Not really. I think too much dependency on miracles is an odd objection to Christianity for a Jew to make. That's all. You cited archeological evidence for the reign of David. I mentioned the exodus because there is very little archeological supporting the story - so little that many jews don't believe it really happened.
What I meant by that is that, even if a Jew held that every miracle in the Hebrew scriptures was figurative instead of literal, he would still be a Jew. I'm not explaining this very well, and I'm running out of time. I'll make another go at this later.