I agree with the latter, but "so all Israel will be saved" refers to God reversing the curse of blindness, the hardening that has come upon part of the Israel of Rm. 11:25, and thus they believe and become part of the Israel of God.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (Romans 11:25-26)
That unbelieving (in Christ) Jews today need to be saved, and are not part of the Israel of God is not in dispute by me.
But it is the full inclusion of the Jews in the Lord's salvation, in the wake of the full number of the Gentiles entering in, so that the hardening that has come upon part of Israel is removed, that i am referring to, but which secondary Israel and a special turning of them to the Lord is what you seem to deny.
That unbelieving (in Christ) Jews today need to be saved, and are not part of the Israel of God is not in dispute by me
______
I am glad to hear you say that, many on here I am afraid would not agree with that statement.
what do you mean “ full inclusion of the Jews” and a special turning to the Lord by them? I don’t see that any where in Scripture.