I do not believe people who are not Catholic can not have Jesus. I know many Good decent Christian. If anyone can declare 1 John 4 he or she can only declare it under The Holy Spirit. God has shown to me many things along those lines.
Remember the Apostle John put this in the epistle/letter to actually test a "Christian ".
I tested a friend's wife who was into the occult. She declared she was a Christian. She was into spell casting. The Holy Spirit within me help to confront her.
I told her to try and declare Christ came in the Flesh/ human. She could not either from the apostles creed or nicene creed. She could not even declare specifically that Christ became Human\Flesh. You could almost see the demoniacs working to prevent her from speaking.
She wanted to declare it but could not. Because she played with this dangerous forbidden occultic practice. She would stutter but wanted so much to say it. It never came out. She blurt a fallen spirit line "there are many gods".
To make a long story short. To cut to the Chase. If we can declare this in the personal pronoun. You have THE HOLY SPIRIT.
Also notice my tagline
Praise Jesus! God Bless You and Keep You!
Amen =So Be It!!
Freeper Regards!
Pius IX (1846-78), lost the Papal States; decreed PAPAL INFALLIBILITY; proclaimed the Right to Suppress Heresy by Force; Condemned Separation of Church and State; commanded Catholics to Obey the Head of the Church rather than Civil Rulers; Denounced Liberty of Conscience, Liberty of Worship, Freedom of Speech and Freedom of the Press; decreed the Immaculate Conception and Deity of Mary; Condemned Bible Societies; declared that Protestantism is "No Form of the Christian Religion"; and that "Every dogma of the Roman Catholic Church has been dictated by Christ through His Viceregents on earth."
INEFFABILIS DEUS THE IMMACULATE CONCEPTION
Given at St. Peter's in Rome, the eighth day of December, 1854, in the eighth year of Our pontificate.
Pius IX
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Moreover, our predecessors considered it their special solemn duty with all diligence, zeal, and effort to preserve intact the doctrine of the Immaculate Conception of the Mother of God. For, not only have they in no way ever allowed this doctrine to be censured or changed, but they have gone much further and by clear statements repeatedly asserted that the doctrine by which we profess the Immaculate Conception of the Virgin is on its own merits entirely in harmony with the ecclesiastical veneration; that it is ancient and widespread, and of the same nature as that which the Roman Church has undertaken to promote and to protect, and that it is entirely worthy to be used in the Sacred Liturgy and solemn prayers. Not content with this they most strictly prohibited any opinion contrary to this doctrine to be defended in public or private in order that the doctrine of the Immaculate Conception of the Virgin might remain inviolate. By repeated blows they wished to put an end to such an opinion. And lest these oft-repeated and clearest statements seem useless, they added a sanction to them.
Papal Sanctions
All these things our illustrious predecessor, Alexander VII, summed up in these words: "We have in mind the fact that the Holy Roman Church solemnly celebrated the Feast of the Conception of the undefiled and ever-Virgin Mary, and has long ago appointed for this a special and proper Office according to the pious, devout, and laudable instruction which was given by our predecessor, Sixtus IV. Likewise, we were desirous, after the example of our predecessors, to favor this praiseworthy piety, devotion, feast and veneration -- a veneration which is in keeping with the piety unchanged in the Roman Church from the day it was instituted. We also desired to protect this piety and devotion of venerating and extolling the most Blessed Virgin preserved from original sin by the grace of the Holy Spirit. Moreover, we were anxious to preserve the unity of the Spirit in the bond of peace in the flock of Christ by putting down arguments and controversies and by removing scandals. So at the instance and request of the bishops mentioned above, with the chapters of the churches, and of King Philip and his kingdoms, we renew the Constitutions and Decrees issued by the Roman Pontiffs, our predecessors, especially Sixtus IV,[8] Paul V,[9] and Gregory XV,[10] in favor of the doctrine asserting that the soul of the Blessed Virgin, in its creation and infusion into the body, was endowed with the grace of the Holy Spirit and preserved from original sin; and also in favor of the feast and veneration of the conception of the Virgin Mother of God, which, as is manifest, was instituted in keeping with that pious belief. So we command this feast to be observed under the censures and penalties contained in the same Constitutions.
"And therefore, against all and everyone of those who shall continue to construe the said Constitutions and Decrees in a manner apt to frustrate the favor which is thereby given to the said doctrine, and to the feast and relative veneration, or who shall dare to call into question the said sentence, feast and worship, or in any way whatever, directly or indirectly, shall declare themselves opposed to it under any pretext whatsoever, were it but only to the extent of examining the possibilities of effecting the definition, or who shall comment upon and interpret the Sacred Scripture, or the Fathers or Doctors in connection therewith, or finally, for any reason, or on any occasion, shall dare, either in writing or verbally, to speak, preach, treat, dispute or determine upon, or assert whatsoever against the foregoing matters, or who shall adduce any arguments against them, while leaving them unresolved, or who shall disagree therewith in any other conceivable manner, we hereby declare that in addition to the penalties and censures contained in the Constitutions issued by Sixtus IV to which we want them to be subjected and to which we subject them by the present Constitution, we hereby decree that they be deprived of the authority of preaching, reading in public, that is to say teaching and interpreting; and that they be also deprived ipso facto of the power of voting, either actively or passively, in all elections, without the need for any further declaration; and that also, ipso facto, without any further declaration, they shall incur the penalty of perpetual disability from preaching, reading in public, teaching and interpreting, and that it shall not be possible to absolve them from such penalty, or remove it, save through ourselves, or the Roman Pontiffs who shall succeed us.
"We also require that the same shall remain subject to any other penalties which by us, of our own free will -- or by the Roman Pontiffs, our successors (according as they may decree) -- shall be deemed advisable to establish, and by the present Constitution we declare them subject thereto, and hereby renew the above Decrees and Constitutions of Paul V and Gregory XV.
"Moreover, as regards those books in which the said sentence, feast and relative veneration are called into question or are contradicted in any way whatsoever, according to what has already been stated, either in writing or verbally, in discourses, sermons, lectures, treatises and debates -- that may have been printed after the above-praised Decree of Paul V, or may be printed hereafter we hereby prohibit them, subject to the penalties and censures established by the Index of prohibited books, and ipso facto, without any further declaration, we desire and command that they be held as expressly prohibited."[11]
http://www.piustheninth.com/apps/app12.htm