Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

Prayers For, To,and Through the Dead
Reformed Apologetics Thoughts of Francis Turretin Blog ^ | April 21, 2009 | Francis Turretin Fan

Posted on 04/22/2015 2:34:02 PM PDT by RnMomof7

Within Roman Catholicism (and within some other churches as well) there are prayers that are made for, through, and to the dead. We, as Reformed believers, reject all three of these categories but on different grounds. In discussing these issues with Roman Catholics it may be useful to be able to understand the different categories and to explain why it is that we reject each. We should pray for the living, to the living and true God, through the merits and intercession of Christ alone.

1. Prayers For the Dead

In Roman Catholicism, there is a belief in Purgatory. Although Roman Catholics give varying explanations, a popular perception is that purgatory is a place where, through a period of suffering, the soul is purged of sin (it's worth noting that some Roman Catholics today deny that Purgatory is either an actual place or that it has actual time, but we'll leave that for another discussion).

Those within Purgatory want to be purged of their sins (in Roman Catholic theology) but they also want to get out of there and on to heaven. So people are encouraged to pray for the souls of the deceased, for relief/escape from Purgatory. After all, apparently, this suffering can be alleviated through the granting of an indulgence to the person in purgatory.

The Bible, however, teaches that the souls of believers are, at their death made perfect in holiness and do immediately pass into glory. (See Thomas Watson's discussion, for a more detailed discussion.) Given this, prayers for dead believers are useless, since believers are already in heaven.

Furthermore, while certain folks have (from time to time) suggested that salvation is still possible in hell, it is not. Of course, this itself is not normally disputed by Roman Catholics, who recognize that there is no escape from hell itself. Thus, prayers for dead unbelievers are also useless, since unbelievers are already in hell, from which they cannot escape.

Thus, there is no third category - no third option that exists, where prayers for the deceased would have any value. Accordingly, we reject prayers for the dead as vain and superstitious, and we do not engage in such prayers.

2. Prayers To the Dead

In Roman Catholicism there are, from time to time, prayers to the dead. I would be quick to point out Mary, but this doctrine they have of the Assumption of Mary leaves it unclear whether they really consider Mary to be dead or resurrected (although, of course, as a matter of objective fact, she is dead and awaits the resurrection of the faithful). Aside from Mary, however, other saints are sometimes prayed to within Catholicism. One particularly popular saint in English-speaking countries is St. Jude (aka Judas not Iscariot, one of the twelve apostles), the patron saint of lost causes.

We, Reformed Christians, reject such prayers for several reasons. First, there is no reason at all to think that such prayers will be heard and understood by the dead. Second, not only does Scripture not encourage attempted communication with the dead, it condemns such attempts as witchcraft and necromancy. Third, the use of such prayers suggests a lack of faith in the efficacy of prayers directly to the Father. Fourth, the use of such prayers suggests a desire for the mediation of someone other than Christ, an issue that flows over into the next section, below.

This is one of those areas where Roman Catholic apologists are very eager these days to recast the issue in terms like "we're just asking our fellow believers to pray for us, are you saying that's wrong?" The answer to that question is that we do not object to asking fellow believers to pray for us. In fact, we ought to do so. James 5:16 Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

However, while many of the prayers to the dead are explicitly prayers that the dead would hear the person and pray to God for the person, that simply avoids the most grotesque abuses of the practice, such as when things are requested specifically from the saints or Mary, which are not theirs to give (such as success, grace, salvation, etc.). Those prayers (meta-prayers that request prayer by the saint to whom the prayers are offered) suffer from the objections as to the lack of warrant or example from the Scriptures as well as from the apparent view that these saints are to serve as mediators rather than Christ. As this is not a direct answer to the Romanist objections, I won't go on at greater length here.

3. Prayers Through the Dead

Roman Catholics sometimes explicitly, sometimes implicitly, offer up prayers that are through the dead. For example, the "Approved Prayer for the intercession of Pope John Paul II" (link) is a prayer that is not for John Paul II (JP2) or to JP2 but it is through JP2. It is addressed to God, "O Holy Trinity," but it requests that something be granted "Grant us," via the intercession of JP2 "through his intercession ... ."

