As men relieved themselves at the public toilets in the coastal city of Antiochia ad Cragum some 1,800 years ago, they probably would have been amused by dirty scenes crafted into floor mosaics, archaeologists have found.
"We were stunned at what we were looking at," said Michael Hoff, an archaeologist at the University of Nebraska-Lincoln.
"You have to understand the myths to make it really come alive, but bathroom humor is kind of universal as it turns out."
The two mosaic scenes twist common tropes in Greek and Roman art. Narcissus is typically shown falling in love with his own reflection in water. In the mosaic at Antiochia ad Cragum, which was likely created in the second century, only half of the scene is preserved but, Hoff told Live Science, "it's the good half."
Narcissus is shown with an uncharacteristically long nose, which would have been considered ugly by the beauty standards of the time. He looks down, presumably admiring the reflection of his conspicuous p____ instead of his face.
In myth, Zeus disguised himself as an eagle to kidnap the Trojan adolescent Ganymede and make him a cupbearer to the gods. (The myth offered a model for relationships between men and adolescent boys in ancient Greece.) In art depicting that abduction, Ganymede is often shown holding a stick and rolling hoop as a toy.
In the image in the latrine, Ganymede instead holds tongs with a sponge, a reference to the sponges that would have been used for wiping the toilet. And Zeus is not an eagle but a heron, with a long beak grasping a sponge and dabbing Ganymede's p____.
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There is one that always gets me as very funny. An over sexed Satyr with a pig shaped penis is pulling the clothes off a girl with her back to he viewer.
Instead of being a happy satyr, we see a look of disgust or horror on his face.
The look of disgust is because the girl is a hermaphrodite.
Even the Romans had their limits to perversion.
And then Zeus disguised himself as a swan and raped Leda. He sure got around.