Catholic Caucus: Sunday Mass Readings, 12-28-14, The Holy Family of Jesus, Mary and Joseph

Feast of Holy Family
Reading I: Sirach 3:2-6,12-14 II: Colossians 3:12-21

Gospel
Luke 2:22-40

²² And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord
²³ (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord")
²⁴ and to offer a according to what is said in the law of the Lord, "a pair of turtledoves, or two young pigeons."
²⁵ Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him.
²⁶ And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.
²⁷ And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law,
²⁸ he took him up in his arms and blessed God and said,
²⁹ "Lord, now lettest thou thy servant depart in peace, according to thy word;
³⁰ for mine eyes have seen thy salvation
³¹ which thou hast prepared in the presence of all peoples,
³² a light for revelation to the Gentiles, and for glory to thy people Israel."
³³ And his father and his mother marveled at what was said about him;
³⁴ and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against
³⁵ (and a sword will pierce through your own soul also), that thoughts out of many hearts my be revealed."
³⁶ And there was a prophetess, Anna, the daughter of Phan'u-el, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity,
³⁷ and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day.
³⁸ And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem.
³⁹ And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
⁴⁰ And the child grew and became strong, filled with wisdom; and the favor of God was upon him.

Interesting Details

Background: Luke drew from the first two chapters of the first book of Samuel, where Samuel was God's gift to his barren mother, who offered Samuel to God and was received by the high priest Eli. Jesus' story here has some of the same components: the unusual birth of a child as a promised gift who was offered to the Lord and received by a person in the Temple.
(vv.22-23) The Lord accepts and complies with the Jewish laws. Two laws are applied here: the purification of a mother (40 days after birth of a son or 80 days after birth of a girl) and the consecration of the first born.
(v.24) The law prescribes a yearling ram for purification, but allows two turtledoves or young pigeons for the poor. The Holy Family's gifts indicate that they were poor.
(v.25) Simeon means "God has heard." Though he is not a priest, his service of God associates him with the temple. In this scene, three sources join force to declare the greatness of Jesus: the Law, the prophetic spirit, and the temple tradition.
(vv.29-32) These verses form the center of the message. This is a prayer about the fulfilled promise that satisfies Simeon's life.
(v.32) The salvation is for all peoples, for the whole world, not just Israel.
(v.36) Anna means "grace, favor." Unusual for his time, Luke commonly pairs man and woman as equal: Simeon and Anna here, Zechariah and Elizabeth in chapter 1 (parents of John the Baptist), and five other such couples in the rest of the Gospel.

One Main Point

The Lord has come as promised to save all peoples.

Reflections

Simeon's life was satisfied by seeing Jesus. What am I looking for in this life? What would satisfy me?
What do the people around me consider as their goal, their satisfaction, or their salvation, by the way they live? How much does that influence me?

For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.

-- Saint John the Apostle from The Gospel of Saint John 3: 16

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The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Jesus is the key to Salvation.

And to our families.

The Holy Family, Jesus, Mary & Joseph

The Holy Family
Jesus, Mary & Joseph
Feast Day
Sunday within the Octave of Christmas

Sunday After Christmas

When a Sunday does not occur between December 25 and January 1, this feast is celebrated on December 30 with only one reading before the Gospel.

The Holy Family - h h hitchcock (pencil)

Venerunt pastores festinantes, et invenerunt Mariam et Joseph et Infantem positum in praesepio (Luke 2:16)

The shepherds hastened to Bethlehem, where they found Mary and Joseph, and the baby lying in a manger. (Luke 2:16 - Entrance Antiphon)

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Collect for the Feast of the Holy Family
Scripture Readings
Pope John Paul II's prayer for the Family - 2004
Prayers for the Blessing of a Child, for a Happy Marriage
Directory of Popular Piety | Catechism of the Catholic Church
Church Documents on the Family | "Familiaris Consortio On the Role of the Christian Family in the Modern World'

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Collect:

O God, who were pleased to give us
the shining example of the Holy Family,
graciously grant that we may imitate them
in practicing the virtues of family life and in the bonds of charity,
and so, in the joy of your house,
delight one day in eternal rewards.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

Readings for Mass:
RSV-CE translation

First Reading: Ecclesiasticus (Sirach) 3: 2-7, 12-14
For the Lord honored the father above the children,
and He confirmed the right of the mother over her sons.
Whoever honors his father atones for sins,
and whoever glorifies his mother
is like one who lays up treasure.
Whoever honors his father will be gladdened by his own children,
and when he prays he will be heard.
Whoever glorifies his father will have long life,
and whoever obeys the Lord will refresh his mother;
he will serve his parents as his masters.

O son, help your father in his old age,
and do not grieve him as long as he lives;
even if he is lacking in understanding, show forbearance;
in all your strength do not despise him.
For kindness to a father will not be forgotten,
and against your sins it will be credited to you.

OR 1 Sm 1:20-22, 24-28
Hannah conceived and bore a son, and she called his name Samuel, for she said, "I have asked him of the LORD." And the man Elkanah and all his house went up to offer to the LORD the yearly sacrifice, and to pay his vow. But Hannah did not go up, for she said to her husband, "As soon as the child is weaned, I will bring him, that he may appear in the presence of the LORD, and abide there for ever."

And when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine; and she brought him to the house of the LORD at Shiloh; and the child was young. Then they slew the bull, and they brought the child to Eli. And she said, "Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the LORD. For this child I prayed; and the LORD has granted me my petition which I made to him. Therefore I have lent him to the LORD; as long as he lives, he is lent to the LORD." And they worshiped the LORD there.

Responsorial Psalm: Psalm 84:2-3, 5-6, 9-10

R. Blessed are they who dwell in your house, O Lord.

My soul longs, yea, faints for the courts of the LORD;
my heart and flesh sing for joy to the living God.
Even the sparrow finds a home,
and the swallow a nest for herself,
where she may lay her young, at thy altars,
O LORD of hosts, my King and my God.

R. Blessed are they who dwell in your house, O Lord.

5 Blessed are the men whose strength is in thee,
in whose heart are the highways to Zion.
6 As they go through the valley of Baca they make it a place of springs;
the early rain also covers it with pools.

R. Blessed are they who dwell in your house, O Lord.

9 Behold our shield, O God;
look upon the face of thine anointed!
10 For a day in thy courts is better than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
than dwell in the tents of wickedness.

