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The global fertility crisis is already here
Spectator World ^ | 09/07/2024 | Jesus Fernandez Villaverde

Posted on 09/08/2024 6:52:14 PM PDT by SeekAndFind

For the first time, humans aren’t producing enough babies to sustain the population

For anyone tempted to try to predict humanity’s future, Paul Ehrlich’s 1968 book The Population Bomb is a cautionary tale. Feeding on the then popular Malthusian belief that the world was doomed by high lbirth rates, Ehrlich predicted: “In the 1970s hundreds of millions of people will starve to death.” He came up with drastic solutions, including adding chemicals to drinking water to sterilize the population.

Ehrlich, like many others, got it wrong. What he needed to worry about was declining birth rates and population collapse. Nearly sixty years on, many predict the world will soon reproduce at…

For anyone tempted to try to predict humanity’s future, Paul Ehrlich’s 1968 book The Population Bomb is a cautionary tale. Feeding on the then popular Malthusian belief that the world was doomed by high lbirth rates, Ehrlich predicted: “In the 1970s hundreds of millions of people will starve to death.” He came up with drastic solutions, including adding chemicals to drinking water to sterilize the population.

Ehrlich, like many others, got it wrong. What he needed to worry about was declining birth rates and population collapse. Nearly sixty years on, many predict the world will soon reproduce at less than the replacement rate.

But by my calculations, we’re already there. Largely unnoticed, last year was a landmark one in history. For the first time, humans aren’t producing enough babies to sustain the population. If you’re fifty-five or younger, you’re likely to witness something humans haven’t seen for 60,000 years, not during wars or pandemics: a sustained decrease in the world population.

A society’s reproduction level is measured by the fertility rate — the average number of children a woman has. The replacement level is accepted as 2.1: any higher and the population grows; any lower and it falls. Like the R number in epidemiology (which we heard so much about during the pandemic), the replacement level is a critical figure. Either side of it leads to dramatically different outcomes. The replacement level is put at a little over two to take account of the slight imbalance in male and female births — slightly more of the former are born. Also, not all girls survive until reproductive age.

According to the UN World Population Prospects, the global total fertility rate last year was 2.25 — a little above the replacement rate. But the UN was wrong. It’s not easy to calculate the figure because there’s a lack of statistics in many countries. In others, political constraints bind the organization. For many places with reliable records, last year’s birth numbers were between 10 percent and 20 percent lower than UN estimates. In Colombia, the UN estimate was 705,000 births. Yet its national statistical agency counted 510,000.

For the first time, humans aren’t producing enough babies to sustain the population

There’s another reason to be skeptical of the UN figures — the replacement fertility level of 2.1 is valid for the UK, not universally. We get the 2.1 figure using a calculation: 1.06 boys are born for every girl in Britain. To ensure an average of one girl born, we need 2.06 children overall to be born. We then look at the probability a woman lives to reach her reproductive years, which in Britain is 0.98. To get the reproductive rate, we divide 2.06 by 0.98 — which equals 2.1.

However, in many developing countries fewer women survive to a reproductive age. Globally, the figure drops to 0.94. So the replacement fertility level needed worldwide is more than 2.1.

Many countries also have a higher male-to-female ratio, often due to selective abortion. In China, it’s around 1.15; in India, 1.1. An estimate for the sex ratio globally is 2.08. To estimate a global replacement fertility rate we divide 2.08 by 0.94, which comes out at 2.21 children per woman.

By adjusting the UN’s figures to account for the lower births in many countries, I estimate the global fertility rate last year was 2.18, i.e. below the 2.21 replacement threshold. It could be even lower than that, as it’s likely that the birth rate in many African countries saw a larger fall than the UN estimated.

This doesn’t mean the global population is already falling. “Demographic momentum” means that women born in the 1990s and 2000s are currently having children, while their parents’ generations haven’t yet died. Longevity, meanwhile, is increasing. So although global births are falling, they still exceed deaths. At present rates the human population will peak in around thirty years. Then start plummeting.

Economists have long predicted fertility rates would decline as countries become wealthier. But the fall over the past decade has happened in rich, middle-income and poor countries. It has also been faster than anyone predicted.

South Korea is the most extreme case. The fertility rate last year was 0.72 — roughly one-third of the replacement rate. In 2015, it was 1.24. In less than a decade, South Korea has transitioned from very low fertility to astonishingly low. And there’s no sign of this decline slowing. The same trend can be seen across Asia (China, Vietnam, Taiwan, Thailand, the Philippines and Japan).

