Vile Satanic falsehood!
The gospel I believe is the same one that Paul preached, and, as he affirmed in Hebrews 3 and 4, as the very same one that Moses preached in the desert.
Heb.3
[1] Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
[2] Who was faithful to him that appointed him, as also Moses was faithful in all his house.
[3] For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
[4] For every house is builded by some man; but he that built all things is God.
[5] And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
[6] But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
[7] Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
[8] Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
[9] When your fathers tempted me, proved me, and saw my works forty years.
[10] Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
[11] So I sware in my wrath, They shall not enter into my rest.)
[12] Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
[13] But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
[14] For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
[15] While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
[16] For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
[17] But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
[18] And to whom sware he that they should not enter into his rest, but to them that believed not?
[19] So we see that they could not enter in because of unbelief.
Heb.4
[1] Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
[2] For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
[3] For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
[4] For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
[5] And in this place again, If they shall enter into my rest.
[6] Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
[7] Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
[8] For if Jesus had given them rest, then would he not afterward have spoken of another day.
[9] There remaineth therefore a rest to the people of God.
[10] For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
[11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
[12] For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
So we see here that you deny the gospel that Paul preached in your every post here. He declared that there is no difference between his gospel and that of Moses.
Can you false "rightly dividers" divide that fact away?
Or the plain fact that you must remain in faith to the end?
Easy believeism is just nowhere to be found in the Word of God.
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Is it now? Then explain the difference between your gospel of "doers of the law will be justified", "Yeshua demands that we obey his commandments out of love and belief in him", "to those that do that, the effect is the teaching of true righteousness through more than simple knowledge of what sin is declared to be by the law. It creates a desire to please him that is visibly lacking in those that reject what he has commanded", "the rejectors of his commandments often insist that they are “saved by grace,” but then insist that grace consists of automatic righteousness granted for saying a prayer that is nowhere to be found in the Word of God" and "those that followed his commandments willingly were the only ones that truly loved him; the rest were just in it for a guarantee of salvation that could not be had free of that special love" and the gospel of religions such as Roman Catholicism that teaches we must "cooperate" with God's grace by our works of righteousness and that it is this that makes us worthy of heaven??? Both systems are merit-based salvation and negate grace.
Your gospel is hardly the same as what Paul preached as the Holy Spirit revealed it, but is the SAME accursed message that began back in Eden when Satan questioned the word of God and convinced man that he could be "like God".