R. Blessed are they who dwell in your house, O Lord.

Second Reading: Col 3:12-21
Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.

Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged.

OR Col 3:12-17
Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.

OR 1 John 3:1-2,21-24

See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God's children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is.

Beloved, if our hearts do not condemn us, we have confidence before God; and we receive from him whatever we ask, because we keep his commandments and do what pleases him. And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

Gospel Reading - Matthew 2:13-15, 19-23

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and His mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy Him." And he rose and took the child and His mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, "Out of Egypt have I called My Son."

But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and His mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and His mother, and went to the land of Israel. But when he heard that Archelaus reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene."

Pope John Paul II - Prayer from Angelus Message for the Feast of the Holy Family 2004

"May the Holy Family, who had to overcome many painful trials, watch over all the families in the world, especially those who are experiencing difficult situations. May the Holy Family also help men and women of culture and political leaders so that they may defend the institution of the family, based on marriage, and so that they may sustain the family as it confronts the grave challenges of the modern age!

"During this Year of the Eucharist may Christian families find the light and strength to be united and to grow as the 'domestic church' especially in their diligent participation in the celebration of the Eucharist on Sunday.

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The Scripture readings for the Feast of the Holy Family show the love between Mary, Joseph and Jesus, and also tell the mystery of the Incarnate God subjecting Himself to the authority of His earthly parents. Parents might offer a special blessing prayer for their children or for their marriage on this feast. Two such prayers are below:

The Blessing of a Child
Lord Jesus Christ, Son of the Living God, who came to earth as an infant and thus sanctified childhood, pour the graces of thy blessing upon [Name], thy child, being mindful of the faith and devotion of the Church and of us, his {her} parents; so that, growing in virtue and wisdom before God and men, [Name] may attain a blessed old age and enjoy eternal salvation: Who livest and reignest forever and ever Amen.

A Prayer for a Happy Marriage
Lord Jesus Christ, who by thy presence at the wedding feast at Cana didst bless the state of Holy Matrimony; and by thy love and favor hath raised marriage to the dignity of a sacrament: Grant that we may be ever faithful to the marriage vows that we nave pledged. May all that we do bring us to greater love for each other and for thee. May no act of ours be unworthy in thy sight. May we never forget the ends for which matrimony has been instituted. And especially may we never, through selfishness, defile ourselves and our unity in mutual love by any action displeasing to thee. Teach us to trust in thy gracious mercy. May we gratefully receive children, and train and guide them with wise responsibility in the knowledge of thy love. Grant us the spiritual and temporal means to raise these children according to thy will. And may we worthily receive thy grace and favor through the sacramental bond of marriage. May every expression of our love for one another be united to our love for thee. Who livest and reignest forever and ever. Amen.
(Adapted from Mother's Manual, by A. Francis Comes, S.J., William J. Hirten Co., Inc., 1984)

From the Directory on Popular Piety and the Liturgy

The Feast of the Holy Family

112. The feast of the holy family of Jesus, Mary and Joseph (Sunday in the Christmas octave) is a festive occasion particularly suitable for the celebration of rites or moments of prayer proper to the Christian family. The recollection of Joseph, Mary and Jesus' going up to Jerusalem, together with other observant Jewish families, for the celebration of the Passover (cf. Lk 2:41-42), should normally encourage a positive acceptance of the pastoral suggestion that all members of the family attend Mass on this day. This feast day also affords an opportunity for the renewal of our entrustment to the patronage of the Holy Family of Nazareth(120); the blessing of children as provided in the ritual(121); and where opportune, for the renewal of marriage vows taken by the spouses on their wedding day, and also for the exchange of promises between those engaged to be married in which they formalize their desire to found a new Christian family(122).

Outside of the feast, the faithful have frequent recourse to the Holy Family of Nazareth in many of life's circumstances: joining the Association of the Holy Family so as to model their own families on the Holy Family of Nazareth(123); frequent prayers to entrust themselves to the patronage of the Holy Family and to obtain assistance at the hour of death(124).

From the Catechism of the Catholic Church
533 The hidden life at Nazareth allows everyone to enter into fellowship with Jesus by the most ordinary events of daily life:

The home of Nazareth is the school where we begin to understand the life of Jesus - the school of the Gospel. First, then, a lesson of silence. May esteem for silence, that admirable and indispensable condition of mind, revive in us. . . A lesson on family life. May Nazareth teach us what family life is, its communion of love, its austere and simple beauty, and its sacred and inviolable character... A lesson of work. Nazareth, home of the "Carpenter's Son", in you I would choose to understand and proclaim the severe and redeeming law of human work. . . To conclude, I want to greet all the workers of the world, holding up to them their great pattern their brother who is God.

534 The finding of Jesus in the temple is the only event that breaks the silence of the Gospels about the hidden years of Jesus. Here Jesus lets us catch a glimpse of the mystery of his total consecration to a mission that flows from his divine sonship: "Did you not know that I must be about my Father's work?" Mary and Joseph did not understand these words, but they accepted them in faith. Mary "kept all these things in her heart" during the years Jesus remained hidden in the silence of an ordinary life.

Church Documents on Families

"Twenty years since 'Familiaris Consortio': The Anthropological and Pastoral Dimension" -- Pontifical Council for the Family Conclusions of the Theological-Pastoral Congress (December 20, 2001)

Message on Familiaris Consortio -- 20th Anniversary (November 22, 2001)

Preparation for the Sacrament of Marriage -- Pontifical Council for the Family (May 13, 1996)

The Truth and Meaning of Human Sexuality -- Guidelines for Education within the Family - Pontifical Council for the Family (December 8, 1995)

The Pastoral Care of the Family -- Message to Pontifical Council on the Family 1992

Charter of the Rights of the Family -- Pontifical Council on the Family (1983)

Familiaris Consortio -- On the Christian Family - Apostolic Exhortation, 1981

Familiaris Consortio -- on the Role of the Christian Family in the Modern World by Helen Hull Hitchcock (Nov 1, 2001)

Go to the Article Index for more on the Family!

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Feast Day: December 28
Born/Died: (when Jesus was born)

When Jesus was born in Bethlehem, the Wise Men (or Magi) came from the east to worship him. Some say they were kings, others astrologers. They went to Herod, the king, looking for the newborn king of the Jews, the Savior.

Herod was a cruel and clever bully. When he heard that these Wise Men were looking for a newborn king, he began to worry about losing his throne.

