Translations aren’t “inspired.”
So the Versions (OT Septuagint, Peshito and Vulgate) do not carry inspiration?
What of Uncials B, S and V?
Did the mere act of the compilation of them (along with the aforementioned Versions) possess inspiration equal to the inspiration of the Original Manuscripts? 50% of the inspiration? 10%?
Exactly right. Men will say it is but they have nothing to back up that claim.