But it isn’t unique to Asia. Turkey’s fertility rate plummeted from 3.11 in 1990 to 1.51 in 2023. The UK’s was 1.83 in 1990, 1.49 in 2022. The situation in Latin America is striking too: Chile and Colombia had rates of 1.2 last year, Argentina and Brazil were at 1.44 — all well below the UK. Each of them had high fertility rates three decades ago.

A non-exhaustive list of countries where the rate isn’t only below replacement but falling quickly includes India, the US, Canada, Mexico, Bangladesh, Iran and all of Europe. We know less about Africa because of poor quality data. The available evidence, however, suggests it’s undergoing a rapid decline: where we do have more reliable information — Egypt, Tunisia and Kenya — it shows fertility rates plummeting at an unprecedented pace. The only countries where fertility isn’t falling are the former Soviet Central Asia republics, and they are too small to make much difference.

Whenever I raise the issue of falling birth rates during lectures, I’m always met with three questions. The first is: won’t a falling population benefit the environment? This is misguided. A gently falling population could be good for sustainability, but we’re facing population collapse and economic turmoil. Environmental concern is a “luxury good”: we do it more when prosperous. Voters in 2050 in a country with acute budgetary problems caused by an ageing population will care a lot less about global warming.

The second question is: can’t we bring in more immigrants? But the falling population is for the planet, not one country. Every Argentinian who moves to Spain alleviates Spain’s demographic woes but aggravates Argentina’s. This argument also ignores the huge number of immigrants needed to keep the population constant in countries such as South Korea. By 2080, 80 percent of people living there would need to be immigrants or the children of immigrants. Can any society absorb so many without social unrest?

It’s not clear either that immigration fixes pensions or healthcare costs. When immigrants are young, they pay taxes; as they grow old, they draw pensions and use health services. The same is true for first- and second-generation immigrant children.

The third question is: won’t AI make a population collapse immaterial by doing all the work for us? This is wishful thinking. AI’s effect on productivity won’t match the hype. Daron Acemoglu, a leading expert on the macroeconomics of AI, estimates it will increase productivity by 0.66 percent over the next decade. Even multiplying his estimate by ten, the figure would be much lower than what’s needed to overcome the declining labor force. The gulf between what the McKinseys of the world think and what the real experts think is vast.

Then there’s the fact that AI can’t deliver the services actually needed. It’s easier to teach a machine to read financial statements than to empty bedpans. The problems caused by population collapse, such as empty rural areas and unbalanced family networks, cannot be fixed by AI.

Countries from France to South Korea have introduced policies such as extended parental leaves and generous child tax credits. These have had limited success in reversing the decline. Raising a child is an eighteen-year commitment; extending parental leave from two to six months offers marginal relief. Ditto tax relief schemes.

Fertility rates have fallen faster in large metropolitan areas than in rural areas, probably because of housing costs. Take Bogota, Colombia. Last year its fertility rate was 0.9, far lower than in rural Colombia. The same is true in Mexico. In Mexico City, the fertility rate last year was 0.95, much lower than in rural Mexico. Both cities are very expensive. Extra-low fertility rates in South Korea are most likely driven more by the astronomical real-estate prices in Seoul than by any other variable. Small, expensive homes deter fertility.

Our societal structures have also become deeply unwelcoming to large families. Child car seats are a good example. In the UK, children must use a child car seat until they’re twelve. There’s evidence this lowers birth rates as it makes it harder to fit more than two children in a car. When I was young my parents put four of us in the back seat. This isn’t to argue for repealing car-seat regulations, but it’s an instance of government policies having unintended consequences.

Another issue is that social norms have shifted: raising children isn’t a priority for many, not in the more conservative societies of East Asia or the more progressive ones of northern Europe. In 2016, China abandoned its one-child policy and allowed couples to have two children. The fertility rate increased from 1.57 in 2015 to 1.7 in 2016. By 2018, the effect had disappeared: it fell to 1.55 — lower than before the restriction was lifted.

If the UK government were to devise a strategy to increase the fertility rate from 1.49 to around 1.8 — still below the replacement rate but much closer to a sustainable level — it would need to address a mix of economic factors and societal support for large families.

Societal support could include making it easier for the young to marry. Safer streets would allow children to spend more time unsupervised and travel to school on their own, easing the burden on parents. School holidays could be organized in ways that don’t disrupt parents’ work.

Creating the conditions for large families to flourish is the only way to reverse the trend in fertility rates. If we fail to do so, then the coming demographic winter will be far harsher than anyone cares to admit.