But he did not let the Wise Men know what he was thinking. He called in his chief priests and asked them where the Bible says the Messiah was to be born. They answered: Bethlehem.

"Go and find out about this child," the wicked king said to the Wise Men. "When you have found out where he is, come and tell me. Then I, too, will go and worship him."

The Wise Men agreed and continued on their way, following the star. They found Jesus the Messiah, with Mary and Joseph. They adored him and offered their gifts of gold, frankincense and myrrh.

But in their sleep an angel warned them not to go back to Herod. Then an angel asked St. Joseph to take Mary and Baby Jesus into Egypt. In this way, God spoiled Herod's plans to harm little Baby Jesus.

When Herod realized that the Wise Men had not come back to him, he became very angry. He was an evil, horrible man, and now the fear of losing his throne made him worse.

He sent his soldiers to kill all the little baby boys of Bethlehem in the hope of killing Jesus too. The soldiers had to obey his order. There was great sorrow in the little town of Bethlehem, as mothers wept when their beloved babies were killed.

These little children are honored today by the Church as martyrs. They are called the Holy Innocents.

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Lots of Graphics: Post your favorite image of the St. Mary and Child, the Holy Family...

Our minister’s sermon was centered upon the prophetess Anna: “There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years,
having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four.
She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time,
she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.’

that she was dedicated woman of the temple and provided a link to the pre-Roman occupation times when Israel had been independent and the message she must have given about Jesus coming to redeem the people of Israel and their spiritual freedom to come.

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 2
22.	And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:	Et postquam impleti sunt dies purgationis ejus secundum legem Moysi, tulerunt illum in Jerusalem, ut sisterent eum Domino,	και οτε επλησθησαν αι ημεραι του καθαρισμου αυτων κατα τον νομον μωσεως ανηγαγον αυτον εις ιεροσολυμα παραστησαι τω κυριω
23.	As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:	sicut scriptum est in lege Domini : Quia omne masculinum adaperiens vulvam, sanctum Domino vocabitur :	καθως γεγραπται εν νομω κυριου οτι παν αρσεν διανοιγον μητραν αγιον τω κυριω κληθησεται
24.	And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:	et ut darent hostiam secundum quod dictum est in lege Domini, par turturum, aut duos pullos columbarum.	και του δουναι θυσιαν κατα το ειρημενον εν νομω κυριου ζευγος τρυγονων η δυο νεοσσους περιστερων
25.	And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.	Et ecce homo erat in Jerusalem, cui nomen Simeon, et homo iste justus, et timoratus, exspectans consolationem Israël : et Spiritus Sanctus erat in eo.	και ιδου ην ανθρωπος εν ιερουσαλημ ω ονομα συμεων και ο ανθρωπος ουτος δικαιος και ευλαβης προσδεχομενος παρακλησιν του ισραηλ και πνευμα ην αγιον επ αυτον
26.	And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.	Et responsum acceperat a Spiritu Sancto, non visurum se mortem, nisi prius videret Christum Domini.	και ην αυτω κεχρηματισμενον υπο του πνευματος του αγιου μη ιδειν θανατον πριν η ιδη τον χριστον κυριου
27.	And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,	Et venit in spiritu in templum. Et cum inducerent puerum Jesum parentes ejus, ut facerent secundum consuetudinem legis pro eo,	και ηλθεν εν τω πνευματι εις το ιερον και εν τω εισαγαγειν τους γονεις το παιδιον ιησουν του ποιησαι αυτους κατα το ειθισμενον του νομου περι αυτου
28.	He also took him into his arms, and blessed God, and said:	et ipse accepit eum in ulnas suas : et benedixit Deum, et dixit :	και αυτος εδεξατο αυτο εις τας αγκαλας αυτου και ευλογησεν τον θεον και ειπεν
29.	Now thou dost dismiss thy servant, O Lord, according to thy word in peace;	Nunc dimittis servum tuum Domine, secundum verbum tuum in pace :	νυν απολυεις τον δουλον σου δεσποτα κατα το ρημα σου εν ειρηνη
30.	Because my eyes have seen thy salvation,	quia viderunt oculi mei salutare tuum,	οτι ειδον οι οφθαλμοι μου το σωτηριον σου
31.	Which thou hast prepared before the face of all peoples:	quod parasti ante faciem omnium populorum :	ο ητοιμασας κατα προσωπον παντων των λαων
32.	A light to the revelation of the Gentiles, and the glory of thy people Israel.	lumen ad revelationem gentium, et gloriam plebis tuæ Israël.	φως εις αποκαλυψιν εθνων και δοξαν λαου σου ισραηλ
33.	And his father and mother were wondering at those things which were spoken concerning him.	Et erat pater ejus et mater mirantes super his quæ dicebantur de illo.	και ην ιωσηφ και η μητηρ αυτου θαυμαζοντες επι τοις λαλουμενοις περι αυτου
34.	And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;	Et benedixit illis Simeon, et dixit ad Mariam matrem ejus : Ecce positus est hic in ruinam, et in resurrectionem multorum in Israël, et in signum cui contradicetur :	και ευλογησεν αυτους συμεων και ειπεν προς μαριαμ την μητερα αυτου ιδου ουτος κειται εις πτωσιν και αναστασιν πολλων εν τω ισραηλ και εις σημειον αντιλεγομενον
35.	And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.	et tuam ipsius animam pertransibit gladius ut revelentur ex multis cordibus cogitationes.	και σου δε αυτης την ψυχην διελευσεται ρομφαια οπως αν αποκαλυφθωσιν εκ πολλων καρδιων διαλογισμοι
36.	And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.	Et erat Anna prophetissa, filia Phanuel, de tribu Aser : hæc processerat in diebus multis, et vixerat cum viro suo annis septem a virginitate sua.	και ην αννα προφητις θυγατηρ φανουηλ εκ φυλης ασηρ αυτη προβεβηκυια εν ημεραις πολλαις ζησασα ετη μετα ανδρος επτα απο της παρθενιας αυτης
37.	And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.	Et hæc vidua usque ad annos octoginta quatuor : quæ non discedebat de templo, jejuniis, et obsecrationibus serviens nocte ac die.	και αυτη χηρα ως ετων ογδοηκοντα τεσσαρων η ουκ αφιστατο απο του ιερου νηστειαις και δεησεσιν λατρευουσα νυκτα και ημεραν
38.	Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.	Et hæc, ipsa hora superveniens, confitebatur Domino : et loquebatur de illo omnibus, qui exspectabant redemptionem Israël.	και αυτη αυτη τη ωρα επιστασα ανθωμολογειτο τω κυριω και ελαλει περι αυτου πασιν τοις προσδεχομενοις λυτρωσιν εν ιερουσαλημ
39.	And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.	Et ut perfecerunt omnia secundum legem Domini, reversi sunt in Galilæam in civitatem suam Nazareth.	και ως ετελεσαν απαντα τα κατα τον νομον κυριου υπεστρεψαν εις την γαλιλαιαν εις την πολιν εαυτων ναζαρετ
40.	And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.	Puer autem crescebat, et confortabatur plenus sapientia : et gratia Dei erat in illo.	το δε παιδιον ηυξανεν και εκραταιουτο πνευματι πληρουμενον σοφιας και χαρις θεου ην επ αυτο

