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A Biblical Portrait of Mary

Mary is prefigured immediately after the Fall of Man; her divine motherhood is prophesied.

Gen 3:14-15
Then the Lord God said to the serpent: “... I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel.”
Mary and her role in the history of our salvation is foretold by the prophet Isaiah; her virginity and divine motherhood is confirmed.

Is 7:14
Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel.
Matthew begins his genealogy with Abraham and ends with Mary.

Mt 1:16
Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.
Luke narrates the angel Gabriel’s announcement to Mary that she is to conceive a son and remain a virgin.

Lk 1: 26-38
...(The angel Gabriel said) “Hail, favored one! The Lord is with you ... The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.” ... Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”
Luke also narrates Mary’s visit to her cousin Elizabeth (pregnant with John the Baptist). It is Elizabeth who first calls Mary “the mother of God (Lord)”.

Lk 1:39-45
... When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? ... Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
Lk 1:46-49
And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name.”
Matthew records Mary’s engagement to Joseph.

Mt. 1:18-25
... When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. ... the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” He (Joseph) had no relations with her until she bore a son, and he named him Jesus.
Luke narrates the birth events of Jesus.

Lk 2:1-19
... Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger ... (Shepherds) went in haste and found Mary and Joseph, and the infant ... Mary kept all these things (that the shepherds told her), reflecting on them in her heart.
Luke includes the circumcision and presentation of Jesus.

Lk 2:33-35
The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.”
Luke narrates the loss and finding of Jesus in the temple in Jerusalem by Mary and Joseph.

Lk 2:48-51
When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.
John records the wedding feast at Cana where Mary prompts Jesus’ first miracle.

Jn 2:1-12
On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” (And) Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” ... Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. After this, he and his mother, (his) brothers, and his disciples went down to Capernaum and stayed there only a few days.
Matthew writes of Jesus’ own words that compare his relationship with his followers to his relationship with his mother.

Mt 12:46-50 (Mk 3:31-35)
While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. ... And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.”
It is John (an eye witness) who recalls his personal experience at the foot of the cross on Calvary.

Jn 19:25-27
Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
Luke, in his Acts of the Apostles, records the presence of Mary with the Apostles in the community in Jerusalem between the Ascension of Jesus and Pentecost.

>>Gen 3:14-15 Then the Lord God said to the serpent: “... I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel.”<<

Nice change in scripture there. Let’s look at what it really says.

Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Notice it’s the woman’s seed that bruises the head of the serpent, not the woman. Throw that CC version of scripture in the trash and get a correct one. When you begin your premise on a falsehood the rest falls apart quickly.

>>Luke narrates the angel Gabriel’s announcement to Mary that she is to conceive a son and remain a virgin.<<

Show us where it says she will remain a virgin.

>>Luke also narrates Mary’s visit to her cousin Elizabeth (pregnant with John the Baptist). It is Elizabeth who first calls Mary “the mother of God (Lord)”.<<

Lord denotes “master” not God. She was not saying “mother of God” She was saying mother of her “master” or “teacher”.

Jesus even says Mary is NOT more blessed

Luke 11:27-28 27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Nay rather, (Greek Menounge: nay surely, nay rather) blessed are they that hear the word of God, and keep it.