Posted on 11/18/2002 8:04:41 AM PST by american colleen
Afraid You’ll be Left Behind? The Rapture Trap.
In 1980, I was 13 years old, and someone had given me a copy of Hal Lindsey's mega-selling The Late Great Planet Earth to read. The Soviets were in Afghanistan, the American hostages were in Tehran, I had become fixated on the fear of nuclear war and — suddenly, thanks to Late Great, the chaos all made sense. There was no need to be afraid. This was all part of God's plan. Accept Jesus as your personal savior, and you wouldn't have to suffer through the worst of what was to come, for you would be spirited away in the Rapture. And if you didn't — well, too bad for you when the Antichrist comes knocking.
The premillenial Rapture is the belief, held by many Protestant Christians, that believers will, "in the twinkling of an eye," be taken body and soul into heaven to meet Jesus Christ — this, just as the world is on the brink of seven years of unprecedented suffering and strife, preceding the Second Coming and the end of history. If you think the end of the world is upon us, it's easy to see why believing you won't have to suffer the worst of it would be calming. On the other hand, you might exchange one set of fears for another. When I was in Late Great's grip, I would wake up every morning in a mild state of panic, wondering if the Rapture had happened while you were sleeping, and I'd been … left behind!
I don't believe in the premillenial Rapture anymore, but it's easy to see why so many people want to. For Christians and others whose religious beliefs predict an apocalyptic final act (even Islam and the New Age have their own versions), these days are unusually anxious. It isn't difficult to find in today's headlines — wars, rumors of wars, natural disasters, plagues, religious strife and technology run amok — evidence for the belief that history is quickening toward some sort of climax.
No wonder, then, that the same sensational theological teachings that excited believers in the 1970s and earlier are more popular than ever. The Left Behind fiction series, whose title refers to those who weren't raptured before the Apocalypse, may well be the best-selling Christian books of all time, not counting the Bible.
Given the amount of popular publicity given to the Rapture and its attendant doctrines, it may surprise (and disappoint) many Christians to learn that this set of beliefs, generally called "dispensationalism," is not explicitly taught by the Bible, nor has ever been widely held by Christians.
In fact, neither Roman Catholicism nor Eastern Orthodoxy, which together include most of the world's Christians who live now and who have ever lived, profess dispensationalist eschatology (which means the study of the End Times). The Rapture is also alien to the historical Protestant confessions (as this story from a Baptist newspaper makes clear). Martin Luther had never heard of such a thing, nor had John Calvin, Ulrich Zwingli, or any other Protestant divine until a pair of 19th-century British small-sect pastors developed the notion apparently independent of each other. One of the men, John Nelson Darby, traveled widely in North America between 1859 and 1874, where his dispensationalist teachings spread like wildfire. (For a more detailed explanation of this theology from a dispensationalist viewpoint, go here and here)
Given world events, particularly in the Middle East and Europe, the dispensationalist fire continues to roar among Christians, who understandably want to know if today's headlines can be explained and tomorrow's headlines can be predicted from ancient Scripture. Unfortunately, many Christians are under the impression that dispensationalist teaching — on Christianity's theological fringe, historically speaking — is the first and last word on the matter. Most Catholic priests, as well as their mainline Protestant counterparts, downplay or ignore their congregations' natural — and sociologically predictable — interest in the End Times, leaving lay believers open to instruction by those who, however misguided, take it seriously. That's why Paul Thigpen, a Yale-trained religious historian and Catholic convert, wrote The Rapture Trap.
"I began to see so many Catholics taken in by this Left Behind stuff, because they've had no religious instruction in eschatology," Thigpen tells NRO. "In so many parishes the homilies are like, 'Love your neighbor, be nice.' If priests never get around to talking about who Jesus is, there's no way they're ever going to get around to talking about the Second Coming."
Though he writes from a Catholic perspective, Thigpen, an ex-Pentecostal and former editor of Charisma magazine, takes care to demonstrate in the book how none of the leaders of the Reformation believed in the Rapture. He says the "historical myopia" of American culture leaves people vulnerable to those who can exploit ignorance of the past with convincing presentations of vivid theologies. Besides, America has always been fertile ground for apocalyptic religion.
"In the early days, the Puritans thought the Kingdom of God would start in North America, in their colony," Thigpen says. "We have several large denominations in America, such as the Jehovah's Witnesses, who owe their existence to millennial fervor."
Eschatalogically-focused expressions of faith have swelled in popularity during times of social distress and dislocation, such as after the Civil War, and during the period of rapid industrialization and immigration. There was another great surge of it following World War II, says Thigpen, and again in the 1970s, as a reaction to countercultural upheaval. The dispensationalist apologetic The Late Great Planet Earth was the best-selling nonfiction book of the decade, and though he has never apologized for his erroneous predictions in that book, author Hal Lindsey continues to be considered by many an authority on Biblical prophecy. Being a dispensationalist evangelist means never having to say you're sorry.