22. And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
23. (As it is written in the law of the Lord, Every male that opens the womb shall be called holy to the Lord;)
24. And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

CYRIL; Next after the circumcision they wait for the time of purification, as it is said, And when the days of her purification according to the law of Moses were come.

THEOPHYL; If you diligently examine the words of the law, you will find indeed that the mother of God as she is free from all connection with man, so is she exempt from any obligation of the law. For not every woman who brings forth, but she who has received seed and brought forth, is pronounced unclean, and by the ordinances of the law is taught that she must be cleansed, in order to distinguish probably from her who though a virgin has conceived and brought forth. But that we might be loosed from the bonds of the law, as did Christ, so also Mary submitted herself of her own will to the law.

TITUS BOST. Therefore the Evangelist has well observed, that the days of her purification were come according to the law, who since she had conceived of the Holy Spirit, was free from all uncleanness. It follows, They brought him to Jerusalem to present him to the Lord.

ATHAN. But when was the Lord hid from His Father's eye, that He should not be seen by Him, or what place is excepted from His dominion, that by remaining there He should be separate from His Father unless brought to Jerusalem and introduced into the temple? But for us perhaps these things were written. For as not to confer grace on Himself was He made man and circumcised in the flesh, but to make us Gods through grace, and that we might be circumcised in the Spirit, so for our sakes is He presented to the Lord, that we also might learn to present ourselves to the Lord.

THEOPHYL; On the thirty-third day after His circumcision He is presented to the Lord, signifying in a mystery that no one but he who is circumcised from his sins is worthy to come into the Lord's sight, that no one who ho has not severed himself from all human ties can perfectly enter into the joys of the heavenly city. It follows, As it is written in the law of the Lord.

ORIGEN; Where are they who deny that Christ proclaimed in the Gospel the law to be of God, or can it be supposed that the righteous God made His own Son under a hostile law which He Himself had not given? It is written in the law of Moses as follows, Every male which opens the womb shall be called holy to the Lord.

THEOPHYL; By the words, opening the womb, he signifies the first-born both of man and beast, and each one of which was, according to the commandment, to be called holy to the Lord, and therefore to become the property of the priest, that is, so far that he was to receive a price for every first-born of man, and oblige every unclean animal to be ransomed.

GREG. NYSS. Now this commandment of the law seems to have had its fulfillment in the incarnate God, in a very remarkable and peculiar manner. For He alone, ineffably conceived and incomprehensibly brought forth, opened the virgin's womb, till then unopened by marriage, and after this birth miraculously retaining the seal of chastity.

AMBROSE; For no union with man disclosed the secrets of the virgin's womb, but the Holy Spirit infused the immaculate seed into an inviolate womb. He then who sanctified another womb in order that a prophet should be born, He it is who has opened the womb of His own mother, that the Immaculate should come forth. By the words opening the womb, he speaks of birth after the usual manner, not that the sacred abode of the virgin's womb, which our Lord in entering sanctified, should now be thought by His proceeding forth from it to be deprived of its virginity.

GREG. NYSS. But the offspring of this birth is alone seen to be spiritually male, as contracting no guilt from being born of a woman. Hence He is truly called holy, and therefore Gabriel, as if announcing that this commandment belonged to Him only, said, That Holy thing which shall be born of you shall be called, the Son of God. Now of other first-borns the wisdom of the Gospel has declared that they are called holy from their being offered to God. But the first-born of every creature, That holy thing which is born, &c. the Angel pronounces to be in the nature of its very being holy.

AMBROSE; For among those that are born of a woman, the Lord Jesus alone is in every thing holy, who in the newness of His immaculate birth experienced not the contagion of earthly defilement, but by His Heavenly Majesty dispelled it. For if we follow the letter, how can every male be holy, since it is undoubted that many have been most wicked? But He is holy whom in the figure of a future mystery the pious ordinances of the divine law prefigured, because He alone was to open the hidden womb of the holy virgin Church for the begetting of nations.

CYRIL; Oh the depth of the riches of the wisdom and knowledge of God! He offers victims, Who in each victim is honored equally with the Father. The Truth preserves the figures of the law. He who as God is the Maker of the law, as man has kept the law. Hence it follows, And that they should give a victim as it was ordered in the law of the Lord, a pair of turtle doves or two young pigeons.

THEOPHYL; Now this was the victim of the poor. For the Lord commanded in the law that they who were should offer a lamb for a son or a daughter as well as a turtle dove or pigeon; but they who were not able to offer a lamb should give two turtle doves or two young pigeons. Therefore the Lord, though he was rich, deigned to become poor, that by his poverty He might make us partakers of His riches.

CYRIL; But let us see what these offerings mean. The turtle dove is the most vocal of birds, and the pigeon the gentlest. And such was the Savior made unto us; He was endowed with perfect meekness, and like the turtle dove entranced the world, filling His garden with His own melodies. There was killed then either a turtle dove or a pigeon, that by a figure He might be shown forth to us as about to suffer in the flesh for the life of the world.

THEOPHYL; Or the pigeon denotes simplicity, the turtle dove chastity, for the pigeon is a lover of simplicity, and the turtle dove of chastity, so that if by chance she has lost her mate, she heeds not to find another. Rightly then are the pigeon and turtle dove offered as victims to the Lord, because the simple and chaste conversation of the faithful is a sacrifice of righteousness well pleasing to Him.

