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To: Vermont Crank
Dear boatbums. I think highly of the ideas expressed by Luther (apparently sober) in this letter

Good! Then, according to you and others of your ilk here, you must accept everything he said! After all, if one quotes Augustine to support a specific doctrine and he is enjoined to then receive everything else the guy wrote, isn't it only fair to expect the same from y'all?

But, once again, we find dishonesty in any attempts to smear Luther and, by proximity, every Non-Catholic Christian as well. From the site http://beggarsallreformation.blogspot.com/search?q=I+never+approved+of+a+schism%2C+nor+will+I+approve+of+it+for+all+eternity.%22 we learn the TRUTH about this:

    While revisiting Roman Catholic apologists citing Patrick O'Hare's The Facts About Luther, I came upon this book recommendation from Steve Ray:

    The Facts About Luther. Written by Msgr. Patrick O’Hare in 1916 and republished by TAN Books (www.tanbooks.com) in 1987. Even though this book is a bit polemic, it is nevertheless, an important read, telling the whole story of Luther that Protestant authors and historians have failed to tell. This book is a sobering, eye-opening, record-straightening analysis of the life, thought, and work of Martin Luther.

    A few years back, O'Hare's book was popular with Roman Catholic Internet apologists. I had at least a few of Steve Ray's fans cite this book to me in dialog (it's no wonder, since Ray openly recommends it). It's bad enough that Ray would recommend such a pitiful source, but he makes things worse by what he goes on to say:

    How many know that Luther wrote the following to Pope Leo X a year after posting his 95 Thesis? Luther wrote, “I never approved of a schism, nor will I approve of it for all eternity. . . . That the Roman Church is more honored by God than all others is not to be doubted. . . . Though nowadays everything is in a wretched state, it is no ground for separating from the Church. On the contrary, the worse things are going, the more should we hold close to her, for it is not by separating from the Church that we can make her better. . . . There is no sin, no amount of evil, which should be permitted to dissolve the bond of charity or break the bond of unity of the body.”

    Steve Ray found this quote so interesting he went on to cite it in his books Crossing the Tiber and Upon This Rock. In both instances he cites The Facts About Luther as the source and also mentions the quote comes from Luther's letter to Pope Leo X, January 6, 1519.

    I debunked this reference back in 2008: Luther's Imaginary Letter to Pope Leo X, January 6, 1519. The quote is not at all from any such letter (even if it were from Luther's January 6, 1519 letter, that letter was never sent). Father O'Hare used two quotes from two different sources, neither of which were any sort of letter to Pope Leo X (the details are here). As bad as that is, Mr. Ray mis-cited O'Hare as well. O'Hare first quotes Luther saying "I never approved of a schism, nor will I approve of it for all eternity", and then mentions the alleged letter.

    To help all who are anxious to come to a knowledge of the truth as it is in Christ Jesus and His Church, it may be well to recall that Luther before he formally separated himself from obedience to Rome and when he seemed to abhor such a course, declared "I never approved of a schism, nor will I approve of it for all eternity." In a letter written by him in 1519 to the then reigning Pontiff Leo X. and quoted in the History of the Reformation by that partisan Merle D'Aubigne, he says, "That the Roman Church is more honored by God than all others is not to be doubted. St. Peter and St. Paul, forty-six popes, some hundreds of thousands of martyrs, have laid down their lives in its communion, having overcome hell and the world; so that the eyes of God rest on the Roman Church with special favor. Though nowadays everything is in a wretched state, it is no ground for separating from the Church. On the contrary, the worse things are going, the more should we hold close to her, for it is not by separating from the Church we can make her better. ,We must not separate from God on account of any work of the devil, nor cease to have fellowship with the children of God who are still abiding in the pale of Rome on account of the multitude of the ungodly. There is no sin, no amount of evil, which should be permitted to dissolve the bond of charity or break the bond of unity of the body. For love can do all things and nothing is difficult to those who are united." (See De Wette, I, 233 ff.) [source].

    O'Hare was not one for primary sources. In this instance, he says the alleged letter to Pope Leo can be found "quoted in the History of the Reformation by that partisan Merle D'Aubigne." That can be found here (see page 241). D'Aubigne does not say the statement is from a letter to the Pope. O'Hare mis-cited D'Aubigne.

    Above in black bold face I highlighted one particular sentence from O'Hare's citation of Luther: "I never approved of a schism, nor will I approve of it for all eternity." O'Hare doesn't document this sentence, so if one isn't careful, one may simply assume it's from the same source O'Hare goes on to quote. It is not. It is probably from Luther's debate with John Eck. Elsewhere D'Aubigne cites Luther stating, “I do not like and I never shall like a schism. Since on their own authority the Bohemians have separated from our unity, they have done wrong, even if the Divine right had pronounced in favor of their doctrines; for the supreme Divine right is charity and oneness of mind” (p. 258). McGiffert translates the same phrase as "Never have I taken pleasure in any schism whatsoever, nor will I to the end of time." I find it highly improbable that Father O'Hare translated this statement from the Latin primary source. O'Hare relied heavily on secondary sources, so eventually the source he used will surface.

    As to the content of the quote itself, Steve Ray is ignoring what Boehmer calls "the conventional, curialistic style" and the accepted means of dialog with Rome, as well the politics of the Reformation.

    This isn't the first time I've covered Mr. Ray's references to Luther. Probably the oddest thing Ray was doing in regards to Luther was selling Luther's Works on his website, well, until I mentioned it.

    To be deep in history for some Roman Catholic apologists isn't really all that deep. I can almost understand somebody with a website posting unverified information, but shouldn't publishing information in a book be held to a higher standard? If Roman Catholic apologists recommend incompetent secondary sources, I'll have no shortage of blogging material.


632 posted on 04/10/2013 2:49:00 PM PDT by boatbums (God is ready to assume full responsibility for the life wholly yielded to Him.)
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To: boatbums
Good! Then, according to you and others of your ilk here, you must accept everything he said!

Dear boatbums. That does not follow logically at all. Polemicists routinely cite statements from their opponents that are favorable to their argument without incurring any moral obligation to accept all of the oddities and heresies and evil of their opponents that they cited.

You have very odd ideas but you, contrary to what the malevolent mad man, Luther, averred, have Free Will and you can say and do as you please.

As to your source, I find it amusing not authoritative. You first cited it when it had not one thing to do with a quote I posted but you cited it with what seemed a sense of triumph; Take that, Vermont Crank

That site specialises in gainsaying every thing any Catholic source documents as the mad man saying or doing.

A a man with Free Will, you have leave to pursue and believe every risible claim that cite makes but you wildly err in thinking that source is authoritative or normative. What is clear is that your defense of the Heresiarch reveals that he is your moral and doctrinal progenitor but, were I you, as an adult, I'd rhetorically declare emancipation from such an obviously inane and abusive Father.

646 posted on 04/11/2013 3:20:37 AM PDT by Vermont Crank (Invisible yet are signs of the force of Tradition that'll act upon our inertia into Indifferentism)
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