| Matthew |
| | English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) |
| | Matthew 20
|
| 17. | And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them: | Et ascendens Jesus Jerosolymam, assumpsit duodecim discipulos secreto, et ait illis : | και αναβαινων ο ιησους εις ιεροσολυμα παρελαβεν τους δωδεκα μαθητας κατ ιδιαν εν τη οδω και ειπεν αυτοις |
| 18. | Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death. | Ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et condemnabunt eum morte, | ιδου αναβαινομεν εις ιεροσολυμα και ο υιος του ανθρωπου παραδοθησεται τοις αρχιερευσιν και γραμματευσιν και κατακρινουσιν αυτον θανατω |
| 19. | And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again. | et tradent eum gentibus ad illudendum, et flagellandum, et crucifigendum, et tertia die resurget. | και παραδωσουσιν αυτον τοις εθνεσιν εις το εμπαιξαι και μαστιγωσαι και σταυρωσαι και τη τριτη ημερα αναστησεται |
| 20. | Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him. | Tunc accessit ad eum mater filiorum Zebedæi cum filiis suis, adorans et petens aliquid ab eo. | τοτε προσηλθεν αυτω η μητηρ των υιων ζεβεδαιου μετα των υιων αυτης προσκυνουσα και αιτουσα τι παρ αυτου |
| 21. | Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom. | Qui dixit ei : Quid vis ? Ait illi : Dic ut sedeant hi duo filii mei, unus ad dexteram tuam, et unus ad sinistram in regno tuo. | ο δε ειπεν αυτη τι θελεις λεγει αυτω ειπε ινα καθισωσιν ουτοι οι δυο υιοι μου εις εκ δεξιων σου και εις εξ ευωνυμων σου εν τη βασιλεια σου |
| 22. | And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can. | Respondens autem Jesus, dixit : Nescitis quid petatis. Potestis bibere calicem, quem ego bibiturus sum ? Dicunt ei : Possumus. | αποκριθεις δε ο ιησους ειπεν ουκ οιδατε τι αιτεισθε δυνασθε πιειν το ποτηριον ο εγω μελλω πινειν η το βαπτισμα ο εγω βαπτιζομαι βαπτισθηναι λεγουσιν αυτω δυναμεθα |
| 23. | He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father. | Ait illis : Calicem quidem meum bibetis : sedere autem ad dexteram meam vel sinistram non est meum dare vobis, sed quibus paratum est a Patre meo. | και λεγει αυτοις το μεν ποτηριον μου πιεσθε και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε το δε καθισαι εκ δεξιων μου και εξ ευωνυμων μου ουκ εστιν εμον δουναι αλλ οις ητοιμασται υπο του πατρος μου |
| 24. | And the ten hearing it, were moved with indignation against the two brethren. | Et audientes decem, indignati sunt de duobus fratribus. | και ακουσαντες οι δεκα ηγανακτησαν περι των δυο αδελφων |
| 25. | But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them. | Jesus autem vocavit eos ad se, et ait : Scitis quia principes gentium dominantur eorum : et qui majores sunt, potestatem exercent in eos. | ο δε ιησους προσκαλεσαμενος αυτους ειπεν οιδατε οτι οι αρχοντες των εθνων κατακυριευουσιν αυτων και οι μεγαλοι κατεξουσιαζουσιν αυτων |
| 26. | It shall not be so among you: but whosoever will be the greater among you, let him be your minister: | Non ita erit inter vos : sed quicumque voluerit inter vos major fieri, sit vester minister : | ουχ ουτως δε εσται εν υμιν αλλ ος εαν θελη εν υμιν μεγας γενεσθαι εσται υμων διακονος |
| 27. | And he that will be first among you, shall be your servant. | et qui voluerit inter vos primus esse, erit vester servus. | και ος εαν θελη εν υμιν ειναι πρωτος εστω υμων δουλος |
| 28. | Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many. | Sicut Filius hominis non venit ministrari, sed ministrare, et dare animam suam redemptionem pro multis. | ωσπερ ο υιος του ανθρωπου ουκ ηλθεν διακονηθηναι αλλα διακονησαι και δουναι την ψυχην αυτου λυτρον αντι πολλων |