This distinction you have consistently neglected.
Please do not ignore the contexts provided, plus the many, many other readings in Scripture which firmly promise that all of our thoughts, words, and deeds will be judged --- that is, we will be answerable for them, both the saved and the lost.---
If temporal suffering were unjust, we would have to say that the natural, logical and merited consequences of sin were unjust, and that God is unjust for imposing them. This is obviously a wrong conclusion.
I'm not speaking here of Eternal Damnation or Eternal life, because the latter is total gift and total grace, nothing we could ever pay for, earn or merit.
Yet God is not lying when He says, literally dozens of times, everyone will be recompensed according to their works, even those whose final destiny is Heaven.
His mercy, which is infinite, is shown in that he gives us the grace to repent and atone for sin, in union with Christ who is our only salvation.
I would not mislead anyone into thinking there is no temporal recompense for good or evil if you are a believer. The temporal pains like those of Dismas will be swallowed up in Christ's eternal victory.
You have provided no context. You've pulled passages OUT of context which you do a great deal and then try to read back into them something that isn't there.
Go back and read John...especially 3, 6 and 10.
I'm not speaking here of Eternal Damnation or Eternal life, because the latter is total gift and total grace, nothing we could ever pay for, earn or merit.
You would not know that from discussions or readings with or on Roman Catholicism.
Everything I've read on Roman Catholicism, including Rome's own writings, places an emphasis on gotta do, gotta do, gotta do and as long as the RC is devoted to Mary they hope she will put in a good word for them and then hope they might have salvation.
None of which is supported by the New Testament.
If temporal suffering were unjust, we would have to say that the natural, logical and merited consequences of sin were unjust, and that God is unjust for imposing them. This is obviously a wrong conclusion.
Let me be clear about this:
Once a believer in Christ dies it's either Heaven or Hell....no in between. No layover in purgatory or limbo (if Rome still has limbo).
Your position regarding the "temporal" is saying there is punishment in purgatory....which again neither are Biblical concepts.
Now, are there earthly consequences for our sins? You betcha. If you're caught stealing you may go to jail.
But once you die.....you are no longer under judgment per what Christ told Nicodemus.