ATHAN. He ordered two things to be offered, because as man consists of both body and soul, the Lord requires a double return from us, chastity and meekness, not only of the body, but also of the soul. Otherwise, man will be a dissembler and hypocrite, wearing the face of innocence to mask his hidden malice.

THEOPHYL; But while each bird, from its habit of wailing, represents the present sorrows of the saints, in this they differ, that the turtle is solitary, but the pigeon flies about in flocks, and hence the one points to the secret tears of confession, the other to the public assembling of the Church.

THEOPHYL; Or the pigeon which flies in flocks sets forth the busy intercourse of active life. The turtle, which delights in solitariness, tells of the lofty heights of the contemplative life. But because each victim is equally accepted by the Creator, St. Luke has purposely omitted whether the turtles or young pigeons were offered for the Lord, that he might not prefer one mode of life before another, but teach that both ought to be followed.

25. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
26. And it was revealed to him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
27. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
28. Then took he him up in his arms.

AMBROSE; Not only did Angels and Prophets, the shepherds and his parents, bear witness to the birth of the Lord, but the old men and the righteous. As it is said, And, behold, there was a man in Jerusalem whose name was Simeon, and he was a just man, and one who feared God. For scarcely is righteousness preserved without fear, I mean not that fear which dreads the loss of worldly goods, (which perfect love casts out,) but that holy fear of the Lord which abides for ever, by which the righteous man, the more ardent his love to God, is so much the more careful not to offend Him.

AMBROSE; Well is he called righteous who sought not his own good, but the good of his nation, as it follows, Waiting for the consolation of Israel.

GREG. NYSS. It was not surely worldly happiness that the prudent Simeon was waiting for as the consolation of Israel, but a real happiness, that is, a passing over to the beauty of truth from the shadow of the law. For he had learnt from the sacred oracles that he would see the Lord's Christ before he should depart out of this present life. Hence it follows, And the Holy Spirit was in him, (by which indeed he was justified,) and he received an answer from the Holy Spirit.

AMBROSE; He desired indeed to be loosed from the chains of bodily infirmity, but he wails to see the promise, for he knew, Happy are those eyes which shall see it.

GREG. Hereby also we learn with what desire the holy men of Israel desired to see the mystery of His incarnation.

THEOPHYL; To see death means to undergo it, and happy will he be to see the death of the flesh who has first been enabled to see with the eyes of his heart the Lord Christ, having his conversation in the heavenly Jerusalem, and frequently entering the doors of God's temple, that is, following the examples of the saints in whom God dwells as in His temple. By the same grace of the Spirit whereby he foreknew Christ would come, he now acknowledges Him come, as it follows, And he came by the Spirit into the temple.

ORIGEN; If you will touch Jesus and grasp Him in your hands, strive with all your strength to have the Spirit for your guide, and come to the temple of God. For it follows, And when his parents brought in the child Jesus, (i.e. Mary His mother, and Joseph His reputed father,) to do for him after the custom of the law,

then took he him up in his arms.

GREG. NYSS. How blessed was that holy entrance to holy things through which he hastened on to the end of life, blessed those hands which handled the word of life, and the arms which were held out to receive Him!

THEOPHYL; Now the righteous man, according to the law, received the Child Jesus in his arms, that he might signify that the legal righteousness of works under the figure of the hands and arms was to be changed for the lowly indeed but saving grace of Gospel faith The old man received the infant Christ, to convey thereby that this world, now worn out as it were with old age, should return to the childlike innocence of the Christian life.

28. - and blessed God, and said,
29. Lord, now let you your servant depart in peace, according to your word:
30. For mine eyes have seen your salvation,
31. Which you have prepared before the face of all people;
32. A light to lighten the Gentiles, and the glory of your people Israel.

ORIGEN; If we marvel to hear that a woman was healed by touching the hem of a garment, what must we think of Simeon, who received an Infant in his arms, and rejoiced seeing that the little one he carried was He who had come to let loose the captive! Knowing that no one could release him from the chains of the body with the hope of future life, but He whom he held in his arms. Therefore it is said, And he blessed God, saying, Lord, now let you your servant depart.

THEOPHYL. When he says Lord, he confesses that He is the very Lord of both life and death, and so acknowledges the Child whom he held in his arms to be God.

ORIGEN; As it he said, "As long as I held not Christ, I was in prison, and could not escape from my bonds."

BASIL; If you examine the words of the righteous, you will find that they all sorrow over this world and its mournful delay. Alas me! says David, that my habitation is prolonged.

AMBROSE; Observe then that this just man, confined as it were in the prison house of his earthly frame, is longing to be loosed, that he may again be with Christ. But whoso would be cleansed, let him come into the temple; - into Jerusalem: let him wait for the Lord's Christ, let him receive in his hands the word of God, and embrace it as it were with the arms of his faith. Then let him depart that he might not see death who has seen life.

GREEK EX. Simeon blessed God also, because the promises made to him had received their true fulfillment. For He was reckoned worthy to see with his eyes, and to carry in his arms the consolation of Israel. And therefore he says, According to your word, i.e. since I have obtained the completion of your promises. And now that I have seen with my eyes what was my desire to see, now let you your servant depart, neither dismayed at the taste of death, nor harassed with doubting thoughts: as he adds, in peace.

GREG. NYSS. For since Christ has destroyed the enemy, which is sin, and has reconciled us to the Father, the removal of saints has been in peace.

ORIGEN; But who departs from this world in peace, but he who is persuaded that was Christ reconciling the world to Himself; who has nothing hostile to God, having derived to himself all peace by good works in himself?

GREEK EX. But it had been twice promised to him that he should not see death before ho should see the Lord's Christ, and therefore he adds, to show that this promise was fulfilled, For mine eyes have seen your salvation.

GREG. NYSS. Blessed are the eyes, both of your soul and your body. For the one visibly embrace God, but the others not considering those things which are seen, but enlightened by the brightness of the Spirit of the Lord, acknowledge the Word made flesh. For the salvation which you have perceived with your eyes is Jesus Himself, by which name salvation is declared.

CYRIL; But Christ was the mystery which has been revealed in the last times of the world, having been prepared before the foundation of the world. Hence it follows, which you have prepared before the face of all men.

ATHAN. That is to say, the salvation wrought by Christ for the whole world. How then was it said above that he was watching for the consolation of Israel, but because he truly perceived in the spirit that consolation would be to Israel at that time when salvation was prepared for all people.

