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Prayers For, To,and Through the Dead
Reformed Apologetics Thoughts of Francis Turretin Blog ^ | April 21, 2009 | Francis Turretin Fan

Posted on 04/22/2015 2:34:02 PM PDT by RnMomof7

Within Roman Catholicism (and within some other churches as well) there are prayers that are made for, through, and to the dead. We, as Reformed believers, reject all three of these categories but on different grounds. In discussing these issues with Roman Catholics it may be useful to be able to understand the different categories and to explain why it is that we reject each. We should pray for the living, to the living and true God, through the merits and intercession of Christ alone.

1. Prayers For the Dead

In Roman Catholicism, there is a belief in Purgatory. Although Roman Catholics give varying explanations, a popular perception is that purgatory is a place where, through a period of suffering, the soul is purged of sin (it's worth noting that some Roman Catholics today deny that Purgatory is either an actual place or that it has actual time, but we'll leave that for another discussion).

Those within Purgatory want to be purged of their sins (in Roman Catholic theology) but they also want to get out of there and on to heaven. So people are encouraged to pray for the souls of the deceased, for relief/escape from Purgatory. After all, apparently, this suffering can be alleviated through the granting of an indulgence to the person in purgatory.

The Bible, however, teaches that the souls of believers are, at their death made perfect in holiness and do immediately pass into glory. (See Thomas Watson's discussion, for a more detailed discussion.) Given this, prayers for dead believers are useless, since believers are already in heaven.

Furthermore, while certain folks have (from time to time) suggested that salvation is still possible in hell, it is not. Of course, this itself is not normally disputed by Roman Catholics, who recognize that there is no escape from hell itself. Thus, prayers for dead unbelievers are also useless, since unbelievers are already in hell, from which they cannot escape.

Thus, there is no third category - no third option that exists, where prayers for the deceased would have any value. Accordingly, we reject prayers for the dead as vain and superstitious, and we do not engage in such prayers.

2. Prayers To the Dead

In Roman Catholicism there are, from time to time, prayers to the dead. I would be quick to point out Mary, but this doctrine they have of the Assumption of Mary leaves it unclear whether they really consider Mary to be dead or resurrected (although, of course, as a matter of objective fact, she is dead and awaits the resurrection of the faithful). Aside from Mary, however, other saints are sometimes prayed to within Catholicism. One particularly popular saint in English-speaking countries is St. Jude (aka Judas not Iscariot, one of the twelve apostles), the patron saint of lost causes.

We, Reformed Christians, reject such prayers for several reasons. First, there is no reason at all to think that such prayers will be heard and understood by the dead. Second, not only does Scripture not encourage attempted communication with the dead, it condemns such attempts as witchcraft and necromancy. Third, the use of such prayers suggests a lack of faith in the efficacy of prayers directly to the Father. Fourth, the use of such prayers suggests a desire for the mediation of someone other than Christ, an issue that flows over into the next section, below.

This is one of those areas where Roman Catholic apologists are very eager these days to recast the issue in terms like "we're just asking our fellow believers to pray for us, are you saying that's wrong?" The answer to that question is that we do not object to asking fellow believers to pray for us. In fact, we ought to do so. James 5:16 Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

However, while many of the prayers to the dead are explicitly prayers that the dead would hear the person and pray to God for the person, that simply avoids the most grotesque abuses of the practice, such as when things are requested specifically from the saints or Mary, which are not theirs to give (such as success, grace, salvation, etc.). Those prayers (meta-prayers that request prayer by the saint to whom the prayers are offered) suffer from the objections as to the lack of warrant or example from the Scriptures as well as from the apparent view that these saints are to serve as mediators rather than Christ. As this is not a direct answer to the Romanist objections, I won't go on at greater length here.

3. Prayers Through the Dead

Roman Catholics sometimes explicitly, sometimes implicitly, offer up prayers that are through the dead. For example, the "Approved Prayer for the intercession of Pope John Paul II" (link) is a prayer that is not for John Paul II (JP2) or to JP2 but it is through JP2. It is addressed to God, "O Holy Trinity," but it requests that something be granted "Grant us," via the intercession of JP2 "through his intercession ... ."

