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Also, as for Eliakim (rendered Eliacim in the lead paragraph), that has been tried before in support of the Roman Caesariopapacy, but never by the NT church as the Holy Spirit never invokes Is. 22 as pertaining to Peter. Not only was this prophecy of Eliakim's ascendancy apparently fulfilled in the OT [as 2Ki. 19:1 2Ki. 18:18, 2Ki. 18:37 and Is. 36:22, 37:2 all refer to Eliakim being over the house, (bayith, same in Is. 22:15,22) which Shebna the treasurer was, (Is. 22:15) and evidently had much prestige and power, though the details of his actual fall are not mentioned [and who may not be the same as "Shebna the scribe" (sâkan) mentioned later] - but the text actually states:

"In that day, saith the LORD of hosts, shall the nail that is fastened in the sure ['âman=such as trusted] place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it." (Isa 22:25)

Whether this refers to Shebna or Eliakim is not clear, but in any case it means that being a nail that is fastened in the sure place does not necessarily denote permanency of position.

However, if we are to insist on a future fulfillment, both the language concept of a key and being a father to the house of David only most fully corresponds to Christ, who alone is promised a continued reign (though when He has put all His enemies under His feet, He will deliver the kingdom to His Father: 1Cor. 15:24-28).

For it is Christ who alone is said to be clothed "with a garment down to the foot, and girt about the paps with a golden girdle," (Rv. 1:13; cf. Is. 22:21) and who came to be an everlasting father to the inhabitants of Jerusalem. (Is. 22:21; cf. Heb. 7:14; 8:8; 9:6) And who specifically is said to be given "the key of the house of David," "so he shall open, and none shall shut; and he shall shut, and none shall open," (Is. 22:22) as He now “hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth.” (Rev. 3:7) and is a nail in a sure place who sits in a glorious throne in His father's house, (Is. 22:23; cf. Rv. 3:7)

And upon Him shall hang “all the glory of his father’s house, the offspring and the issue, ” (Is. 22:24) for He is the head of the body, the church, (Colossians 1:18) "from whom the whole body fitly joined together and compacted by that which every joint supplieth,“ (Eph. 4:16) and in Jesus Christ dwells "all the fullness of the Godhead bodily.” (Col. 2:9)

Therefore, neither Eliakim nor Peter are shown having this manner of fulfillment, nor does it necessarily denote successors (Christ has none Himself, but was given the functional Lordship from the Father: Acts 2.

Thus if this prophecy corresponds to anyone future then it is Christ, who shall one day deliver the kingdom to the Father as functional head, after he, not Peter, has put all His enemies under His feet. (1 Corinthians 15:25-28)

And in any case, the Peter of Scripture is not that of Rome.