Other times the request is more indirect. For example, sometimes when Mary (or others) are entreated it is suggested (as a justification) that since "the prayer of a righteous man availeth much" that the more righteous a person is, the more their prayer will avail (although, of course, the Scriptures do not teach such any such formula). Consequently, the idea is that we are asking these creatures to intercede before God on the basis of the merits that are theirs.

The connection between the two can be seen in this prayer to God pleading the merit and intercession of Rita of Cascia:

O God! who didst deign to confer on St. Rita for imitating Thee in love of her enemies, the favor of bearing her heart and brow the marks of Thy Love and Passion, grant we beseech Thee, that through her intercession and merit, we may, pierced by the thorns of compunction, ever contemplate the sufferings of Thy Passion, who livest and reignest forever and ever. Amen.
(emphasis added - source)

See this similar prayer to God through Mary:
Prayer to Our Lady of Light

O radiant beam of celestial clarity,
O spotless Mother of infinite purity,
O seat of Wisdom and divine reliquary
of the Word Incarnate,
Hear my prayer,
O Queen of Light!
O Blessed Trinity,
Father, Son, and Holy Spirit,
You glorified my Mother, Mary,
as Queen of heaven and earth
and gave to her the gift of holding
Your Omnipotence in her holy hands,
Graciously grant what I seek
through her merits and intercession.
Amen.
(emphasis added - source)

This can be further seen within the writings of Roman Catholicism. For example, Pious XII quotes with approval from a writing attributed to Eadmer (circa A.D. 1060 to circa A.D. 1124) as follows: "just as . . . God, by making all through His power, is Father and Lord of all, so the blessed Mary, by repairing all through her merits, is Mother and Queen of all; for God is the Lord of all things, because by His command He establishes each of them in its own nature, and Mary is the Queen of all things, because she restores each to its original dignity through the grace which she merited." (Ad Caeli Reginam (To the Queen of Heaven) section 36 - link)

It also can be seen in the "Catechism of the Catholic Church" section 956:
956 The intercession of the saints. "Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness.... They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus.... So by their fraternal concern is our weakness greatly helped."
(emphases and elipses in original - footnote omitted - source)

This is the point at which the Roman Catholic position comes into direct conflict with the unique mediatorial role of Christ (despite the contrary claim - anticipating this assertion of ours - that you see in CCC 956). Only by Christ's merits can we come before God. The merits of a mere man (like John Paul II, even assuming he were a godly man) are of infinitesimal value compared with the righteousness of Christ.

It is by Christ and by Christ alone that we have access to the Father - not by Mary, not by the saints. Even when we ask our fellow believers to pray for us, we do not (or at least we certainly ought not) ask them to do so on the basis of their own merits, but alone on the basis of Christ's merits.

We give token of this when we conclude our prayers, "in Jesus' name, Amen." That expression "In Jesus' name" is asking that God consider our prayer on the basis of Christ's merits, not our own. However, when someone prays the approved prayer for JP2's intercession, they are praying for God to consider JP2's merits. The same is the case (in general) with any prayers that are made either through or to the deceased in the Roman Catholic schema.

Conclusion

Prayers are to be offered through the merits of Christ and in the name of Christ. We are exhorted and encouraged to do so by Scripture:

John 16:23-27
23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

John 14:12-14
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it.

Ephesians 3:11-12
11 According to the eternal purpose which he purposed in Christ Jesus our Lord: 12 In whom we have boldness and access with confidence by the faith of him.

Hebrews 10:19-22
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

1 Peter 3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

So let us pray in the name of the Lord to the Lord God Almighty, for the living, eschewing the superstition of praying for the dead, for it is written:

1 John 5:16-17
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death.

Psalm 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

2 Corinthians 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Psalm 95:7-11
7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my work. 10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.

Revelation 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

Isaiah 38:18 For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth.

