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The Liturgy, for one. Fasts and feasts were a part of Judaism that the Apostles carried over.

Not sure what you mean by Liturgy. Do you mean Mass? Which fasts and feasts, besides the Lord's Supper, do you mean. I don't recall any others.

Yes, there are some in the Roman Catholic Church that carry the veneration too far, but that isn't any worse than those who chose to ignore her completely.

In what way to others ignore her completely? What veneration does she need? Besides being the mother of Jesus, what is so special about her? Was she not a sinner like you and I?

The Eastern Church never sold indulgences so we are in agreement about that.

Excellent. However, Stephen the first Martyr was remembered by the faithful from the time of his death. Veneration of the Saints is verification of our belief that those who follow Christ have eternal life. Protestants always tell us the Saints are just dead people, but we know them to be alive in Christ.

All those who saved are alive in Christ. Stephan no more than you or I needed Jesus to save us. There have been many faithful men and women who have died proclaiming Jesus on their lips, are they any more special than Stephan or other martyrs? Should we not instead of praising those, praise God who gave them their strength. I see an opening to praise others instead of God when we venerate these saints.

And, oh yes, infant baptism! Origen wrote of that being the practice in only the 2nd Century. There was never any Biblical or Traditional mention of withholding a child from the Body of Christ until some man-made determination about an "age of reason!" Jesus said to let the children come to Him and we obey!

What does infant baptism do for the infant? The church that I attend practices infant baptism so I don't have a problem with it per se, but I would depending on what you think it does for the infant.

Baptism fills the child with the Holy Ghost and makes him an adopted child of God. The Orthodox may have a different way of staying it, but I think we Catholics and they agree with St. Cyprian that baptism is a kind of vaccination of the child against "the contagion of death by reason of his first birth from Adam."

I see an opening to praise others instead of God when we venerate these saints.

Actually, we see it the other way around! By celebrating the saints, we give glory to God. The light that shown from the saints is the merest flicker of His grace.

What does infant baptism do for the infant?

It begins the child's life in Christ. Jesus said to bring the children to Him. Why a Christian would step in and say "You can't have him 'til we say he's ready!" is just beyond me!