Other times the request is more indirect. For example, sometimes when Mary (or others) are entreated it is suggested (as a justification) that since "the prayer of a righteous man availeth much" that the more righteous a person is, the more their prayer will avail (although, of course, the Scriptures do not teach such any such formula). Consequently, the idea is that we are asking these creatures to intercede before God on the basis of the merits that are theirs.

The connection between the two can be seen in this prayer to God pleading the merit and intercession of Rita of Cascia:

O God! who didst deign to confer on St. Rita for imitating Thee in love of her enemies, the favor of bearing her heart and brow the marks of Thy Love and Passion, grant we beseech Thee, that through her intercession and merit, we may, pierced by the thorns of compunction, ever contemplate the sufferings of Thy Passion, who livest and reignest forever and ever. Amen.
(emphasis added - source)

See this similar prayer to God through Mary:
Prayer to Our Lady of Light

O radiant beam of celestial clarity,
O spotless Mother of infinite purity,
O seat of Wisdom and divine reliquary
of the Word Incarnate,
Hear my prayer,
O Queen of Light!
O Blessed Trinity,
Father, Son, and Holy Spirit,
You glorified my Mother, Mary,
as Queen of heaven and earth
and gave to her the gift of holding
Your Omnipotence in her holy hands,
Graciously grant what I seek
through her merits and intercession.
Amen.
(emphasis added - source)

This can be further seen within the writings of Roman Catholicism. For example, Pious XII quotes with approval from a writing attributed to Eadmer (circa A.D. 1060 to circa A.D. 1124) as follows: "just as . . . God, by making all through His power, is Father and Lord of all, so the blessed Mary, by repairing all through her merits, is Mother and Queen of all; for God is the Lord of all things, because by His command He establishes each of them in its own nature, and Mary is the Queen of all things, because she restores each to its original dignity through the grace which she merited." (Ad Caeli Reginam (To the Queen of Heaven) section 36 - link)

It also can be seen in the "Catechism of the Catholic Church" section 956:
956 The intercession of the saints. "Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness.... They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus.... So by their fraternal concern is our weakness greatly helped."
(emphases and elipses in original - footnote omitted - source)

This is the point at which the Roman Catholic position comes into direct conflict with the unique mediatorial role of Christ (despite the contrary claim - anticipating this assertion of ours - that you see in CCC 956). Only by Christ's merits can we come before God. The merits of a mere man (like John Paul II, even assuming he were a godly man) are of infinitesimal value compared with the righteousness of Christ.

It is by Christ and by Christ alone that we have access to the Father - not by Mary, not by the saints. Even when we ask our fellow believers to pray for us, we do not (or at least we certainly ought not) ask them to do so on the basis of their own merits, but alone on the basis of Christ's merits.

We give token of this when we conclude our prayers, "in Jesus' name, Amen." That expression "In Jesus' name" is asking that God consider our prayer on the basis of Christ's merits, not our own. However, when someone prays the approved prayer for JP2's intercession, they are praying for God to consider JP2's merits. The same is the case (in general) with any prayers that are made either through or to the deceased in the Roman Catholic schema.

Conclusion

Prayers are to be offered through the merits of Christ and in the name of Christ. We are exhorted and encouraged to do so by Scripture:

John 16:23-27
23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

John 14:12-14
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it.

Ephesians 3:11-12
11 According to the eternal purpose which he purposed in Christ Jesus our Lord: 12 In whom we have boldness and access with confidence by the faith of him.

Hebrews 10:19-22
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

1 Peter 3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

So let us pray in the name of the Lord to the Lord God Almighty, for the living, eschewing the superstition of praying for the dead, for it is written:

1 John 5:16-17
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death.

Psalm 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

2 Corinthians 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Psalm 95:7-11
7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my work. 10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.

Revelation 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

Isaiah 38:18 For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth.

If you are an unbeliever reading this, seize the day to repent of your sins and turn to Christ. Today you have life and hope, but tomorrow you may be in the grave, and in that grave no prayers will save you. So, if you do not trust in Christ alone for salvation, turn from your sins and set aside all other hope, placing it in Him alone for there is no other name under heaven by which men can be saved.