GREEK EX. Mark the wisdom of the good and venerable old man, who before that he was thought worthy of the blessed vision, was waiting for the consolation of Israel, but when he obtained that which he was looking for, exclaims that he saw the salvation of all people. So enlightened was he by the unspeakable radiance of the Child, that the perceived at a glance things that were to happen a long time after.

THEOPHYL. By these words, Before the face, he signifies that our Lord's incarnation would be visible to all men. And this salvation he says is to be the light of the Gentiles and the glory of Israel, as it follows, A light to lighten the Gentiles.

ATHAN. For the Gentiles before the coming of Christ were lying in the deepest darkness, being without the knowledge of God.

CYRIL; But Christ coming was made a light to them that sat in darkness, being sore oppressed by the power of the devil but they were called by God the Father to the knowledge of His Son, Who is the true light.

GREG. NYSS. Israel was enlightened though dimly by the law, so he says not that light came to them, but his words are, to be the glory of your people Israel. Calling to mind the ancient history that as of old Moses after speaking with God returned with his face glorious, so they also coming to the divine light of His human nature, casting away their old veil, might be transformed into the same image from glory to glory. For although some of them were disobedient, yet a remnant were saved and came through Christ to glory, of which the Apostles were first-fruits, whose brightness illumines the whole world. For Christ was in a peculiar manner the glory of Israel, because according to the flesh He came forth from Israel, although as God He was over all blessed for ever.

GREG. NYSS, He said therefore, of your people, signifying that not only was He adored by them, but moreover of them was He born according to the flesh.

THEOPHYL; And well is the enlightening of the Gentiles put before the glory of Israel, because when the fullness of the Gentiles shall have come in, then shall Israel be safe.

33. And Joseph and his mother marveled at those things which were spoken of him.
34. And Simeon blessed them, and said to Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
35. (Yea, a sword shall pierce through your own soul also,) that the thoughts of many hearts may be revealed.

GREEK EX. The knowledge of supernatural things, as often as it is brought to the recollection, renews the miracle in the mind, and hence it is said, His father and mother marveled at those things which were said of him.

ORIGEN; Both by the angel and the multitude of the heavenly host, by the shepherds also, and Simeon.

THEOPHYL; Joseph is called the father of the Savior, not because he was (as the Photinians say) His real father, but because from regard to the reputation of Mary, all men considered him so.

AUG. He however might be called His father in that light in which, he is rightly regarded as the husband of Mary, that is, not from any carnal connection, but by reason of the very bond of wedlock, a far closer relationship than that of adoption. For that Joseph was not to be called Christ's father was not, because he had not begotten Him by cohabitation, since in truth he might be a father to one whom he had not begotten from his wife, but had adopted from another.

ORIGEN; But they who look deeper into the matter may say, that since the genealogy is deduced from David to Joseph, therefore lest Joseph should seem to be mentioned for no purpose, as not being the father of the Savior, he was called His father, that the genealogy might maintain sup. its place.

GREEK EX. Having given praise to God, Simeon now turns to bless them that brought the Child, as it follows, And Simeon blessed them. He gave to each a blessing, but his presage of hidden things he imparts only to the mother, in order that in the common blessing He might not deprive Joseph of the likeness of a father, but in what he says to the mother apart from Joseph he might proclaim her to be the true mother.

AMBROSE; Behold what abundant grace is extended to all men by the birth of the Lord, and how prophecy is withheld from the unbelievers, not from the righteous. Simeon also prophesies that Christ Jesus has come for the fall and rising again of many.

ORIGEN; They who explain this simply, may say that He came for the fall of unbelievers, and the rising again of believers.

CHRYS. As the light though it may annoy weak eyes, is still light; in like manner the Savior endures, though many fall away, for His office is not to destroy; but their way is madness. Wherefore not only by the salvation of the good but by the scattering of the wicked, is His power shown. For the sun the brighter it shines, is the more trying to the weak sight.

GREG. NYSS. Mark the nice distinction here observed. Salvation is said to be prepared before the face of all people, but the falling and raising is of many; for the Divine purpose was the salvation and sanctification of every one whereas the falling and lifting up stands in the will of many believers and unbelievers. But that those who were lying in unbelief should be raised up again is not unreasonable

ORIGEN; The careful interpreter will say, that no one falls who was not before standing. Tell me then, who were they who stood, for whose fall Christ came?

GREG. NYSS. But by this he signifies a fall to the very lowest, as if the punishment before the mystery of the incarnation, fell far short of that after the giving and preaching of the Gospel dispensation And those spoken of are chiefly of Israel, who must of necessity forfeit their ancient privileges, and pay a heavier penalty than any other nation, because they were so unwilling to receive Him Who had long been prophesied among them, had been worshipped, and had come forth from them. In a most especial manner then he threatens them with not only a fall from spiritual freedom, but also the destruction of their city, and of those who dwelt among them. But a resurrection is promised to believers, partly indeed as subject to the law, and about to be delivered from its bondage, but partly as buried together with Christ, and rising with Him.

GREG. NYSS. Now from these words, you may perceive through the agreement of men's minds on the word of prophecy, that one and the same God and lawgiver has spoken both in the Prophets and the New Testament. For the language of prophecy declared that there shall be a stone of falling, and a rock of offense, that they who believe on Him should not be confounded. The fall therefore is to them who are offended with the meanness of His coming in the flesh; the rising again to those who acknowledge the steadfastness of the Divine purpose.

ORIGEN; There is also a deeper meaning aimed against those who raise their voices against their Creator, saying, Behold the God of the Law and the Prophets of what sort He is! He says, I kill, and I make alive. If God then is a bloody judge and a cruel master, it is most plain that Jesus is His Son, since the same things here are written of Him, namely, that He comes for the fall and rising again of many.

AMBROSE; That is, to distinguish the merits of the just and the unjust, and according to the quality of our deeds, as a true and just Judge, to decree punishment or rewards.

ORIGEN; But we must take care lest by chance the Savior should not come to some equally for the fall and rising again; for when I stood in sin, it was first good for me to fall, and die to sin. Lastly, Prophets and Saints when they were designing some great thing, used to fall on their faces, that by their fall their sins should be the more fully blotted out. This it is that the Savior first grants to you. You were a sinner, let that which is sin fall in you, that you may thence rise again, and say, If we be dead with Him, we shall also live with Him.