If you are an unbeliever reading this, seize the day to repent of your sins and turn to Christ. Today you have life and hope, but tomorrow you may be in the grave, and in that grave no prayers will save you. So, if you do not trust in Christ alone for salvation, turn from your sins and set aside all other hope, placing it in Him alone for there is no other name under heaven by which men can be saved.

-TurretinFan


TOPICS: Catholic; Charismatic Christian; Evangelical Christian
KEYWORDS: christiancatholics; doctrine; intercession; opinion; opinions; prayer; purgatory; yopios
Navigation: use the links below to view more comments.
first 1-2021-4041-6061-80 ... 501-509 next last

1 posted on 04/22/2015 2:34:02 PM PDT by RnMomof7
[ Post Reply | Private Reply | View Replies]

To: Alex Murphy; bkaycee; blue-duncan; boatbums; CynicalBear; daniel1212; Gamecock; HossB86; Iscool; ...

ping


2 posted on 04/22/2015 2:34:39 PM PDT by RnMomof7
[ Post Reply | Private Reply | To 1 | View Replies]

To: RnMomof7
I don't trust your command of Catholic doctrine. Sorry.

The Communion of the Saints - Catechism of the Catholic Church

3 posted on 04/22/2015 2:42:54 PM PDT by St_Thomas_Aquinas ( Isaiah 22:22, Matthew 16:19, Revelation 3:7)
[ Post Reply | Private Reply | To 2 | View Replies]

To: RnMomof7
Luther removed this passage and book from the Bible.
It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.

4 posted on 04/22/2015 2:48:19 PM PDT by St_Thomas_Aquinas ( Isaiah 22:22, Matthew 16:19, Revelation 3:7)
[ Post Reply | Private Reply | To 2 | View Replies]

To: St_Thomas_Aquinas

This is just another Catholic basing thread,and the sad thing is that the Bible is used to justify anti-Catholic Christian basing.


5 posted on 04/22/2015 2:49:52 PM PDT by Biggirl ("One Lord, one faith, one baptism" - Ephesians 4:5)
[ Post Reply | Private Reply | To 3 | View Replies]

To: All

Correction:

Bashing.


6 posted on 04/22/2015 2:52:52 PM PDT by Biggirl ("One Lord, one faith, one baptism" - Ephesians 4:5)
[ Post Reply | Private Reply | To 5 | View Replies]

To: RnMomof7

7 posted on 04/22/2015 2:55:24 PM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
[ Post Reply | Private Reply | To 1 | View Replies]

To: RnMomof7

And so begins yet another sorrowful round of Christian infighting between the born again evangelicals and the Catholics.

These threads do not serve the Lord God in any way. I am sorry that the good Christians here cannot refrain from posting doctrinal articals that only lead to fighting between us.

Suffice to say, I Love you anyway and as a Catholic, I am happy to turn the other cheek.

God Bless you!


8 posted on 04/22/2015 3:05:51 PM PDT by Freedom_Is_Not_Free (Lord God help us.)
[ Post Reply | Private Reply | To 1 | View Replies]

To: Biggirl

This is just another Catholic basing thread.....

_____________________________________

I see nothing here that bashes Catholics except several dozen Bible verses pitted against man made dogma.


9 posted on 04/22/2015 3:10:56 PM PDT by Responsibility2nd (With Great Freedom comes Great Responsibility.)
[ Post Reply | Private Reply | To 5 | View Replies]

To: Freedom_Is_Not_Free

Thank you for posting this. I am also a Catholic and my Evangelical friends and I pray together. We understand that we serve the same God and often work for Him together...particularly to support the right to LIFE and Traditional Marriage.


10 posted on 04/22/2015 3:11:18 PM PDT by SumProVita (Cogito, ergo....Sum Pro Vita - Modified Descartes)
[ Post Reply | Private Reply | To 8 | View Replies]

To: Freedom_Is_Not_Free
These threads do not serve the Lord God in any way.

I agree! They are an abomination to Our Sweet Jesus in every way.
11 posted on 04/22/2015 3:13:56 PM PDT by mlizzy ("Tell your troubles to Jesus," my wisecracking father used to say, and now I do.......at adoration.)
[ Post Reply | Private Reply | To 8 | View Replies]

To: St_Thomas_Aquinas; RnMomof7

No, Luther did not remove anything from scripture. It was the Jews who were entrusted with the oracles of God and they did NOT claim it to be scripture. It was the Catholic Church that added it with absolutely no authority from God.


