Posted on 02/16/2004 3:30:47 AM PST by ultima ratio
I wouldn't watch the movie "Dogma" under pain of death, but I did hear about George Carlin's bit and it sounded hilarious: the bishop's new advertising campaign for the diocese: "Buddy Christ" with 2 thumbs up -- no more of that "downer" crucifixion business.
Compare the pictures for yourself. Do these represent the same Church? It looks like a different one to me. And guess who agrees with me? All of the liberals who are running our dioceses and our Vatican hierarchy. They claim that there is such a thing as a "Vatican II Church." They are only to eager to denounce anything that smells of the "pre-conciliar Church." So apparently you are alone in believing that they aren't different.
Your attitude is too similar to every other Protestant who leaves the Church. Your bitter rantings do Tradionalists no good at all. Prayer and sacrifice are what Our Lady calls for on our behalf. Then trust Him to take care of His Church.
I appreciate your effort to take the most charitable possible approach. However, you should be aware that this is most conservative possible group of "Vatican II Catholics" -- these are not some whacked out liberals. This friar belongs to Fr. Groschel's group. These are the ones who are totally loyal to "JPII, we love you!" These are the stars of EWTN. These are the leaders of the Youth Renew movement. These are the "adherents to the magisterium."
The stuff you get from the liberals is even worse. This after all, is just a silly stunt. If it were liberals, they would be doing this a part of Mass. If you can have "liturgical dancing," why not "liturgical skateboarding"?
Dos and Don'ts When Teaching or Preaching About Jesus' Ministry
Don'ts |
Do's |
Messianic Expectations |
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speak of a single expectation |
indicate that there were many ideas about messiah(s) |
say that the prophets predicted a messiah to come |
say that some of the prophets looked for the Day of the Lord when justice and peace would prevail. |
Jesus as a Jew |
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speak about Jesus as if he were not Jewish |
stress that as a Jewish child, Jesus was inspired to love Yhwh |
claim that the "love command" or calling God "Abba" were unique to Jesus |
say that other preachers also called God "Abba" and combined Dt 6:4 and Lev 19:18 |
Jesus and Jewish Contemporaries |
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portray first-century Judaism as legalistic, joyless, burdensome, or heartless |
describe first-century as a dynamic exchange among many ideas |
contrast Old Testament "justice" with New Testament "love" |
speak of Jesus as rooted in the Hebrew experience of God as loving, just, and merciful |
imply that there were universal norms for purity, kosher customs, or Sabbath observance |
say that these topics were widely debated by first-century Jews, including Jesus |
The Pharisees |
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describe them as hypocrites, legalists, or self-righteous |
describe them as creatively seeking to bring Temple holiness to everyday life |
portray them monolithically |
portray them as having various "schools" of thought |
describe them only as Jesus' foes |
state that they were closest to Jesus in many ways |
involve them with the crucifixion |
distance them from the crucifixion |
Jesus' Crucifixion |
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attribute to the Jewish people or unspecified "leaders" |
ascribe to Roman officials and Jewish collaborators such as Caiaphas |
discuss blasphemy as claiming to be divine |
discuss blasphemy as being arrogantly presumptuous |
describe a formal Sanhedrin "trial" |
describe a hearing before Caiaphas and cronies |
portray Pilate as seeking Jesus' release or crowds demanding Jesus' death |
discuss that Caiaphas was appointed by Pilate, that Pilate was eventually removed as prefect for cruelty, and that Jesus was popular with the people at large (as seen by his clandestine arrest) |
attribute Jesus' death to non-political "religious" motives |
link Jesus' death with the politically charged Passover season, Jesus' Kingdom preaching, and Jesus' criticisms of the Temple leaders. |
employ the Gospel passion narratives in a simplistic, uncritical manner |
be aware of the apologetic and polemical forces that helped shape the Gospel passion narratives |
Philip A. Cunningham
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"What We Teach Our Children: Misconceptions in Jewish and Catholic Classrooms" Guest speakers included Dr. Philip Cunningham, Executive Director, Center for Christian-Jewish Learning at Boston College, and Dr. Eugene Korn, Director of Interfaith Affairs for the Anti-Defamation League. Dr. Cunningham has worked extensively with enriching the relationships between Christian and Jews and has many resources available on the Center for Christian-Jewish Learning website. Specifically, he shared the Ten New Christian Convictions About Jews and Judaism (.pdf) and Do's and Don't When Teaching or Preaching About Jesus' Ministry. Dr. Korn is currently the Director of Interfaith Affairs at the Anti-Defamation League. He is an Adjunct Professor in the Christian-Jewish Department at Seton Hall University in NJ. This winter he was ordained a rabbi after studying many years in Israel. He writes and lectures widely in the US and Israel on Christian-Jewish relations. Dr. Cunningham and Rabbi Korn gave the educators present an understanding of the new Christian convictions about Jews and Judaism that have been recently agreed upon by the major Christian churches. They stressed that Jews and Christians are spiritual allies and we need to respect the gap between the Catholics and the Jews. There has been much progress made in recent years along this line. Dr. Cunningham explained that Jews today remain in a covenantal relationship with God. In the past some of our Christian tradition and biblical text have contributed to historical anti-Semitism. These texts need to be properly understood in order to avoid this prejudice.
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Secretariat for Education - Catholic Diocese of Cleveland
c2003
Last Update:04/17/03
Contact the webmaster.
Unbelievable -- just when you think they can't astound you any more. This is nothing but apostasy. If only the diocese of Cleveland could have been around in Jesus' time to remind him not to call the pharisees, "Hypocrites, vipers, white-washed sepulchres." This is a denial of the entire meaning of the Gospel, since these people claim there was never a "prediction of a messiah to come."
Archbishop Lefebvre wrote an article back in 1974 (that caused his original suspension) called, "Must one become a protestant in order to remain a member of the Catholic Church?" The diocese of Cleveland has no difficulty answering "Yes."
Soon, at least in the Diocese of Cleveland, the question will be "Must one become a pagan in order to remain a member of the Catholic Church?"
This would be funny, if it were not so true.
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