So it’s not what you or any other man thinks they see from outward appearance, it’s what God sees in our hearts.
I agree wholeheartedly with that...And yet,,,
Mat 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
Mat 12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Mat 12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Mat 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Mat 15:18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.
Luk 6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
When we see and hear you guys giving the glory of God to others by asking them to provide only what God can provide, and dedicate your lives to them (Mary) you reveal what's in your heart for all to see, not just God...
When we see and hear you guys giving the glory of God to others by asking them to provide only what God can provide, and dedicate your lives to them (Mary) you reveal what’s in your heart for all to see, not just God...
What you think you see and hear is not what is.
Lucem Gentium 60. states: There is but one Mediator as we know from the words of the apostle, “for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all”.(298) The maternal duty of Mary toward men in no wise obscures or diminishes this unique mediation of Christ, but rather shows His power. For all the salvific influence of the Blessed Virgin on men originates, not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it. In no way does it impede, but rather does it foster the immediate union of the faithful with Christ.