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Until:

It's argued that Joseph "knew" Mary at some point because Matthew 1:25 reads, "And knew her not till she had brought forth her firstborn son..." But, once again, language clouds the issue. "Until" is used to mean "up to that point, and with no intimations that things changed after that point." Example, 2 Samuel 6:23 reads, "Therefore Michal the daughter of Saul had no child unto the day of her death." Would Protestants say she had children after the day of her death because the use of the word "unto" proves it? What about 1 Samuel 15:35? "And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the Lord repented that he had made Saul king over Israel." I really doubt Samuel and Saul hooked up after his death, either! 1 Timothy 6:14 says, "That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ." What? After that it's going to be one big orgy? I don't think so! And the same goes for:

Genesis 8:7: "the raven "did not return until the waters were dried up" (the raven never returned even after the waters were dried up);

Deuteronomy 34:6: "and no one knows his [Moses'] grave until this day." (Moses' grave was never found)

Luke 1:80: "[St. John the Baptist] was in the deserts until the day of his manifestation to Israel." (St. John stayed in the desert afterwards, too)

1 Corinthians 15:25: "For He must reign until He has put all enemies under His feet" (Christ will reign forever and ever!)

1 Timothy 4:13: "until I come, give attention to reading, to exhortation, to doctrine" (Trust me, St. Paul gave a lot of attention to doctrine after he came!)

Revelation 2:25-26: "But hold fast what you have until I come. And he who overcomes and keeps My works until the end, to him I will give power" (we should hold fast and obey even after Jesus returns)

And there are more examples. See what Origen (A.D. 185-232) had to say about the use of the word "until" in his Commentary on the Gospel of Matthew. In this work, he refutes those who think "that the promise of the Saviour prescribes a limit of time to their not tasting of death, namely, that they will not taste of death "until" they see the Son of man coming in His own kingdom." Read also what St. Jerome (A.D. 340-430) wrote on the same topic.