Why should any of this matter? As I wrote this past summer, apocalyptic beliefs dictate the behavior of many true believers. American dispensationalists were early non-Jewish supporters of Zionism, believing that the ingathering of diaspora Jews to their Biblical homeland was a necessary precursor for the return of Christ. Though many Evangelicals and other Christians support Israel today for other reasons, no small number of them do so because their end-times belief mandates it. Thigpen is not so much worried that Rapture-expecting Christians will blow up Jerusalem's Dome of the Rock to hasten Armageddon as he is concerned about the spiritual harm that may result from acceptance of dispensationalist beliefs.
"When times look tough and threatening, perhaps people find a comfort in believing in the Rapture, that God will help them escape events before they become too bad," Thigpen says. "Ideas have consequences. One, the Rapture doctrine ignores the redemptive power of suffering, which is a powerful Christian theme. Two, the Bible also shows that God chastises His people as well as their enemies; believers share in suffering as well. Three, if people wrongly believe Christians won't be around for the persecution that Scripture tells us will precede the Second Coming, they won't prepare themselves spiritually or otherwise."
Just because Catholicism doesn't teach the Rapture or focus on end-times prophecy doesn't mean the Catholic world has escaped popular apocalypticism. The particularly Catholic version comes as a mania for apocalypse-centered apparitions and private revelations claimed by contemporary visionaries. The Rapture Trap writes of the spiritual danger of uncritically accepting such claims, and offers discernment guidelines drawn from Catholicism's conservative tradition.
"What we're dealing with are people who are scared and confused by what's going on in the world today, and who aren't getting the information they need to separate what's real from what's vain and even harmful speculation," Thigpen says. "As Christians, we believe Jesus is coming back, and we have to be ready for that to happen at any moment. But this game of 'plug the headline into the Scripture verse,' or into the latest message from a supposed apparition, is a losing proposition."
That is your speciality Brian ..not ours..I am the one that encouraged you not to withdraw from FR remember..you are the one that said you wanted me to look like an ass and you wanted me banned...I think you have a serious case of projection..but I wll pray for you
Uh, RnMom brought this up. Not poly. Hence, you have borne false witness. Do you apologize?
No that comes from the mouth of one that says they put the actual body of Christ in it..
I remember that. I was the one that you supposedly would "shoot." I thought that was simply amazing seeing as how you and I hardly disagree. Why you were accused of that beats the heck out of me.
Ever wonder why I've scaled down my postings on the Religion forum?
Coming soon: Tha SYNDICATE.
101 things that the Mozilla browser can do that Internet Explorer cannot.
Mat 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
Yet there is scripture which can be and is objectively and irrefutably applicable to you:
53Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55For my flesh is real food and my blood is real drink. 56Whoever eats my flesh and drinks my blood remains in me, and I in him. 57Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever." 59He said this while teaching in the synagogue in Capernaum. Many Disciples Desert Jesus 60On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?" 66From this time many of his disciples turned back and no longer followed him. 67"You do not want to leave too, do you?" Jesus asked the Twelve. 68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. 69We believe and know that you are the Holy One of God." 70Then Jesus replied, "Have I not chosen you, the Twelve? Yet one of you is a devil!" 71(He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
God alone will judge my soul, Terry, and whether His seed has flourished or withered and died. You are not my judge. You take judgement upon yourself for trying to displace God from His Judgement seat and trying to sit there yourself.
When I read that sentence I read it as refering to the letter -not the_doc. And I agree. That letter -having gone to poly's profile page- IS a vile piece of crap.
Unregenerate man wants to compare himself to other men and not to a Holy God..
The truth of the polygod is out now and he wants to deflect it by comparing it to other men as a diversion
LOL Reminds me of another unregenerate man
Gen 3:12 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.
as old as si9n..blame someone else
True. For your vicious and bigoted attacks on Christ and His Church, so that all may see the falsehoods and willful deceptions you promote here. When you revealed yourself as exactly an ass in condemning Mother teresa to Hell, I had accomplished my objective with that thread. YOU condemned a saint of God to hell, YOU made an ass of yourself, just as I knew you would.
you said you wanted me banned..
Prove it. Its easy to say it, prove it. I honestly doubt I said that during that particular thread or since, but I would not have minded seeing you banned at all when I first met you on this forum.
You have accepted the word of a disruptor over my word. So be it. You should discern better, they have played on your preconceived notions, and played you for a chump.
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