betoken a desire not to have to think about things too much.

Wow, its worse than I thought. He was a committed Christian until he got a "higher" education, and became an educated fool.

AMERICAN ATHEISTS: How long have you been a nonbeliever, and what brought you to that realization? DNA: Well, it’s a rather corny story. As a teenager I was a committed Christian. It was in my background. I used to work for the school chapel in fact. Then one day when I was about eighteen I was walking down the street when I heard a street evangelist and, dutifully, stopped to listen. As I listened it began to be borne in on me that he was talking complete nonsense, and that I had better have a bit of a think about it.

I’ve put that a bit glibly. When I say I realized he was talking nonsense, what I mean is this. In the years I’d spent learning History, Physics, Latin, Math, I’d learnt (the hard way) something about standards of argument, standards of proof, standards of logic, etc. In fact we had just been learning how to spot the different types of logical fallacy, and it suddenly became apparent to me that these standards simply didn’t seem to apply in religious matters. In religious education we were asked to listen respectfully to arguments which, if they had been put forward in support of a view of, say, why the Corn Laws came to be abolished when they were, would have been laughed at as silly and childish and - in terms of logic and proof -just plain wrong. Why was this?

Read the rest here.
http://www.americanatheist.org/win98-99/T2/silverman.html

I can't agree with his atheism, I have to agree with Adams religious views in this...

"In England we seem to have drifted from vague wishy-washy Anglicanism to vague wishy-washy Agnosticism - both of which I think betoken a desire not to have to think about things too much."

Too true of England and much of the rest of the formally Christian west.