-TurretinFan


TOPICS: Catholic; Charismatic Christian; Evangelical Christian
KEYWORDS: christiancatholics; doctrine; intercession; opinion; opinions; prayer; purgatory; yopios
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To: ebb tide; RnMomof7; metmom
MM: How awful to never know if you have done enough, obeyed enough , prayed enough to get even into purgatory.

ET: If you are so sure of your salvation, do you even pray anymore? Do you still keep the Ten Commandments?

Or are you on "cruise control" now?

ET, I hope you realize you are presenting a well-recognized and worn thin straw man here. Not one FRevangelical you are arguing with here believes that sin is OK.  Not. one. My question to you is this:  Do the RCs who regularly repeat this gross falsehood really believe we believe that?  An honest question.  I'm trying to figure this out.  

Because we've made it very clear for a very long time what we believe.  Salvation is secure, yes, but it is also transformative.  Our old reprobate self, if that's all we had after salvation, would certainly see blanket forgiveness as an excuse for rampant sinning.  But that's not what salvation is.  Not in Scripture, and not to us.  It is a life-changing event. We don't become perfect, but we do become motivated passionately to follow Jesus, and passionately to avoid sin.  It's a real change,  from the heart, or it isn't real salvation.  That's our belief, and that's our personal testimony.

So I'm asking, do you wish to state for the record you did not know we believed that way, or never heard that about us before?  Or is it that somehow you just don't believe we really believe that, no matter what we say?  I am genuinely curious. 

Because for all our differences, this is something we. could. actually. resolve!  All we'd have to do is agree to believe each other when we say we really believe sin is bad and to be avoided. Then we could bookmark it, create a thread memorializing resolved issues, which we could ever after refer to and say, look, by accord of an "ecumenical council" between the FR RC's and P/E's, this issue is no longer in contest between us. Think how great that would be!  Then we could go on to find some other low hanging fruit, things we could agree on, and eventually maybe we could even have shorter threads. Readable threads! Wouldn't that be great?  Well, wouldn't it?

Peace,

SR.  

381 posted on 04/23/2015 9:51:09 PM PDT by Springfield Reformer (Winston Churchill: No Peace Till Victory!)
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To: caww
HERE are some very interesting facts about the Catholic deuterocomical books...
382 posted on 04/23/2015 9:58:50 PM PDT by Iscool
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To: boatbums

Well let me just say that yours and others posts are not wasted breath....for they “equip the saints” ...with teachings they might not otherwise have....and this in order to go out into the world and tell the catholics who will listen.

I have proof...:)


383 posted on 04/23/2015 10:00:32 PM PDT by caww
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To: Iscool

Why thank you...I have put that with my “required reading” list. It looks easily understandable from what I have already read.

I did read some about this in the past for my own understanding but would be good to have a refresher course to put under my belt as opposition to ‘all things’ of God has been escalating more and more. So I’m being quite selective in my studies of late.

Francis is quite busy trying to bring the religions to common ground of understanding and appears to be the Globalists ideal for that as he jets around the world....this along with the Emerging Church as a partner and that of the World Council.

So we continue to arm ourselves....as that time draws near closer yet.


384 posted on 04/23/2015 10:08:25 PM PDT by caww
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To: boatbums

......”a backlash of accusations of “hate”, “Catholic bashing”, spreading of discord and ignorance of Catholic doctrine.”.....

It does derail/distracts from the topic of debate....and if there’s no debate then truth is never revealed.

Maybe it’s just time to scroll on by when they “insert” such statements into their responses until they’re ready to present their case....that is if they can make a case.


385 posted on 04/23/2015 10:16:30 PM PDT by caww
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To: ebb tide; Iscool
If you all agree with each other, why do you have so many tribes and why is everybody tribe-hopping?

