Posted on 02/28/2024 6:33:09 AM PST by fidelis
As Jesus was going up to Jerusalem, he took the Twelve disciples aside by themselves, and said to them on the way, “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.” Matthew 20:17–19
What a conversation that must have been! As Jesus was traveling to Jerusalem with the Twelve just prior to the first Holy Week, Jesus spoke openly and clearly about what would be waiting for Him in Jerusalem. Imagine what the disciples would have thought. In many ways, it would have been too much for them to comprehend at the time. In many ways, the disciples probably preferred not to hear what Jesus had to say. But Jesus knew they needed to hear this difficult truth, especially as the moment of the Crucifixion drew near.
Oftentimes, the full message of the Gospel is difficult for us to accept. This is because the full message of the Gospel will always centrally point us to the sacrifice of the Cross. Sacrificial love and the full embrace of the Cross needs to be seen, understood, loved, fully embraced and confidently proclaimed. But how is this done? Let’s start with our Lord Himself.
Jesus was not afraid of the truth. He knew that His suffering and death was imminent, and He was ready and willing to accept this truth without hesitation. He didn’t see His Cross in a negative light. He did not look at it as a tragedy to be avoided. He didn’t allow fear to deter Him. Instead, Jesus looked at His imminent sufferings in the light of truth. He saw His suffering and death as a glorious act of love that He was soon to offer, and, therefore, He was not afraid to not only embrace these sufferings but also to speak of them with confidence and courage.
In our own lives, we are given the invitation to imitate Jesus’ courage and love every time we must face something difficult in life. When this happens, some of the most common temptations are to be angry about the difficulty, or to look for ways to avoid it, or to blame others, or to give into despair and the like. There are numerous coping mechanisms that kick in by which we tend to try and avoid the crosses that await us.
But what if we followed the example of our Lord instead? What if we faced any and every pending cross with love, courage and a willing embrace? What if instead of looking for a way out, we looked for a way in, so to speak? That is, we looked for a way to embrace our suffering in a sacrificial way, without hesitancy, in imitation of Jesus’ embrace of His cross. Every cross in life has the potential of becoming an instrument of much grace in our own lives and in the lives of others. Therefore, from the perspective of grace and eternity, crosses must be embraced, not avoided or cursed.
Reflect, today, upon any difficulty you are facing. Do you see it in the same way that Jesus sees it? Can you see every cross you are given as an opportunity for sacrificial love? Are you able to embrace it with hope and confidence, knowing that God can bring good out of it? Seek to imitate our Lord by joyfully embracing the difficulties you face and those crosses will ultimately share in the Resurrection with our Lord.
My suffering Lord, You freely embraced the injustice of the Cross with love and courage. You saw beyond the apparent scandal and suffering and transformed the evil done to You into the greatest act of love ever known. Give me the grace to imitate Your perfect love and to do so with the strength and confidence that You had. Jesus, I trust in You.
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Jesus has always many who love His heavenly kingdom, but few who bear His cross. He has many who desire consolation, but few who care for trial. He finds many to share His table, but few to take part in His fasting. All desire to be happy with Him; few wish to suffer anything for Him. Many follow Him to the breaking of bread, but few to the drinking of the chalice of His passion. Many revere His miracles; few approach the shame of the Cross. Many love Him as long as they encounter no hardship; many praise and bless Him as long as they receive some comfort from Him. But if Jesus hides Himself and leaves them for a while, they fall either into complaints or into deep dejection. Those, on the contrary, who love Him for His own sake and not for any comfort of their own, bless Him in all trial and anguish of heart as well as in the bliss of consolation. Even if He should never give them consolation, yet they would continue to praise Him and wish always to give Him thanks. What power there is in pure love for Jesus– love that is free from all self-interest and self-love!
Do not those who always seek consolation deserve to be called mercenaries? Do not those who always think of their own profit and gain prove that they love themselves rather than Christ? Where can a man be found who desires to serve God for nothing? Rarely indeed is a man so spiritual as to strip himself of all things. And who shall find a man so truly poor in spirit as to be free from every creature? His value is like that of things brought from the most distant lands.
If a man give all his wealth, it is nothing; if he do great penance, it is little; if he gain all knowledge, he is still far afield; if he have great virtue and much ardent devotion, he still lacks a great deal, and especially, the one thing that is most necessary to him. What is this one thing? That leaving all, he forsake himself, completely renounce himself, and give up all private affections. Then, when he has done all that he knows ought to be done, let him consider it as nothing, let him make little of what may be considered great; let him in all honesty call himself an unprofitable servant. For truth itself has said: “When you shall have done all these things that are commanded you, say: “we are unprofitable servants.” (Luke 17:10)
Then he will be truly poor and stripped in spirit, and with the prophet may say: “I am alone and poor” (Ps. 24:16). No one, however, is more wealthy than such a man; no one is more powerful, no one freer than he who knows how to leave all things and think of himself as the least of all.
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