12 posted on 04/22/2015 3:15:20 PM PDT by CynicalBear (For I decided to know nothing among you except Jesus)
[ Post Reply | Private Reply | To 4 | View Replies]

To: Biggirl

Scripture is always used to counter erroneous teaching. Only those who teach a different gospel consider it bashing. The Pharisees didn’t like it when Christ corrected them with scripture either.


13 posted on 04/22/2015 3:17:25 PM PDT by CynicalBear (For I decided to know nothing among you except Jesus)
[ Post Reply | Private Reply | To 5 | View Replies]

To: Freedom_Is_Not_Free; RnMomof7
"Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine."

"For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears." 2 Tim. 2:2,3.

The "infighting" as you call it is over doctrine. God's word v. God's word plus tradition, etc. We are called to reprove and rebuke false doctrine. If this causes sorrow, be assured, false doctrine and false teaching sorrows God more. Especially in light of the fact that He has given us His word so that we might KNOW we are saved, sealed, and kept unto the day of redemption.

14 posted on 04/22/2015 3:18:41 PM PDT by smvoice (There are no prizes given for defending the indefensible.)
[ Post Reply | Private Reply | To 8 | View Replies]

To: SumProVita

Beautiful things happen when Christians of all denominations get together. The churches in our community hold a back-to-school rally every summer. Needy or not, children can come get school supplies free of charge. Nobody bickers and fights. In fact, the only time I’ve seen that is right here on FR. The FR religion forum is the last place a person seeking God would want to go.


15 posted on 04/22/2015 3:20:59 PM PDT by goodwithagun (My gun has killed fewer people than Ted Kennedy's car.)
[ Post Reply | Private Reply | To 10 | View Replies]

To: Freedom_Is_Not_Free

I disagree.....

This writer says clearly what catholics need to understand from a Christian perspective and why many oppose the idea of praying and or venerating or whatever each calls it...the dead.........it doesn’t say they have to ‘believe’ it. It simply explains the objections to that practice and behavior.

I thought it was very clear and I do agree with the explanations.


16 posted on 04/22/2015 3:21:17 PM PDT by caww
[ Post Reply | Private Reply | To 8 | View Replies]

To: RnMomof7

Very clear and exact...thank you for posting this. At the very least it might help catholics understand what is so difficult for them to do regarding the issue.


17 posted on 04/22/2015 3:23:01 PM PDT by caww
[ Post Reply | Private Reply | To 1 | View Replies]

To: goodwithagun; SumProVita
Beautiful things happen when Christians of all denominations get together.

Yes!! My best friend, here in the area, is my 90+ year old Missouri Synod Sunday School teacher. What a gem! Never any squabbling about faith; we just live it as best we can.
18 posted on 04/22/2015 3:29:23 PM PDT by mlizzy ("Tell your troubles to Jesus," my wisecracking father used to say, and now I do.......at adoration.)
[ Post Reply | Private Reply | To 15 | View Replies]

To: goodwithagun

“The FR religion forum is the last place a person seeking God would want to go”.

And that quote is what disturbs me the most. FR should be a place where people of faith come together... not two to three postings a day based on “I’m right and you are wrong” in your belief system. When I am pinged for prayer requests, I don’t ask the faith. I simply pray to Our Lord. It only takes a handful of people, goodwithagun... who may believe they are “preaching” but are taking Satan’s path IMHO. What better way to do evil than to cause anger/hatred/discourse amongst Christians.


19 posted on 04/22/2015 3:36:03 PM PDT by momtothree
[ Post Reply | Private Reply | To 15 | View Replies]

To: Responsibility2nd

Why do you say dogma?


20 posted on 04/22/2015 3:37:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 9 | View Replies]


Navigation: use the links below to view more comments.
first 1-2021-4041-6061-80 ... 501-509 next last

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson