Posted on 01/21/2005 6:34:28 AM PST by P-Marlowe
Jesus Christ is calling you ...
Dwight Lyman Moody's Last Sermon in London. Preached in Camberwell Hall, Sunday Evening, July 11th, 1875.
Suppose you do not want to hear a sermon (on this last night) so much as you want to know how to be saved. I want, if I can, to answer that question, "What must I do to be saved?" There is no question that can come before us in this world that is so important; and I think that there is not a man in this audience to-night who does not feel interested in it.
I heard a man, when he was going out the other night, saying: "I do not believe in sudden conversion. I do not believe what the preacher said to-night, that a man could come in here a sinner, and go out a Christian." Now, I want to say that I do not believe in any other conversion. I do not believe that there ever has been a conversion in the world that was not instantaneous, and I want you to mark this: not but what many cannot tell the day nor the hour when they were converted. I will admit that: they may not know the time; but that does not change the great fact that there was a time when they passed from death unto life; that there was a time when they were born [ABCOG: begotten] into the kingdom of God. There must have been a minute when their name was written in the Book of Life. There must have been a time when they were ere lost, and a time when they were saved; but we may not be conscious when the change takes place. I believe the conversion of some is like the rising of the sun, and of others like the flashing of a meteor. But both are instantaneous, really, in the sight of God. There must be a time when life begins to rise; when the dead soul begins to live.
Now, this evening I want to take up some of the Bible illustrations. In the first place, there is the ark. There was a minute when Noah was outside of the ark, and another minute when he was inside. And, bear in mind, it was the ark that saved Noah: it was not his righteousness; it was not his feelings; it was not his tears; it was not his prayers. It was the ark that saved him. If he had tried to make an ark of his feelings, or of his prayers, or of his life, he would have been swept away: he would have been drowned with the rest. But, you see, it was the ark that saved him.
When I was in Manchester, I went into the gallery one Sunday night to have a talk with a few inquirers; and while I was talking, a business man came in, and took his seat on the outskirts of the audience. I think, at first, he had come merely to criticize, and that he was a little skeptical. At last I saw he was in tears. I turned to him, and said, " My friend, what is your difficulty?" "Well," he said, "Mr. Moody, the fact is, I cannot tell." I said, "Do you believe you are a sinner?" He said, "Yes; I know that." I said, "Christ is able to save you"; and I used one illustration after another, but he did not see it. At last I thought of the ark, and I said: "Was it Noah's feelings that saved him? Was it Noah's righteousness that saved him, or was it the ark?" "I see it, now," said he; "I see it." He got up and shook hands with me, and said: "Good-night: I must go. I have to go away by the train to-night; but I was determined to be saved before I went. I see it now."
A few days after, he came and touched me on the shoulder, and said, "Do you know me? " I said, "I know your face, but do not remember where I have seen you." He said, "Do you not remember the illustration of the ark? I said, " Yes." "It has been all light ever since," said he. "I understand it now. Christ is the Ark; He saves me; and I must get inside Him." When I went down to Manchester again, and talked to the young friends there, I found he was the brightest light among them.
Let me take another illustration. There was the blood in Goshen. God says, "When I see the blood I will pass over you." Now He does not say, "When I see Moses' feelings, or the feelings of the people, I will pass over you"; or, "When I see you praying and weeping, I will pass over you"; but, "When I see the blood I will pass over you." It was the blood that saved them, not their righteousness. And a little child by that blood in Goshen was just as safe as Moses or Aaron or Joshua or Caleb. It was the blood that saved them. Look! there is the Jew taking the hyssop. He dips it in the blood, and strikes it on the doorpost. One minute it is not there: the next it is there. The moment the blood is there they are saved. God says, "When I see the blood I will pass over you." Some people say, "If I were only as good as that minister I should feel so safe" or, "If I were only as good as that mother in Israel who has been praying fifty years for the poor and unfortunate, should I not feel very safe? " My friends, if you are behind the blood, you are as safe as any man or woman who has been praying for fifty years. It is not their righteousness and good works that are going to save them. They never saved any one. God says, "When I see the blood I will pass over you." [ABCOG: Moody understands "pass over" to mean "bypass". It can also mean "hover over to protect"] And when I am sheltered behind the blood, then I am saved; and if I am not sheltered behind the blood, I am not saved. That was instantaneous, was not it? God says, "When I see the blood, it shall be a token, and I will not enter." Death came down and passed over Egypt; and where the blood was on the doorpost he passed by; but where the blood could not be found, in he went and took the victim away. The great palaces could not keep out death; wealth and position could not keep out death. He went and took the Crown Prince of Egypt; he took the richest and the poorest, the highest and the lowest. Death makes no distinction, except a man is behind the blood.