TOPICS: Society
KEYWORDS: crisis; demographics; demoniclies; fertility; malthusian; paulehrlich; population; thepopulationbomb; tldr; zeropopulationgrowth
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To: SeekAndFind

Do we need to support the current population. There are 4 billion more people on the planet just in my lifetime. I think we are fine.

But what these stories really worry about is not enough young tax payers to pay for the old folks and the welfare system. You are not an ATM for the government.


21 posted on 09/08/2024 11:14:24 PM PDT by Organic Panic (Democrats. Memories as short as Joe Biden's eyes)
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To: who_would_fardels_bear

So the welfare states will change how they do welfare.

You say this stuff like people and economies cannot adapt. They will adapt. Some may do better than others.


22 posted on 09/09/2024 12:24:56 AM PDT by Secret Agent Man (Gone Galt; not averse to Going Bronson.)
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To: Secret Agent Man
So the welfare states will change how they do welfare.

Hence the reason they push euthanasia.

23 posted on 09/09/2024 1:09:39 AM PDT by Tell It Right (1 Thessalonians 5:21 -- Put everything to the test, hold fast to that which is true.)
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To: Romulus

“Morons on this thread completely ignorant of the economic consequences of depopulation.”

What about the smart people who don’t worry about the [long-term] consequences of depopulation?

What are the long-term consequences of depopulation?


24 posted on 09/09/2024 5:02:28 AM PDT by cymbeline
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To: SeekAndFind

Everyone should consider that when we take God out of our life, our schools, our churches, our government, etc., then perhaps we pay a price for our sins, our lifestyles, abortion and killing of unborn babies, etc.

God has warned us and we choose either Heaven or Hell.


25 posted on 09/09/2024 6:21:24 AM PDT by ADSUM ( )
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To: impimp

Well, based on my reading of the Bible ( I assume that’s the standard you want this discussion to be based on ):

The Bible does not specifically mention single parent households as sins.

However, it does condemn fornication, which is pre-marital or extramarital sex (regardless of whether or not a pregnancy results).

The Bible considers sex outside of marriage to be sinful (1 Corinthians 6:18, Hebrews 13:4).

On the other hand, I have not read the Bible outright condemning couples choosing not to have children within a loving marriage.

The decision to have children is a personal choice that should be made within the context of a committed relationship. However, the Bible does encourage couples to have children (Psalm 127:3-5). ENCOURAGING is NOT COERCING.


26 posted on 09/09/2024 6:38:55 AM PDT by SeekAndFind
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To: cymbeline

An aging population doesn’t work or save. It doesnt consume as much either. It isn’t a source of innovation or investment capital. It doesn’t pay as much in taxes, so necessary government activity will be constrained. Capital shortages will drive up interest rates. How’s all that for a start?


27 posted on 09/09/2024 6:56:55 AM PDT by Romulus
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To: Romulus

“An aging population doesn’t work or save.”

You are describing problems that arise when there are oscillations in birth rates.

For example, you can have a lot of old people with few young to run the economy that existed when the old people were young.

A balanced population will do well regardless of its size.


28 posted on 09/09/2024 7:08:43 AM PDT by cymbeline
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To: SeekAndFind

Genesis 38:8-10

8And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother. 9And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother. 10And the thing which he did displeased the LORD: wherefore he slew him also.

I do not feel like getting in a Catholic-Protestant argument, but now I see by original post there was no where else this would go.


29 posted on 09/09/2024 7:29:15 AM PDT by impimp ( )
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To: SeekAndFind

i addressed the bible in my previous post…

But I look at South Korea with its 0.7 TFR as the epitome of loving and loyal marriages that are absolutely NOT fruitful…from a Darwinian perspective there is no way those types of marriages are a good thing.


30 posted on 09/09/2024 7:32:16 AM PDT by impimp ( )
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To: impimp

I don’t see the example of Onan as God forcing married couples to have children.

I see the story of Onan in Genesis 38 as NOT a general prohibition against contraception, but rather a SPECIFIC judgment against Onan’s actions for disobeying God’s command to produce an heir for his brother.

I don’t see the Bible explicitly condemning the use of contraceptives ( as in THOU SHALT NOT), and therefore, their use is not inherently sinful.

Couples should be responsible for deciding when to have children and how many children to have.

And I repeat — CHILDREN are a blessing from God and I do see encouragement to have children for loving couples. But I do not see the Onan example as applicable to everyone but ONLY to Onan.


