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The satanic lie is you denying the words in the Bible

Acts 2

[37] Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?
[38] But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.
[39] For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call. [40] And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.

[41] They therefore that received his word, were baptized; and there were added in that day about three thousand souls.

That is Peter speaking at the inauguration of the Catholic Church at Pentecost in circa 33 AD

Next, you refer to the second book of st. Peter , written about 30 years later - circa 60 AD

Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversation and godliness?
[12] Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat?
[13] But we look for new heavens and a new earth according to his promises, in which justice dwelleth. [14] Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.
[15] And account the longsuffering of our Lord, salvation; as also our most dear brother Paul, according to the wisdom given him, hath written to you:

[16] As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
[17] You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness. [18] But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen.

Here St. Peter affirms—with additional support from St. Paul—the peril of reading Scripture apart from the divinely appointed teaching authority of the apostles and their successors. And that is why St. Paul can refer to the Church as “the pillar and bulwark of the truth” (1 Timothy 3:15).

Note that be diligent that you may be found before him unspotted and blameless in peace. - the sacraments

2 Peter tells people to stick to the Apostolic faith as passed down by the apostles - and seen today in the Catholic, Orthodox, Oriental and Assyrian churches and to a large extent in the Lutheran

sola fide and sola Scriptura -- that isn't the topic here. Stay on topic - we can refer to that in a separate thread (and have)

in Matthew 17:14-18, we are told how Jesus cast out a demon from a young boy because of an appeal by the boy's father:

"When they came to the crowd, a man approached, knelt down before Him, and said, 'Lord, have pity on my son for he is a lunatic and suffers severly...."

And Jesus heals the boy because of the father's faith. Now, obviously, it was not possible for this boy to have faith in Jesus on his own. He was psychologically and spiritually disturbed (whether naturally or supernaturally); yet Jesus used the father's faith to make him whole again. So, if such a thing is possible with demonic possession, why should Baptism be any different?

Many retarded and/or insane people do not have the ability to reason so as to "accept Jesus as their personal Lord and Savior" (as the Evangelicals say ;-) Yet, didn't Jesus come to save them as well? Don't they need to be Baptized into Christ? (Rom 6:3; Gal 3:27)

Well, if so, then why should we assume that the ability to reason is necessary for Baptism? Why can't babies be Baptized before they reach the age of reason?

Well, an Evangelical might tell you that it's because the ability to reason is necessary before one can sin. And, indeed, that is very true. We Catholics have an old expression:

"If there's no knowledge, then there's no responsibility. If there's no responsibility, then there's no sin."

So, our Evangelical brothers and sisters try to apply this to Baptism. In the case of an infant or a retarded person, they will say that these lack the ability to reason, and therefore they are free of guilt. And, again, that is very true. However, think about what it implies. :-) What this implies is that infants and retarded people do not need a Savior! Which, to us Catholics, is completely ridiculous. :-)

We know from Scripture itself that Christ came to save everybody, including infants and retarded people. He is their Savior just as much as He is the Savior of rational, healthy adults.

So, the real issue with those who deny infant Baptism is that they deny the reality of what we call original sin, something which non-Catholics usually confuse with "original guilt" (which Catholics DO NOT believe in). For example, we do not hold that a child is born guilty of sin. That is not the Catholic position at all. Rather, we believe that the child is personally innocent; however, because of the sin of Adam and Eve, the child is born with a "macula" (in Latin, a "dark spot") -- a lack of the light of God's grace in the soul (something the Virgin Mary did not lack, and so she is the Im-maculate Conception).

This lack of God's light (grace) is why we have an inclination toward sin; and all people (whether they have the ability to reason or not) suffer from it. Yet, in Baptism, we receive the Holy Spirit, and become adopted sons and daughters of God. The light of God's grace dwells in our souls, and so we have the ability to overcome our sinful inclinations and live as the children of God we are called to be.

And this is why we believe that Baptism is a Sacrament. It is not something which we do to ourselves, but it's something that is done to us by God through the ministry of His Church. We merely accept it; or someone else accepts it for us.

That is Peter speaking at the inauguration of the Catholic Church at Pentecost in circa 33 AD

Acts 2, eh??

I like ACTS because it shows EXACTLY what the church leaders thought was VERY important at the time...

Acts 15
The Council at Jerusalem
¹ Certain people came down from Judea to Antioch and were teaching the believers: "Unless you are circumcised, according to the custom taught by Moses, you cannot be saved." ² This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. ³ The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. ⁴ When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.
⁵ Then some of the believers who belonged to the party of the Pharisees stood up and said, "The Gentiles must be circumcised and required to keep the law of Moses."
⁶ The apostles and elders met to consider this question. ⁷ After much discussion, Peter got up and addressed them: "Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. ⁸ God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. ⁹ He did not discriminate between us and them, for he purified their hearts by faith. ¹⁰ Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? ¹¹ No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are."
¹² The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. ¹³ When they finished, James spoke up. "Brothers," he said, "listen to me. ¹⁴ Simon has described to us how God first intervened to choose a people for his name from the Gentiles. ¹⁵ The words of the prophets are in agreement with this, as it is written:
¹⁶ "'After this I will return
   and rebuild David's fallen tent.
Its ruins I will rebuild,
   and I will restore it,
¹⁷ that the rest of mankind may seek the Lord,
   even all the Gentiles who bear my name,
says the Lord, who does these things'
¹⁸ things known from long ago.
¹⁹ "It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. ²⁰ Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. ²¹ For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath."
The Council's Letter to Gentile Believers
²² Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. ²³ With them they sent the following letter:
   The apostles and elders, your brothers,
   To the Gentile believers in Antioch, Syria and Cilicia:
   Greetings.
²⁴ We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. ²⁵ So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— ²⁶ men who have risked their lives for the name of our Lord Jesus Christ. ²⁷ Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. ²⁸ It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: ²⁹ You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.
   Farewell.
³⁰ So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. ³¹ The people read it and were glad for its encouraging message. ³² Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. ³³ After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. ^[34] ³⁵ But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
Disagreement Between Paul and Barnabas
³⁶ Some time later Paul said to Barnabas, "Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing." ³⁷ Barnabas wanted to take John, also called Mark, with them, ³⁸ but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. ³⁹ They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, ⁴⁰ but Paul chose Silas and left, commended by the believers to the grace of the Lord. ⁴¹ He went through Syria and Cilicia, strengthening the churches.