My friends, be wise to-night, and get behind the blood. The blood has been shed. The blood is on the mercy-seat; and while it is there you can be saved. God is imputing to His Son your trespasses and sins. He says, "I will look at the blood on the mercy-seat." Press in, my friends; make haste and get in tonight; for the Master of the house will rise up by-and-by and shut to the door, and then there will be no hope.
Take another case. When Israel went over Jordan, God told Joshua to have six cities of refuge; three on each side of Jordan. They were to be built on a hill, where they could be seen at a great distance, and the gates were to be kept open day and night. All obstacles were to be kept out of the way, the highway was to be kept in repair, the bridges and everything in good condition, so that nothing should hinder a poor man flying to the city of refuge. If a man killed another in those days, it was considered a great disgrace if the nearest relative did not take vengeance. "An eye for an eye, and a booth for a tooth." If a man killed another, the next kinsman was bound to put him to death. But if he could escape to a city of refuge he was tried, and if it was found he had not intentionally killed the man, he might live.
Now for my illustration. Suppose I have killed a man. I am out away in the woods working, and my axe slips out of my hand, and kills the man working with me. I know that his kinsman, his brother, is not far away. The news will soon reach him that I have killed his brother. What shall I do? I start for the city of refuge, over there away on the hill, ten miles off. I run - and we are told that in those days there used to be signposts with the word " Refuge," written in great red letters, so that a man might read as he ran; he need not stop. I have been told that there was a finger pointing towards the city, and a man who could not read might see the hand. A man does not have to learn to read before he can be saved. I see that hand; it is pointing to the city of refuge. The gate is wide open, but it is ten miles away. I leap over the highway. I do not look behind, to the right hand or to the left. I do not listen to this man or to that man, but, like John Bunyan, I put my fingers in my ears. The avenger has drawn his sword, and is on my track. I leap over into the highway; and, pretty soon, I can hear him behind me, Away I go, over that bridge, across that stream, up that mountain, along that valley, - but I can hear him coming nearer and nearer. There is the watchman; I can see him on the wall of the city. He gives notice to the inhabitants that a refugee is coming. I see the citizens on the wall of the city watching, and when I get near I hear them calling, "Run, run! Escape, escape! He is very near you! Run! escape!" I press on; leap through the gate of the city; and at last I am safe. One minute I am outside, and the next I am inside. One minute I am exposed to that sword; it may come down upon me at any minute: the next minute I am safe. Do I feel any difference? I feel I am behind the walls: that is the difference. It is a fact. There I am. The avenger can come up to the gates of the city, but he cannot come in. He cannot lay his sword upon me. The law of the land shields me now. I am under the protection of that city; I have saved my life; but I had no time for lingering.
A great many of you are trying to get into the city of refuge, and there are enemies trying to stop you, But do not listen to them. Your friends tell you to escape. Make haste! Delay not for a single moment!