CHRYS. The resurrection is a new life and conversation. For when the sensual man becomes chaste, the covetous merciful, the cruel man gentle, a resurrection takes place. Sin being dead, righteousness rises again. It follows, And for a sign which shall be spoken against.

BASIL; The sign which is spoken against is called in Scripture, the cross. For Moses, it says, made a brazen serpent, and placed it for a sign.

GREG. NYSS. He has joined together honor and dishonor. For to us Christians this sign is a token of honor, but it is a sign of contradiction, inasmuch by some indeed it is received as absurd and monstrous, by others with the greatest veneration. Or perhaps Christ Himself is termed a sign, as having a supernatural existence, and as the author of signs.

BASIL; For a sign betokens something marvelous and mysterious, which is seen indeed by the simple minded.

ORIGEN; But all the things which history relates of Christ are spoken against, not that those who believe on Him speak against Him, (for we know that all the things which are written of Him are true,) but that every thing which has been written of Him is with the unbelievers a sign which is spoken against.

GREG. NYSS. Though these things are said of the Son, yet they have reference also to His mother, who takes each thing to herself, whether it be of danger or glory. He announces to her not only her prosperity, but her sorrows; for it follows, And a sword shall pierce through your own heart.

THEOPHYL; No history tells us that Mary departed this life by being slain with the sword, therefore since not the soul but the body is killed with iron, we are left to understand that sword which is mentioned, And a sword in their lips, that is, grief because of our Lord's passion passed through her soul, who although she saw Christ the very Son of God die a voluntary death, and doubted not that He who was begotten of her flesh would overcome death, could not without grief see Him crucified.

AMBROSE; Or it shows the wisdom of Mary, that she was not ignorant of the heavenly Majesty For the word of God is living and strong, and sharper than the sharpest sword

AUG. Or by this is signified that Mary also, through whom was performed the mystery of the incarnation, looked with doubt and astonishment at the death of her Lord, seeing the Son of God so humbled as to come down even to death. And as a sword passing close by a man causes fear, though it does not strike him; so doubt also causes sorrow, yet does not kill; for it is not fastened to the mind, but passes through it as through a shadow.

GREG. NYSS. But it is not meant that she alone was concerned in that passion, for it is added, that the thoughts of many hearts may be revealed. The word that marks the non event; it is not used causatively; for when all these events took place, there followed the discovery of many men's intentions. For some confessed God on the cross, others even then ceased not from their blasphemies and revilings. Or this was said, meaning that at the time of the passion the thoughts of men's hearts should be laid open, and be corrected by the resurrection. For doubts are quickly superseded by certainty. Or perhaps by revealing may be meant, the enlightening of the thoughts, as it is often used in Scripture.

THEOPHYL; But now even down to the close of the present time, the sword of the severest tribulation ceases not to go through the soul of the Church, when with bitter sorrow she experiences the evil speaking against the sign of faith, when hearing the word of God that many are raised with Christ, she finds still more falling from the faith, when at the revealing of the thoughts of many hearts, in which the good seed of the Gospel has been sown, she beholds the tares of vice overshooting it, spreading beyond it, or growing alone.

ORIGEN; But the evil thoughts of men were revealed, that He Who died for us might slay them; for while they were hidden, it was impossible to utterly destroy them. Hence also when we have sinned we ought to say, Mine iniquity have I not hid. For if we make known our sins not only to God, but to whoever can heal our wounds, our sins will be blotted out.

Catena Aurea Luke 2

The Presentation of the Temple

Philippe de Champaigne

1648
Oil on canvas, 257 x 197 cm
Musées Royaux des Beaux-Arts, Brussels

Simeon and Anna Praise Infant Jesus

Arent de Gelder

ca 1700

The Presentation of Our Lord Jesus Christ

CATHOLIC ALMANAC

Sunday, December 28

Liturgical Color: Red

Today is the Feast of the Holy Innocents.
When the 3 Wise Men did not return to
Herod with information on the location of
Jesus, he had all the male children under
age 2, killed. Relics of these children are
preserved at St. Paul Outside the Walls.

**And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.**

I’ve always thought of Anna as the first woman evangelizer.

Catholic Culture

Daily Readings for:December 28, 2014
(Readings on USCCB website)

Collect: O God, who were pleased to give us the shining example of the Holy Family, graciously grant that we may imitate them in practicing the virtues of family life and in the bonds of charity, and so, in the joy of your house, delight one day in eternal rewards. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Stuffed Cabbage Rolls

ACTIVITIES

o Day Four~ Activities for the Feast of the Holy Family

o Explanation of the Verse: 'Jesus increased in wisdom and in stature'

o Feast of the Holy Family

o Feast of the Holy Family - II

o Introducing the Holy Family to Your Baby

PRAYERS

o Consecration of the Family to the Holy Family I

o Consecration of the Family to the Holy Family II

o Parents' Prayer for Children

o Consecration to the Holy Family

o Christmas Table Blessing 1

o Christmas Table Blessing 2

o Christmas Table Blessing 3

o Christmas Table Blessing 4

o Book of Blessings: Blessing Before and After Meals: Christmas Season (2nd Plan)

o Parental Blessing

o Prayer to the Holy Family

o Prayer of Parents for Their Children

o Novena to the Holy Family

o Book of Blessings: Blessing Before and After Meals: Christmas (1st Plan)

LIBRARY

o Benedict XVI Angelus Address for Feast of the Holy Family 2010 | Pope Benedict XVI

o Christian Marriage: a Covenant of Love and Life | Cardinal Bernard Law

o Holy Family Teaches Us What Is Essential | Pope John Paul II

o Indulgenced Prayer for a Christian Family | Unknown

· Christmas: December 28th

· Feast of the Holy Family

Old Calendar: Sunday in Octave of the Nativity

Scripture tells us practically nothing about the first years and the boyhood of the Child Jesus. All we know are the facts of the sojourn in Egypt, the return to Nazareth, and the incidents that occurred when the twelve-year-old boy accompanied his parents to Jerusalem. In her liturgy the Church hurries over this period of Christ's life with equal brevity. The general breakdown of the family, however, at the end of the past century and at the beginning of our own, prompted the popes, especially the far-sighted Leo XIII, to promote the observance of this feast with the hope that it might instill into Christian families something of the faithful love and the devoted attachment that characterize the family of Nazareth. The primary purpose of the Church in instituting and promoting this feast is to present the Holy Family as the model and exemplar of all Christian families.