31 posted on 09/09/2024 7:38:10 AM PDT by SeekAndFind
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To: SeekAndFind

In ancient Jewish tradition, specifically according to the laws outlined in the Torah, the practice of yibbum (levirate marriage) was a key response to a situation where a man died without leaving an heir. If a man died without children, his brother was expected to marry the widow and produce offspring in the deceased brother’s name, ensuring the continuation of his lineage.

This practice is outlined in Deuteronomy 25:5-10. If the brother refused to fulfill this duty, the widow could perform a ceremony called halitzah (the release), which publicly marked the refusal. The punishment was not a physical one but rather a public humiliation. In the ceremony, the widow would remove the brother-in-law’s sandal and spit in his face, saying, “This is what is done to the man who does not build up his brother’s house.” The refusal was considered shameful, but no legal or physical punishment was imposed beyond this public disgrace.

Over time, halitzah became the preferred option in many Jewish communities over the levirate marriage itself.

The above is from chat GPT…so if God already had a defined punishment for rejecting your brothers wife, then why would there be a super punishment of death in this case. This is a critical verse that defines one of the theological differences between Protestants and Catholics.


32 posted on 09/09/2024 7:45:55 AM PDT by impimp ( )
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To: impimp

RE: But I look at South Korea with its 0.7 TFR as the epitome of loving and loyal marriages that are absolutely NOT fruitful…from a Darwinian perspective there is no way those types of marriages are a good thing.

There are SOCIETAL consequences if more than enough people follow a certain habit. If God encourages us to be fruitful and multiply, it is best to listen and I agree with that.

There is a difference between COMMANDING you to do something and merely TOLERATING.

God may encourage certain actions and behaviors, but if these encouragements are not followed, it may still be viewed as the individual’s choice and responsibility KNOWING full well of its consequences.

In such cases, God may tolerate the failure to follow the encouraged path, but this does not necessarily imply approval of the alternative action. Instead, it may reflect God’s understanding of human free will and the consequences that may arise from one’s choices.


33 posted on 09/09/2024 7:49:20 AM PDT by SeekAndFind
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To: SeekAndFind

At 9B the planet is a long way from a population crises.


34 posted on 09/09/2024 7:53:34 AM PDT by central_va (I won't be reconstructed and I do not give a damn...)
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To: Romulus

Really? Morons. I don’t think so.


35 posted on 09/09/2024 7:54:31 AM PDT by central_va (I won't be reconstructed and I do not give a damn...)
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To: impimp

RE: In ancient Jewish tradition, specifically according to the laws outlined in the Torah, the practice of yibbum (levirate marriage) was a key response to a situation where a man died without leaving an heir.

I cannot answer for the Jews, but if you are NOT a Jew, you are NOT required to follow that practice ( otherwise every Christian will be guilty of sinning when he eats food that are not kosher ). Christians are required to obey MORAL laws, but are not required to obey Sabbath ( we don’t follow the Jewish Sabbath ), and Holy days, circumcision, animal sacrifices, etc.

In Galatians 5:1-6 - Paul argues against the requirement for Christians to follow Jewish ceremonial laws, stating that Christ has set us free. He writes, “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”


36 posted on 09/09/2024 7:55:23 AM PDT by SeekAndFind
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To: cymbeline

Balanced populations are steady state. Growing or shrinking ones are unbalanced.

If you have a relative few young people running the economy, their productivity will not support the needs of the population as a whole. Taxes, consumption, capital formation and investment all out of whack.


37 posted on 09/09/2024 7:56:54 AM PDT by Romulus
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To: SeekAndFind

Speaking of Springfield, Ohio . . .


38 posted on 09/09/2024 8:01:46 AM PDT by linMcHlp
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To: SeekAndFind

You miss the point that Catholics see in this scripture. There was a ceremonial jewish punishment for refusing to give your brother an heir that applied in this OT passage. God Himself gave an extra punishment (death), instead of allowing just the regular punishment, and Catholics take it to be because he spilled his seed and not because he refused to give his brother an heir.

I am hopeful that Catholics and Protestants don’t necessarily need to have identical lists of sins to come to similar conclusions on right and wrong. I am hopeful that the general directive to “go forth and multiply” would inspire both denominations of Christianity. Unfortunately, in todays culture, that does not seem to be the case.


39 posted on 09/09/2024 8:25:51 AM PDT by impimp ( )
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To: Romulus

“... their productivity will not support the needs of the population as a whole”

I feel sorry for our youngsters as they support the oldsters with medical expenses that they pay for.


40 posted on 09/09/2024 8:33:58 AM PDT by cymbeline
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