Protestants/evangelicals largely do agree with each other on a vast majority of issues.  There are two major dynamics that cause the "tribe-hopping" you find so off-putting.  Most serious is the incursion of liberalism, outright rejection of Scripture, supernaturalism, Christian morality, etc., by those supposed to be church leaders, usually fostered by a deliberate infiltration of the denominational seminaries.  What happens is typically that those remaining faithful to God and His word get pushed out of the buildings and the denomination proper and have to start from scratch somewhere new.  

The other big dynamic is petty stuff that has nothing whatever to do with theology proper.  People church-hop for the music, the pews are uncomfortable, somebody hurt their feelings, I've seen it all.  Well, maybe not all, but I've seen a lot of ridiculous reasons for looking up a new church.  If you were to do a serious statistical analysis, I'm guessing the people who change over disputes as to the exact meaning of a given Scripture are an extreme minority, compared to the nonsense factors.

And in those matters where there are identifiable doctrinal differences between groups, they seldom involve questions so deep they would each say the other party is lost.  They are more like modes of baptism, or theories about the Second Coming, or should the Lord's Supper be held every Sunday or only once a quarter, or should believers get involved in politics.  That's where the majority of us are at.  

At my church, for example, we intentionally look past all that fru fru every Sunday.  We routinely pray for other churches in Springfield, churches which to you look like these sharp divisions, but which we regard as our brothers and sisters in Christ, whom we love, and desire to be blessed and used of God for the Gospel as much as we wish that for ourselves.  And if you're missing that inner dynamic, you're really missing the big picture, you're missing the work of the Holy Spirit.  When any two fellowships agree on Scripture as the leading authority in faith and practice, that's the work of God, and you're going to have a lot more in common than not, and the Gospel above all, because God has written it so clearly that it cannot be missed by honest hearts seeking out God's truth.

Peace,

SR
386 posted on 04/23/2015 10:30:02 PM PDT by Springfield Reformer (Winston Churchill: No Peace Till Victory!)
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To: caww; RnMomof7
I think that if some could have made their case, they would have and not tried to derail the discussion from the get-go. It looks like RnMomof7 is their most recent target because of the type of threads she has been posting over the last month or so. What I find most curious are the accusations against her of being ignorant of Catholicism when she was a teacher of new Catholic converts, introducing them to the religion and its tenets. She probably has a better working knowledge of their Catechism than a majority of the Catholic posters here. Attacking the messenger seems to be the prime reaction of a few and they don't even realize how badly it makes them look when they won't/can't defend their faith. It does far more to repel that to appeal to seekers of the truth. Taking personal offense over anything that is posted in opposition to ones faith is NOT the productive way dialog should happen.

Thankfully, there are a few Catholics who are good representatives and who don't shy away from explaining their beliefs. We may never agree on all things, but their respectful and gentle attitudes do far more good than the nasty and insulting tone taken by others. We should all be mindful of this and not allow our feelings to get injured in the fray in such a way that we forget for whom we are speaking and WHY we are doing it.

387 posted on 04/23/2015 10:44:37 PM PDT by boatbums (God is ready to assume full responsibility for the life wholly yielded to Him.)
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To: ebb tide; MamaB; metmom
So which denomination is the best for you?

Curious challenge coming from someone who has this as their tagline:

"We have a rogue curia in Rome".

So, which denomination of Catholicism is the best for you? Traditionalist, SSPX, Sedavacanist, Modernist, Conservative, Liberal, Opus Dei, Jesuits, Dominicans, etc.???

388 posted on 04/23/2015 11:18:52 PM PDT by boatbums (God is ready to assume full responsibility for the life wholly yielded to Him.)
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To: ebb tide
Physical actions do not cause spiritual realities to happen.

ROTFLMAO. What do you call Christ's physical sacrifice on the Cross?

Wow. Nice straw man there. The physical act referenced was your statement of baptism causing salvation.

Sheesh. And Catholics want to be taken seriously.

Hoss

389 posted on 04/24/2015 2:28:38 AM PDT by HossB86 (Christ, and Him alone.)
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To: ebb tide
Hmmmm. And I thought only God was omniscient.

Funny; I thought the very same thing about your post:

I really like it how each of y’all speaks for how everybody else believes. Everybody is his own chief, each speaking for the same thousand tribes.

