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Thus Planned Parenthood rejoices!

A misnomer. Premeditated Pogrom.

To which this can be added:

To understand the change in Protestant thought and practice, we need to understand the Protestant vision of family and fertility, particularly as expressed by Luther and Calvin, and how it has changed over the last hundred years.

Early sixteenth-century Europe was an era very different from ours. The late medieval Church claimed about one of every four adults in celibate orders, serving either as priests, nuns, or monks or in celibate military and trading groups such as the Teutonic Knights.

Over the centuries, the religious orders had, through bequests, accumulated vast landed estates and gathered in the wealth that came through this ownership of productive land. The trading orders held remarkable assets in land, goods, and gold. Many orders were nonetheless faithful to their purposes and vows and used this wealth to tend the sick, help the poor, and lift prayers to heaven.

However, in others, spiritual discipline had grown lax. Indeed, sexual scandals of a sort rocked the church of that era. I draw strictly on Catholic witnesses for this.

For example, the great Dutch theologian Desiderius Erasmus, while always loyal to Rome, complained: “Let them prate as they will of the status of monks and virgins. Those who under the pretext of celibacy live in [sexual] license might better be castrated. . . . [T]here is a horde of priests among whom chastity is rare.”

Philip of Burgundy, the Catholic bishop of Utrecht, admitted that chastity was nearly impossible among clerics and monks who were “pampered with high living and tempted by indolence.” This problem festered until the reform-minded Council of Trent convened in 1545...

For Luther, God’s words in Genesis 1:28, “Be fruitful and multiply and fill the earth,” were more than a blessing, even more than a command. They were, he declared in his 1521 treatise on The Estate of Marriage, “a divine ordinance which it is not our prerogative to hinder or ignore.”

Addressing the celibate Teutonic Knights, he also emphasized Genesis 2:18: “It is not good that man should be alone; I will make him a helper who shall be with him.” The “true Christian,” he declared, “must grant that this saying of God is true, and believe that God was not drunk when he spoke these words and instituted marriage.”

Except among those rare persons—“not more than one in a thousand,” Luther said at one point—who received true celibacy as a special gift from God, marriage and procreation were divinely ordained. As he wrote: “For it is not a matter of free choice or decision but a natural and necessary thing, that whatever is a man must have a woman and whatever is a woman must have a man.”

John Calvin put even greater emphasis on Genesis 1:28. He argued that these words represented the only command of God made before the Fall that was still active after God drove Adam and Eve out of Eden. This gave them a unique power and importance.

While occasionally acknowledging in unenthusiastic fashion St. Paul’s defense of the single life, the Reformers were far more comfortable with the social order described in Luther’s Exhortation to the Knights of the Teutonic Order: “We were all created to do as our parents have done, to beget and rear children. This is a duty which God has laid upon us, commanded, and implanted in us, as is proved by our bodily members, our daily emotions, and the example of all mankind.”

Marriage with the expectation of children, in this view, represented the natural, normal, and necessary form of worldly existence....

In his last years, Francis Schaeffer seemed to be moving toward the historic Christian view of contraception. Since 1980, several resolutions adopted by the Southern Baptists at their annual meeting have criticized contraception. By the close of the twentieth century, the Family Research Council featured special reports on “The Empty Promise of Contraception” and “The Bipartisan Blunder of Title X,” the latter referring to the domestic contraception program in the United States.

Conservative Calvinist publishers are producing books not only against contraception but promoting Natural Family Planning. A movement of Missouri Synod Lutherans is working to overturn their church’s current teaching and return it to Luther’s, and observers report a new interest in the traditional teaching among conservative movements in the mainline churches. - http://www.touchstonemag.com/archives/article.php?id=20-04-020-f