Posted on 05/31/2024 3:27:35 AM PDT by Cronos
Both true.
Plus His people who are not Jews and who are not in the Church, but come to faith during the great tribulation.
Another question: Why were Jesus’ last words to the Jews, “You won’t see me again until you say ‘Blessed is He who comes in the name of the Lord’”?
You do realize that guy you are posting to is in a cult?
—> as well as the crooked American lawyer, C.I. Scofield
Link needed to demonstrate your claim.
Second request.
Baptists and Anabaptists share the same spiritual roots. Men of God reading the Bible, led by the Holy Spirit, actually practicing what the Bible teaches and not what Governments and hierarchies tell them.
Which one?
I’m into what the bible teaches.
2091 (b.c.): Abraham leaves Haran for Canaan.
2066: Birth of Isaac.
1991: Death of Abraham.
1921: Jacob marries Rachel.
1898: Joseph sold into slavery.
1886: Joseph placed in charge by Pharaoh.
(begin 400 years until deliverance, Genesis 15:12-16)
1875: Jacob moves to Egypt.
1446: Moses confronts Pharoah, the Exodus.
1000: The House of David.
605: Beginning of the 70-year Captivity, Daniel.
586: Jerusalem invaded, Temple destroyed.
538: Decree of Cyrus the Great.
515: Temple rebuilt.
458: Artaxerxes I, Ezra, Jerusalem/Temple restored.
444: Nehemiah, walls of Jerusalem restored.
408: End of the seven weeks.
400-1: The Silent Years, beginning of the 62 weeks.
June 17, 2 b.c.: Birth of Jesus Christ.
1 b.c.: Death of Herod, Jesus is a toddler.
April 3, 33 a.d.: Crucifixion of Jesus Christ.
(Messiah cut off, end of the 62 weeks)
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, Daniel 9:25,26
Actually they don’t.
Their origins and belief systems differ
Paul was most definitely not a dispensationalist.
Dispensationalism is a popular and widespread way of reading the Bible. It originated in the nineteenth century in the teaching of John Nelson Darby and was popularized in the United States through the Bible Conference movement. Its growth was spurred on even more through the publication of the Scofield Reference Bible, which was published in 1909. Scofield’s Bible contributed to the spread of dispensationalism because it included study notes written from a distinctively dispensationalist perspective. The founding of Dallas Theological Seminary in 1924 by Lewis Sperry Chafer provided an academic institution for the training of pastors and missionaries in the dispensationalist tradition. Some of the most notable dispensationalist authors of the twentieth century, including John F. Walvoord, Charles C. Ryrie, and J. Dwight Pentecost, taught at Dallas Seminary.
Paul very clearly said “there is no more Jew and no more Greek” — that the Gentiles and Jews were now ONE people in Christ. That is clearly NOT dispensationalism
The new, expanded Israel as Jesus created and as Paul wrote, is Christianity - the Church of believers since the Pentecost.
Jesus said that His kingdom is not of the world.
BTW, I thought Catholics believed that the Book of Daniel is a pseudepigraph from the Maccabbean era?
Do all these posts have something to do with having some sort of grudge against Jews or Israel?
Woah. That takes a lot of gall from someone in a religion that looks forward to a "millennium" under the "Great Catholic Monarch," the Restored House of Bourbon, or the Emperor of the Last Days (and that used to believe that every country in the world should be a "confessional state;" "not of this world" indeed.)
Did Constantine know that his kingdom is not of this world? Did Justinian? Did Charlemagne? Did Ferdinand and Isabella? Did Henry VIII? Did John Calvin? And what about your beloved Chalcedon Foundation, which teaches that Protestants must conquer and rule the world (and impose "Old Testament" law) before the "second coming?"
You people are such hypocrites.
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