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To: aMorePerfectUnion
[28] "By faith": The faith, to which the apostle here attributes man's justification, is not a presumptuous assurance of our being justified; but a firm and lively belief of all that God has revealed or promised. Heb. 11. A faith working through charity in Jesus Christ. Gal. 5. 6. In short, a faith which takes in hope, love, repentance, and the use of the sacraments. And the works which he here excludes, are only the works of the law: that is, such as are done by the law of nature, or that of Moses, antecedent to the faith of Christ: but by no means, such as follow faith, and proceed from it.
Douay-Rheims
96 posted on 07/17/2017 3:43:16 PM PDT by ebb tide (We have a rogue curia in Rome)
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To: ebb tide
I love how you quoted a commentary that adds to what was said in order to deny what it says!

"[28] "By faith": The faith, to which the apostle here attributes man's justification, is not a presumptuous assurance of our being justified;"

There is no "presumptuous" assurance when you take God at His word! He declares His truth. We either have faith that what He says is true, or we reject what He says because we think we know better - or want to achieve our own righteousness, which is filthy rags.

"In short, a faith which takes in hope, love, repentance, and the use of the sacraments.

No sacraments are mentioned by God in regards to being justified by faith alone. You added the idea to the verse, for it isn't there. Not in English. Not in Greek.
"And the works which he here excludes, are only the works of the law: that is, such as are done by the law of nature, or that of Moses, antecedent to the faith of Christ: but by no means, such as follow faith, and proceed from it."

No work saves. Saving faith is followed by the life of Christ in believers expressing itself in good works. You put the cart before the saving horse. God does not.

97 posted on 07/17/2017 3:54:17 PM PDT by aMorePerfectUnion
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