You sure are on top of things.
"Yet another in a long line of false prophets."
Indeed, Catholic and Protestant. For years many have even been claiming that no less than your pope, elected by your prime leadership, is one.
Hardline Colombia Catholics shun 'false prophet' pope
And while Protestantism must have more, Catholicism can claim a greater history of such, apparently some even by popes:
Pope Sylvester II predicted, along with many other Clerics in Europe, that on January 1st, 1000 AD, the world would end. Riots occurred in parts of Europe and people made pilgrimages to Jerusalem.
Pope Innocent the 3rd...decided that adding 666 to the year Islam was founded would give us the date of the end of the world. - https://list25.com/25-times-the-world-was-predicted-to-end-but-didnt/
And also as related to futurism, plus a 1,000 reign:
Millennial hopes and ambitions reached new levels as a result of the work of Joachim of Fiore. The first officially approved theologian to reject Augustine and return to a notion of a future millennium, he postulated that there were three great ages of history: (1) that of the Law, (2) that of the Gospel, and (3) that of the Holy Spirit. His eschatology revitalized medieval millennialism, and, soon after his death at the beginning of the 13th century, prophecies attributed to him were linked to current events and were believed to predict imminent apocalypse.
The Hundred Years’ War, the Black Death, and other 14th-century catastrophes further fueled the desire for final divine intervention. In 1356 the Franciscan John of Roquetaillade (Rupescissa) prophesied that plagues, a revolt by the poor, and the appearance of Antichrists in Rome and Jerusalem would be followed in 1367 by the ascendence of a reforming pope, the election of a king of France as the Holy Roman emperor, and the onset of a millennial reign of peace and prosperity.
More: https://www.britannica.com/topic/eschatology/Medieval-and-Reformation-millennialism
And from a priest:
Its origins are in the counter reformation move of Papal Rome in the 16th century after Martin Luther nailed his 95 thesis to the church door in Wittenberg on October 31, 1517. It is less well known that Pope Leo X authorized three Jesuit Priests to reinterpret Daniel’s 70 weeks of prophecy; the Book of Revelation; and Ezekiel. The goal of these jesuits was to take the heat of the reformation away from the papacy and the protestant association of the Anti-Christ with the pope. The three Jesuits were:
The doctrine – called futurism – which would later become ‘the rapture’ originated and was submitted by Francisco Ribera in 1585. His Apocalyptic Commentary was on the grand points of Babylon and the Anti-Christ which are now known as the rapture doctrine. Ribera’s published work was called “In Sacram Beati Ionnis Apostoli & Evangelistate Apocoalypsin Commentari” (Lugduni 1593). You can still find these writings in the Bodleian Library in Oxford England. The work was considered flawed and faulty, and was ordered buried in the Church archives, out of sight, by the pope himself.
Unfortunately, over 200 years later a librarian to the Archbishop of Canterbury by the name of S. R. Maitland (1792-1866) was appointed to be the Keeper of the Manuscripts at Lambeth Palace, in London, England. In his duties, Dr. Maitland came across Francisco Ribera’s rapture theology and he had it republished for the sake of interest in early 1826 with follow ups in 1829 and 1830.
This was spurred along with the Oxford Tracts that were published in 1833 to try and deprotestantize the Church of England. John Nelson Darby (1800-1882) (A Leader of the Plymouth Brethren) became a follower of S.R. Maitland’s prophetic endeavors and was persuaded. Darby’s influence in the seminaries of Europe combined with 7 tours of the United States changed the eschatological view of the ministers which had the trickle down effect into the churches.
Another contributor to the rapture ideology came through Emmanuel Lacunza (1731-1801), a Jesuit priest from Chile. Lacunza wrote the “Coming of Messiah in Glory and Majesty” around 1791. It was later published in London in 1827. The book was attributed to a fictitious author name Rabbi Juan Josafat BenEzra. - http://www.pravoslavie.ru/english/46653.htm
Francisco Ribera, an Augustinian amillennialist, and confessor and ultimate biographer of Teresa of Aliva. Ribera proposed that only the introductory chapters of "Revelation referred to ancient Rome, and the remainder referred to a literal 3.5 years at the end of time.
He also thought that the antichrist, as a single individual, would:
Luis del Alcázar, a Spanish Jesuit theologian. His interpretation of the Apocalypse was then followed by Robert Bellarmine (who pushed the reign of antichrist into a future period of 3 1/2 literal years.) And the Spanish Dominican Thomas Malvenda. Google Books
Manuel De Lacunza (1731–1801), a Jesuit from Chile, was also an advocate of Futurism.
In addition, Rome denies premillennialism that the Second coming will occur before a literal thousand-year reign of Christ from Jerusalem upon the earth, though ancients as Papias, Justin Martyr, Irenaeus, Tertullian, Hippolytus, Methodius, Commodianus, and Lactanitus were premillennialists.
Ribera “in the days of the Reformation, first taught that all the events in the book of Revelation were to take place literally during the three and a half years reign of the antichrist way down at the end of the age.” http://www.theologue.org/Theory-JPEby.html (Protestant source, which gives the most lengthy explanation).
Dispensational Premillennialism is considered by the non-dispensationalist to be a system of interpretation that came into existence during the early 1500's as a counter-reformation that was administered by the Roman Catholic Church. A group in the Catholic church called Jesuits were the leaders of this movement. Their proper title is the "Society of Jesus." They were first called, Compania de Jesus, which is Spanish for "Military Company of Jesus." In 1585, a Jesuit priest named Francisco Ribera started a theory that the Pope could not be the Antichrist or Man of Sin, because that was yet to happen in the future. He took the Seventy Weeks of Daniel and originated the Gap Theory, which will be discussed later. Ribera was later aided by two other Jesuits, Cardinal Robert Bellarmine and Luis de Alcazar. Later this theory was expanded through the efforts of many others, and especially through the efforts of John N. Darby of the Plymouth Brethren, and C. I. Scofield of the Presbyterians. - http://www.mountainretreatorg.net/eschatology/eschatol.shtml
Then there are those from secular sources: https://www.aei.org/carpe-diem/18-spectacularly-wrong-predictions-made-around-the-time-of-first-earth-day-in-1970-expect-more-this-year/
Interesting stuff. Studying the Anti-Nicene fathers is also very interesting. Much neglected these days.