Pot meet Kettle

Hoss

390 posted on 04/24/2015 2:36:54 AM PDT by HossB86 (Christ, and Him alone.)
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To: ebb tide; Iscool
I flip them; Luther ripped them.

That's the problem with the Roman Catholic Cult: page flipping, but no reading.

Hoss

391 posted on 04/24/2015 2:42:17 AM PDT by HossB86 (Christ, and Him alone.)
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To: Iscool

Wonder if the poster believes the CCC?

Hoss


392 posted on 04/24/2015 2:45:31 AM PDT by HossB86 (Christ, and Him alone.)
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To: ebb tide; metmom
The muslim suicide bombers are sure they're going to Heaven and they're sure they're doing the right thing.

We have Papists who are positive that salvation is through the Roman Catholic Church even though their "infallible" magisterium is filled with sodomites and leftists who have been changing even their own theology right beneath the true-believers' dumb noses.

You should get a load what crap your church teaches even in their approved biblical commentaries, and you guys want us to kneel and scrape and beg for salvation from you guys when most of you aren't capable of much more than very basic and puerile apology in defense of your works-righteous doctrines?

Come now, I'll stick with the holy scripture, and sit at rest with Luther, with Calvin, with John Knox, with the tens of thousands of Christians who have been martyed for their faith, and with Augustine, and Chrysostom, and so many others, on the essentials of the Gospel. You guys don't even have the essentials anymore.

393 posted on 04/24/2015 3:54:22 AM PDT by Greetings_Puny_Humans (I mostly come out at night... mostly.)
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To: ebb tide; daniel1212

Show me examples of Catholic unity.

Show me that ALL Catholics hold exactly the same views on all moral issues and church teaching.

Show me that a top down authoritarian structure guarantees unity of belief amongst the laity and clergy and fidelity to it.

Explain to me how the EO can hold different views on significant areas, like the supremacy of the pope and doctrine about Mary and still be considered in communion with Rome.


394 posted on 04/24/2015 4:22:09 AM PDT by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: MamaB

Paul tells us in Corinthians that very thing.

The Rock (petra) is Christ.


395 posted on 04/24/2015 4:23:16 AM PDT by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: ebb tide; metmom
Then why do the Prots have different beliefs on the immorality of birth control, pre-marital sex, abortion, homosexual relations, etc. Why do they have different beliefs on ordaining female or homo as ministers and bishops?

Dude....I've already told you to get off that catholic high horse.

How many catholics get drunk on a weekly basis?

How many catholics have affairs?

How many catholics use drugs?

How many catholic priests abuse little boys?

How many have been fired?

How many catholics vote for dimocrats that support abortion, homosexual rights, etc?

How may catholics read their bible on a regular basis?

How many catholics attend church on a weekly basis?

You see....we can keep playing this game.

How many catholics don't know their own ccc?

How many catholics on this board have different beliefs on the various topics?

Remember what I said about the play ground?

396 posted on 04/24/2015 4:24:22 AM PDT by ealgeone
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To: ebb tide; MamaB; daniel1212

Do all Catholics agree on abortion and gay marriage?


397 posted on 04/24/2015 4:24:27 AM PDT by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: ebb tide

No, because those are RCC issues and there are widely varying beliefs about all of them.

Most FRoman Catolics on this board have issues with your position on Catholicism and we all have seen that.

So explain to me again how unified Catholics are in what they believe.....


398 posted on 04/24/2015 4:26:38 AM PDT by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: terycarl; Roman_War_Criminal

So if people are incapable of correctly interpreting Scripture, then they aren’t capalbe of correctly interpreting the church’s interpretation of it and need someone to interpret the interpretation.

Nor are they capable of correctly interpreting the CCC and need someone to correctly interpret THAT, and the interpretation of that.

And so it goes on forever, interpreting the interpretations....


399 posted on 04/24/2015 4:30:50 AM PDT by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: ebb tide; HossB86
I flip them; Luther ripped them.

Proof required.

400 posted on 04/24/2015 4:35:12 AM PDT by ealgeone
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