In our country, before the war, when we had slavery, the slaves used to keep their eye on the north star. If a slave escaped to the Northern States, his old master could come and take him back into slavery. But there was another flag on American soil, and if they could only get under that flag they were for ever free. It is called the Union Jack. If they could only get as far north as Canada they were free; therefore they kept looking towards the north star. But they knew if they only got into the Northern States, there might be some one ready to take them back. So it is with every poor sinner who wants to come to Christ. Many men do all they can to hinder him; others will cheer him on. Let us help every man towards the north star. A man has escaped: perhaps he swims across the Mississippi river, or crosses the Ohio river in a little canoe. The master hears of it, and he takes his hounds and sets them on his track, and begins to hunt him down. The slave hears the hounds; and he knows that his master is coming to take him back to slavery. The line is a mile or two away. He escapes as fast as he can. He runs with all his might for the frontier, over hedges and ditches and rivers; away he goes for Canada. By-and-by he comes in sight of Canada. He can see that flag floating in front of him; and he knows that if he can only cross the line before his master and the hounds overtake him, he will be free for ever.
How the poor black man runs! leaping and bounding along; and at last, with one bound, he goes over the line. He is free! One minute he is a slave; the next minute he is a free man, under the flag of Queen Victoria, the British flag! (cheers [ABCOG: by British crowd]) - don't cheer, my friends, but come to Christ - and your laws say that no man under that flag shall be a slave. One minute he is a slave; the next minute he is a free man. One minute it is possible for his old master to drag him back; the next minute he shouts, "Free!"
If Christ tells us that we are free, we are free. My friends, Christ is calling to-night. Get out of the devil's territory as quick as you can. No slave in the Southern States had so hard a master as yours, nor so mean a master as Satan. Take my advice tonight, and escape for the liberty of your soul.
I can imagine some of you saying "I do not see how a man is really going to be converted all at once." Let me give you another illustration. Look down there. There are two soldiers. Now, if you bring those soldiers up to this platform, and ask them how they became soldiers, they will tell you this - that one moment they were citizens, and the next minute soldiers. What was it that made them soldiers? It was when they took the Queen's shilling. The moment they received that shilling they ceased to be citizens, and they became soldiers. Before they received that shilling they could go where they pleased; the next minute they came under the government and under the regulations of the army, and they must go where Queen Victoria sends them. They did not have to wait for the uniform. The minute they received the shilling they became soldiers. What made them soldiers? Receiving the shilling. What makes a man a Christian? Receiving Christ. "He came unto His own, and His own received Him not: but as many as received Him, to them gave He power to become the sons of God."
Now, the gift of God is eternal life. Who will have the gift to-night? When I was down in Manchester I asked that question, and a man shouted in the meeting, "I will! " Who will have it now? Is not there some man here in London, as there was in Manchester, who will say that he will have the gift? Is it not a wonder to have to plead with so many to take the gift? "The wages of sin is death; but the gift of God is eternal life." Who will have the gift now? (Many responses of "I will"; "I will.")
I can imagine one man down there who says "How about repentance? How about getting into the ark or the city of refuge before repentance?" My friend, let me ask you what is repentance? It is right-about-face! I think these soldiers understand that expression. Some one has said that every one is born with his back to God, and that conversion turns him right round. If you want to be converted, and want to repent, I will tell you what you should do. Just get out of Satan's service, and get into the Lord's. Leave your old friends, and unite yourself with God's people.
In a few days, if nothing happens, I expect to go to Liverpool. If, when I am in the train, my friend Mr. Shipton says, "Moody, you are going in the wrong train, - that train is going to Edinburgh" - I should say, "Mr. Shipton, you have made a great mistake; somebody told me the train was going to Liverpool. You are wrong, Mr. Shipton; I am sure you are wrong." Then Mr. Shipton would say, "Moody, I have lived here forty years, and I know all about the trains. He must have been very ignorant or very vicious who told you that train goes to Liverpool." Mr. Shipton at last convinces me, and I get out of that train and get into the one going to Liverpool.
