I am beginning to think that this Clancy trial is turning out to be a forum for abortion extremists... that is to say, for thirty years I have occasionally heard some 'professor' advocate for aborting children up to 5 years of age. Those voices have mostly been ignored. Perhaps their time has come.
It all centers around the mother; almost no mention of the father - just like traditional abortion - the woman's body, the woman's choice. That seems to be the view of almost all those women outside demonstrating in support of this 'mother' (who is no longer a mother.)
***I don’t trust anything that Big Pharma puts out these days***
At the risk of repetitiveness, once again I will point out that the Greek root word for 'pharma' means sorcery... 🤷
Speaking of Clancy: if murder by reason of insanity is OK, this set a precedent that we’ll be seeing more of in the future?
eg: yeah, I shot him, but I was on drugs & heard a voice tell me to kill him?
“”I am beginning to think that this Clancy trial is turning out to be a forum for abortion extremists... “”
***
It’s definitely a venue for the demonics to ply their trade, and boy oh boy, are they ever showing up in force, loud and proud and pink. ANYone that could or would publicly show support for someone that has murdered a child is evil, themselves, in my logic book.
“”At the risk of repetitiveness, once again I will point out that the Greek root word for ‘pharma’ means sorcery...””
***
Which is quite appropriately named, I might add. And the demonics are making full use of that sorcery these days. They are producing “sorcery” that is killing humans and causing some humans to kill other humans.
Strong's Greek: 5333. φάρμακος (pharmakos) -- a poisoner, sorcerer, magician ... Bible Strong's Greek 5333 5333. pharmakos Strong's Concordance pharmakos: a poisoner, sorcerer, magician Original
Word: φάρμακος, οῦ, ὁ Part of Speech: Noun, Masculine Transliteration: pharmakos
φαρμακεύς, φαρμακεως, ὁ (φάρμακον), one who prepares or uses magical remedies; a sorcerer: Revelation 21:8 Rec. (Sophicles, Plato, Josephus, Lucian, Plutarch, others.)
Meaning and Conceptual Range
Far from neutral “medicine,” φαρμακεύς highlights the occult use of compounds or rituals to control people or events. It shades into the practices condemned in the Law and later prophets and culminates in the final judgments of Revelation. The common thread is rebellion against God’s sovereignty by attempting to harness forbidden spiritual power.
Historical and Cultural Background
1. Ancient Near-Eastern contexts linked potion-making with divination, necromancy, and astrology.
2. Greek and Roman societies maintained guilds of professional sorcerers who sold spells, charms, and love-potions; the term φαρμακεύς covered all of these.
3. Early rabbinic sources list “drug-sorcery” among capital sins, echoing the Mosaic prohibition.
4. The early church fathers—especially Justin, Tertullian, and Augustine—denounced φαρμακεῖς as agents of demons.