If its good enough for this guy, its good enough for me!
Cyril of Jerusalem on Sola Scriptura:
Not even his own teachings, he teaches, if it cannot be shown out of the holy scriptures, should be accepted:
Have thou ever in your mind this seal, which for the present has been lightly touched in my discourse, by way of summary, but shall be stated, should the Lord permit, to the best of my power with the proof from the Scriptures. For concerning the divine and holy mysteries of the Faith, not even a casual statement must be delivered without the Holy Scriptures; nor must we be drawn aside by mere plausibility and artifices of speech. Even to me, who tell you these things, give not absolute credence, unless thou receive the proof of the things which I announce from the Divine Scriptures. For this salvation which we believe depends not on ingenious reasoning , but on demonstration of the Holy Scriptures. (Cyril of Jerusalem, Cat. Lecture 4, Ch. 17)
Tradition is the whole knowledge of godliness contained both in the Old and New Testament, not that which is invented by man, transmitted by word of mouth to the illiterate:
“But in learning the Faith and in professing it, acquire and keep that only, which is now delivered to you by the Church, and which has been built up strongly out of all the Scriptures. For since all cannot read the Scriptures, some being hindered as to the knowledge of them by want of learning, and others by a want of leisure, in order that the soul may not perish from ignorance, we comprise the whole doctrine of the Faith in a few lines. This summary I wish you both to commit to memory when I recite it, and to rehearse it with all diligence among yourselves, not writing it out on paper, but engraving it by the memory upon your heart , taking care while you rehearse it that no Catechumen chance to overhear the things which have been delivered to you. I wish you also to keep this as a provision through the whole course of your life, and beside this to receive no other, neither if we ourselves should change and contradict our present teaching, nor if an adverse angel, transformed into an angel of light 2 Corinthians 11:14 should wish to lead you astray. For though we or an angel from heaven preach to you any other gospel than that you have received, let him be to you anathema. Galatians 1:8-9 So for the present listen while I simply say the Creed, and commit it to memory; but at the proper season expect the confirmation out of Holy Scripture of each part of the contents. For the articles of the Faith were not composed as seemed good to men; but the most important points collected out of all the Scripture make up one complete teaching of the Faith. And just as the mustard seed in one small grain contains many branches, so also this Faith has embraced in few words all the knowledge of godliness in the Old and New Testaments. Take heed then, brethren, and hold fast the traditions which you now receive, and write them on the table of your heart.” (Ibid, Lecture 5, Ch. 12)
On the relation of the Scripture to the Church, St. Thomas wrote, it appears in Not By Scripture Alone.
ST II-II, Question 5, Article 3
The formal object of faith is Primary Truth as manifested in Holy Scripture and in the teaching of the Church which proceeds from the Primary Truth. Hence, he who does not embrace the teaching of the Church as a divine and infallible law does not possess the habit of faith.
Now of course you might disagree with these assertions but at least we have what this great Doctor of the Church believed. St. Thomas is well-respected among certain Reformed theologians as R.C. Sproul and John Gerstner — See Thomas Aquinas : An Evangelical Appraisal by Norm Geisler (Baker Books, 1991). I also find it curious how Geisler tries to make it appear Aquinas believed in sola scriptura in his Roman Catholics and Evangelicals (Baker, 1995).