Repentance is getting out of one train and getting into the other. You are in the wrong train; you are in the broad path that takes you down to the pit of hell. Get out of it to-night. Right-about-face! Who will turn his feet towards God? "Turn ye, for why will ye die?" In the Old Testament the word is "turn." In the New Testament the word is "repent." "Turn ye, for why will ye die, O house of Israel?" God does not want any man in this audience to perish, but He wants all to be saved. You can be saved now if you will.
There is another illustration I wish I had time to dwell upon and that is about looking. There is that serpent in the wilderness. "As Moses lifted up the serpent in the wilderness, even so must the Son of man also be lifted up, that whosoever believeth on Him should not perish, but have everlasting life." Look here! Just give me your attention for a few minutes. "Believe on the Lord Jesus Christ." How long does it take a man to believe? Or, if you will, how long does it take a man to look? Some people say they believe in educating people to be Christians. How long do you educate children to look? You hear the mother say, "Look," and the little child looks. It does not take a child three months to learn to look. Look and live! You need not go to college to learn how to look. There is not a child here but knows how to look. Christ says, "Look unto me; for I am [ABCOG: the way to] God, and there is none else."
There is the brazen serpent on the pole. God says to the children of Israel, who are dying of the bite of the fiery serpents - "Look, and live!"
Now, there is nothing in looking at a piece of brass which can cure the bite of a serpent. It is God who cures it, and the looking is the condition. It is obedience; and that is what God will have.
One moment the poor sufferer is dying; the next there comes a thrill of life through his veins, and he lives: he is well. My friends, look to Christ, and not to yourselves. That is what is the matter with a great many sinners; instead of looking to Christ, they are looking at the bite.
It is not looking to the wound; it is looking to the remedy. Christ is the remedy of sin. What you want is to look from the wound to the remedy - to Jesus, the Author and Finisher of our faith. Who will look tonight, and live? Turn your eye to Calvary; believe on the Lord Jesus Christ and be saved.
The words are not in that small piece of Scripture you quoted, but are in other passages. At Pentecost, baptism is taught. In all 10 conversions in Acts, baptism is a central part. Paul himself was baptized to "wash away" his sins. If you look at the teaching of the entire New Testament, baptism is absolutely a part of the Gospel. A person who hears the Word, believes it, repents of their sins, confesses Jesus Christ as the Son of the living God, and is immersed for the remission of their sins has obeyed the Gospel.
This is a very interesting discussion.
My take is that all one needs to do to be saved is put your faith in Jesus believing that by his death on the cross our sins are removed, therefore repenting of sins and receiving new life. BECAUSE of such a salvation we should seek to do his will in everything, therefore will be baptized.
As we farther understand just what we have been saved from we will continue to become more obedient to scriptures and do our best to please Him. I see it as very simple.
It just is not there Period
You have a salvation of works my friend..
God is no respecter of persons, so the salvation preached to one is the salvation preached to all. Acts 2:38 is clear, we are called to repent and be baptized for the remission of sins. The "work" in baptism is being done by God, we are just called to submit to the act. If that bothers you, then that is your decision. I have no problem submitting to the God's will, and it is clear to me that this includes baptism for the remission of sins.
God Bless.
Rom 10:9 "that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved."
To me that's rather succinct.
That makes five times you've laughed at Romans 9 in the past few months.
I may be redundant in my posts, but your disdain for Paul's clear instructions is more worrisome.
Aw c'mon now Dr. E. You know darn good and well that ftd does not disdain Paul's words.
Since the Bible is the inspired Word of God, these two verses must not contradict each other. They must be in harmony. Correct? Therefore, there must be common teaching in each of these verses. Romans 10:9 mentions confession and belief. Acts 2:38 mentions repentance and baptism for the remission of sins. These two verses together cover everything I mentioned as being required for salvation. So why do you want to cling to one verse and ignore the other?
I don't. It is a work of God to place the need for baptism on ones heart. Christians who are obedient to His call illustrate their belief by following the Lord Jesus in baptism. But as RN stated, if on your way to be baptized you get run over by a train it will not affect your salvation.
