You again argue from a Roman Catholic perspective...not a New Testament perspective.
Perhaps this is why Roman Catholics worship Mary and place their hope and trust in her that she'll put in a good word with Jesus that the Roman Catholic will be allowed into Heaven. Rome's own writings declare "whatever she asks, she obtains."
That is in contradiction of the New Testament.
I WOULDN'T WANT TO TRY TO IMPROVE ON JESUS' WORDS.
Yet Rome has rejected His words.
Roman Catholic writers say we have to go through Mary to have salvation.
The New Testament says otherwise:
” 6Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. John 14:6 NASB
There is no allowance anywhere in the New Testament for having to go through Mary for anything.
Oh, wait. Seconds on the peach tea!
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Ambrose: …constantly pray ‘Open to us, O Mary, the gates of paradise, since thou hast its KEYS. Anselm: It suffices, O Lady, that thou willest it, and our SALVATION is certain. Antoninus: …souls protected by Mary, and on which she casts her eyes, are NECESSARILY JUSTIFIED AND SAVED. Athanasius: …And, thou, O Lady, wast filled with grace, that thou mightiest be the way of our SALVATION and the means of ascent to the heavenly Kingdom. Bernadine: …all gifts, all virtues, and all graces are dispensed by the hands of Mary to whomsoever, when, and as she pleases. O Lady, since thou art the dispenser of all graces, and since the grace of salvation can ONLY come through thy hands, OUR SALVATION DEPENDS ON THEE.
(Leo XIII: Adiutricem populi, September 5, 1895) — [p. 19, no. 44]
Blosius: To the, O Lady, are committed the KEYS and the treasures of the kingdom of Heaven. Bonaventure: …the gates of heaven will open to all who confide in the protection of Mary. Blessed are they who know thee, O Mother of God, for the knowledge of THEE is the high road to everlasting life, and the publication of thy virtues is the way of ETERNAL SALVATION . Give ear, O ye nations; and all you who desire heaven , serve, honor Mary, and certainly you will find ETERNAL LIFE. She says, "He that shall find Me shall find life, and shall have salvation from the Lord. "Qui me invenerit, inveniet vitam, et hauriet salutem a Domino." Listen," exclaims St. Bonaventure on these words, "listen, all you who desire the kingdom of God: honor the most Blessed Virgin Mary, and you will find life and eternal salvation." "Audite qui ingredi cupitis regnum Dei: Virginem Mariam honorate, et invenietis vitam et salutem perpetuam."-psalt. B.V.ps.48.
Ephem: …devotion to the divine Mother…is the unlocking of the heavenly Jerusalem. Fulgetius: …by Mary God descended from Heaven into the world, that by HER man might ascend from earth to Heaven. Guerric: …he who serves Mary and for whom she intercedes, is as CERTAIN of heaven as if he were already there…and those who DO NOT serve Mary will NOT BE SAVED. Richard of Laurence: Mary, in fine, is the mistress of heaven; for there she commands as she wills, and ADMITS whom she wills.
“The Catholic Church has always and with justice put all her hope and trust in the Mother of God.” (Leo XIII: Encyclical, Supreme Apostolatus, September 1, 1883.) — [p. 32, no. 104]
(Leo XIII: Encyclical, Augustissimae, September 12, 1897.) [p. 68; no. 302]
"Only She Can Help You"
Mary Leads Her Servants to Heaven
The Rosary
Hail Mary, Full of Grace Mary, Our Life, Our Sweetness, Our Hope The historical record of the worship of Mary accumulated by St. Alphonsus de Liguori who wrote “The Glories of Mary” in the year 1745, which has been since translated into English and printed again and again and again with the full affirmation and imprimatur of the official Roman Catholic Church. In this book there is the sum of all the glories of Mary which has been vouchsafe to the Roman Catholic Church and the Church itself calls upon all its constituents to give Mary that honor she is due. She is identified as Mary, our Queen; Mary, our mother; Mary, our life; Mary, our sweetness; Mary, our hope; Mary, our help; Mary, our Mediatress; Mary, our advocate; Mary, our guardian; and Mary, our salvation. It is said that Mary delivers us from hell, Mary delivers us from purgatory, and Mary leads us to heaven. And it should be said that de Liguori, who collected all the Marion dogma and devotion, was himself one of the most celebrated and revered authorities in the Roman Catholic Church. De Liguori was himself a cardinal in life, and a saint in death.