Ordinarily today is the Feast of the Holy Innocents, bishop and martyr. His feast is superseded by the Sunday liturgy.

— Excerpted from With Christ Through the Year, Rev. Bernard Strasser, O.S.B.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

The Fifth Day of Christmas

The Holy Family
Marriage is too often conceived as the sacrament which unites a man and a woman to form a couple. In reality, marriage establishes a family, and its purpose is to increase the number of the elect, through the bodily and spiritual fecundity of the Christian spouses.

1. Every marriage intends children. Although Mary and Joseph were not united in a carnal way, their marriage is a true marriage: an indissoluble, exclusive union, wholly subordinated to the child. Mary and Joseph are united only in order to bring Jesus into the world, to protect and raise him. They have only one child, but he contains the whole of mankind, even as Isaac, an only child, fulfilled the promise made to Abraham of a countless progeny.

2. The purpose of every marriage is to establish a Christian family. The Holy Family observed the religious laws of Israel; it went in pilgrimage to Jerusalem every year with other Jewish families (Lk. 2:41). Jesus saddens and amazes his father and his mother because to their will and company he prefers "to be in his Father's house". Thus it may happen that God's will obliges the family to make disconcerting sacrifices. Yet every Christian family must live in harmony and in prayer, which are the pledges of joy and union.

3. "He remained obedient to them." Jesus was God. And through the fullness of grace Mary stood above Joseph. Nevertheless — if we except the event in the Temple — Joseph remained the head of the family; he took the initiative (as when the Holy Family fled to Egypt), and in Nazareth Jesus obeyed his parents.

Excerpted from Bread and the Word, A.M. Roguet

The Holy Family: Jesus, Mary and Joseph
The devotion to the Holy Family was born in Bethlehem, together with the Baby Jesus. The shepherds went to adore the Child and, at the same time, they gave honor to His family. Later, in a similar way, the three wise men came from the East to adore and give honor to the newborn King with gifts of gold, frankincense, and myrrh that would be safeguarded by His family.

We can go further to affirm that in a certain sense Christ, Himself, was the first devotee of His family. He showed His devotion to His mother and foster father by submitting Himself, with infinite humility, to the duty of filial obedience towards them. This is what St Bernard of Clairvaux said in this regard, ‘God, to whom angels submit themselves and who principalities and powers obey, was subject to Mary; and not only to Mary but Joseph also for Mary’s sake [….]. God obeyed a human creature; this is humility without precedent. A human creature commands God; it is sublime beyond measure.’ (First Homily on the ‘Missus Est’).

Today’s celebration demonstrates Christ’s humility and obedience with respect to the fourth commandment, whilst also highlighting the loving care that His parents exercised in His keeping. The servant of God, Pope John Paul II, in 1989, entitled his Apostolic Exhortation, ‘Redemptoris Custos’ (Guardian of the Redeemer) which was dedicated to the person and the mission of Saint Joseph in the life of Christ and of the Church. After exactly a century, he resumed the teaching of Pope Leo XIII, for who Saint Joseph ‘.. shines among all mankind by the most august dignity, since by divine will, he was the guardian of the Son of God and reputed as His father among men’ (Encyclical Quamquam Pluries [1889] n. 3). Pope Leo XIII continued, ‘.. Joseph became the guardian, the administrator, and the legal defender of the divine house whose chief he was.[…] It is, then, natural and worthy that as the Blessed Joseph ministered to all the needs of the family at Nazareth and girt it about with his protection, he should now cover with the cloak of his heavenly patronage and defend the Church of Jesus Christ.’ Not many years before, blessed Pope Pius IX had proclaimed Saint Joseph, ‘Patron of the Catholic Church’ (1870)

Almost intuitively, one can recognize that the mysterious, exemplary, guardianship enacted by Joseph was conducted firstly, in a yet more intimate way, by Mary. Consequently, the liturgical feast of the Holy Family speaks to us of the fond and loving care that we must render to the Body of Christ. We can understand this in a mystical sense, as guardians of the Church, and also in the Eucharistic sense. Mary and Joseph took great care of Jesus’ physical body. Following their example, we can and must take great care of His Mystical Body, the Church, and the Eucharist which He has entrusted to us. If Mary was, in some way, ‘the first tabernacle in history’ (John Paul II Ecclesia de Eucharistia, n. 55) then we the Tabernacle in which Our Lord chose to reside in person, in His Real Presence, was also entrusted to us. We can learn from Mary and Joseph! What would they ever have overlooked in the care of Jesus’ physical body? Is there something, therefore, that we can withhold for the right and adoring care of His Eucharistic Body? No amount of attention, no sane act of love and adoring respect will ever be too much! On the contrary, our adoration and respect will always be inferior to the great gift that comes to us in the Holy Eucharist.

Looking at the Holy Family, we see the love, the protection, and the diligent care that they gave to the Redeemer. We can not fail to feel uneasiness, perhaps a shameful thought, for the times in which we have not rendered the appropriate care and attention to the Blessed Eucharist. We can only ask for forgiveness and do penance for all the sacrilegious acts and the lack of respect that are committed in front of the Blessed Eucharist. We can only ask the Lord, through the intersession of the Holy Family of Nazareth, for a greater love for their Son Incarnate, who has decided to remain here on earth with us every day until the end of time.

From the Congregation for the Clergy

Things to Do:

Let us imitate the Holy Family in our Christian families, and our family will be a cell and a prefiguration of the heavenly family. Say a prayer dedicating your family to the Holy Family. Also pray for all families and for our country to uphold the sanctity of the marriage bond which is under attack.
Read more about Pope Leo XIII who instituted the Feast of the Holy Family and read his encyclical On Christian Marriage. You can also check out the Vatican's page of Papal documents on the Family.
Read the explanation of Jesus' knowledge in the activities section. Read Pope Pius X's Syllabus of Errors which condemns the modernist assertion that Christ did not always possess the consciousness of His Messianic dignity.
Have the whole family participate in cooking dinner. You might try a Lebanese meal. Some suggestions: stuffed grape leaves, stuffed cabbage rolls, lentils and rice, spinach and meat pies, chicken and dumplings, hummus, Lebanese bread, tabbouleh — a Lebanese salad and kibbi, a traditional Lebanese dish of specially ground meat mixed with spices and cracked wheat. This is the same kind of food that Mary served Jesus and St. Joseph. It's healthy and delicious.