As I stated, using "hard cases", such as dying on the way to baptism, does NOT negate clear teaching of the New Testament. Acts 2:38 does not say that baptism illustrates belief, it says that baptism is for the remission of sins.
***I may be redundant in my posts, but your disdain for Paul's clear instructions is more worrisome.***
Perhaps the fault of the redundancy is in your students.
Christian.
Please don't take this as shouting but one of the bizarre ritual around here seem to be thinking God works in all sorts of different ways in all sorts of different circumstances to save individuals. God has special ways in saving children, saving people on desert islands, saving people in the Old Testaments and now making special exceptions when they're not baptized although, you say, it's required. Quite frankly I grow dizzy trying to keep straight the salvation methods of the Arminians.
If God does it for one, He does it for all. This includes those who are baptized and those who are not. God is consistent in His salvation plan and method. God shows no partiality.
Probably because it was my question to you, and I was waiting politely for your answer, which you still haven't provided, except to throw the query back at me.
What makes two Christians different?
Okay, I'll give you my answer just to move the discussion along in hopes of getting an answer from you.
All faith, every degree and morsel and word of it, it given by God alone for His glory and our solace. Thank you, God. And that Trinitarian faith in Jesus Christ is the marker God employs to dispense His saving grace in order to separate the sheep from the wolves. "By grace are ye saved through faith."
Thus faith is the work of the Godly.
"We give thanks to God always for you all, making mention of you in our prayers; Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; Knowing, brethren beloved, your election of God. For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake." -- 1 Thessalonians 1:2-5
The differences among believing Trinitarian Christians are explained by an understanding of the life-long process of sanctification. We do not sanctify ourselves. Our every step is given to us by God.
According to Paul, faith is a work of the righteous. We don't get to heaven by our works, i.e. acts of confessions, contrition, obedience, prayer, belief, baptism, desires, motives or good intentions.
We get to heaven for one reason only -- because man is dead in sin, God became man to die in our place and be resurrected by His hand for His glory alone, all ordained by God from before the foundation of the world. We are the grateful recipients of His generous gift, not the cause of this most ultimate miracle.
First of all, I am not Arminian. I claim no name but Christian. Second, I am not making special exceptions, I am just saying that it is up to God to decide when someone is unable to fulfill his commandments. You said God is consistent in His salvation plan and method, that is exactly what I am saying. He is consistent, and to obey the Gospel, that includes being baptized for the remission of sins.
We don't get to heaven by our works...
One of these things is not like the other...Is faith a "work" or is it a "gift?"
One of these things is not like the other...Is faith a "work" or is it a "gift?"
EXACTLY!
Grace is the gift, as was pointed out to me by GeorgeW.Bush three years ago when I was sloppier with words.
We don't get to heaven by our works. And Paul calls faith a work. Faith is the EVIDENCE of God's saving grace. Faith is the Godly work of righteous men.
But only grace saves us. And we can do nothing to motivate, initiate, activate, manipulate or create God's grace.
Salvation is all of Him; and none of us.
You don't get to heaven without faith either.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
John 3:18
Faith can be manipulated. Grace cannot.
Faith can be bartered and sold. Grace cannot.
Faith can be misdirected. Grace cannot.
Faith can be subverted. Grace cannot.
"Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." John 6:28-29
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." Ephesians 2:8-9
"Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." Matthew 5:16
"Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law." Romans 3:27-28
"But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed." Romans 9:31-33
"Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work." Romans 11:5-6
"Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified." Galatians 2:16
"Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate." Titus 1:15-16
"This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men." Titus 3:8
"Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works" Hebrews 10:23-24
"But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost" Titus 3:4-5
Seems clear to me. Salvation by grace alone through Trinitarian faith in Jesus Christ.
Then why didn't you define it by grace alone here?
Salvation by grace alone through Trinitarian faith in Jesus Christ.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.