Jesus said "Without Me you can do nothing". In this crisis which looms ahead of us, Our Lady has told us that we need Her help, Her intercession. We must ask for Her help with the Rosary and the Scapular. At Fatima, Our Lady told us very plainly that "Only I can help you". Today more than ever is this so true. Pray the Rosary and sacrifice yourself for Our Lady. I urge you to also make some sacrifices as Our Lady of Fatima asked us. For those who are able, do some fasting. If you can, abstain from meat by eating meat only during one meal a day. Try to do this for two days, even ten days or 30 days. Of course we should abstain totally from meat every Friday.
Jesus and Mary — Our Hope It is so urgent that we reach as many souls as possible before it is too late. Let us be of good cheer and remember the words of Jesus to each of us, "It's never too late to have recourse to Jesus and Mary." That is why it is so important to reach the many millions of souls who do not know this, and who do not know the grave dangers lying in wait for their souls. No, we must never lose hope. Mary is our hope. She can obtain for us what we cannot by ourselves. Read what St. Alphonsus has to say regarding confidence in Our Lady's intercession in "Mary Leads Her Servants to Heaven". Father Manelli also reminds us of the importance of devotion to Our Lady. (See "Hail Mary, Full of Grace"). Our Blessed Mother tells us to turn to Her in confidence. She tells us repeatedly to ask Her intercession through the frequent fervent praying of the Rosary. (See "The Rosary"). She tells us we must pray the Rosary every day. She wants us to pray it many times a day.
http://fatima.org/crusader/cr38/cr38pg2.asp
"Blessed is he whose interior offers the Blessed Virgin Mary a place of repose." Devotion towards the Blessed Virgin remains in all who are the inheritance of Our Lord; that is to say, in all who will praise Him eternally in Heaven. O, how many blessed souls are now in Heaven who would never have been there had not Mary, by Her powerful intercession, led them thither. I made that in the heavens there should rise light that never faileth. Cardinal Hugo, in his commentary on the above text of Ecclesiasticus, says in the name of Mary, "I have caused as many saints in Heaven through Her intercession, who would never have been there but through Her ." ...in the words of St. Ambrose, "Open to us, O Mary, the gates of paradise, since Thou hast its keys." "Aperi nobis, O Virgo coelum, cujus claves habes." Nay more, the Church says, that "Thou art its gate."
St. Antoninus tells us "that this divine Mother has already, by Her assistance and prayers, obtained Heaven for us, provided we put no obstacle in the way."23 Hence, says Abbot Guerric, "he who serves Mary, and for whom She intercedes, is as certain of Heaven as if he was already there."24 St. John Damascene also says, "that to serve Mary and be Her courtier is the greatest honor we can possibly possess; for to serve the Queen of Heaven is already to reign there, and live under Her commands is more than to govern."25 On the other hand, he adds, "that those who do not serve Mary will not be saved; for those who are deprived of the help of this great Mother are also deprived of that of Her Son and of the whole court of heaven."26 23. "Coeleste nobis regnum, suo interventu auxiliis, et precibus, impetravit."—Paciucch. Sup. Salve Reg. exc. I. Cardinal Hugo http://fatima.org/crusader/cr38/cr38pg3.asp
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When therefore we read in the writings of Saint Bernard, Saint Bernardine, Saint Bonaventure, and others that all in heaven and on earth, even God himself, is subject to the Blessed Virgin, they mean that the authority which God was pleased to give her is so great that she seems to have the same power as God. Her prayers and requests are so powerful with him that he accepts them as commands in the sense that he never resists his dear mother’s prayer because it is always humble and conformed to his will.... St. Louis de Montfort, in Treatise on True Devotion to the Blessed Virgin, #27, 246.
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
Ambrose, Anselm, Antoninus, Athanasius, Bernadine, Blosius, Bonaventure, St. John Damascene,
Ephem, Fulgetius, Guerric, Richard of Laurence, Father Nicholas Gruner, St. Alphonsus de Liguori, Father Stefano Manelli |