“”Why should any free man care about a bootlicking Monarchist dreaming of bowing down to a man better than himself?””
Monarch leaders grounded in love of people acts as a servant of people.
When the republic elitist voted in by “We the People” in a society that thinks of evil as good, it will be you if live long enough that will be euthanized someday as a burden of society. So, you will be licking the boot of the those who run the democracy as they fill your veins with poison for the good of the people
There is such a thing as Christian Democracy as well.
Pope Leo spoke about this in this encyclical
ENCYCLICAL OF POPE LEO XIII
ON CHRISTIAN DEMOCRACY
http://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_18011901_graves-de-communi-re_en.html
Here is some excerpts.
Christian Democracy, by the fact that it is Christian, is built, and necessarily so, on the basic principles of divine faith, and it must provide better conditions for the masses, with the ulterior object of promoting the perfection of souls made for things eternal. Hence, for Christian Democracy, justice is sacred; it must maintain that the right of acquiring and possessing property cannot be impugned, and it must safeguard the various distinctions and degrees which are indispensable in every well-ordered commonwealth. Finally, it must endeavor to preserve in every human society the form and the character which God ever impresses on it. It is clear, therefore, that there in nothing in common between Social and Christian Democracy. They differ from each other as much as the sect of socialism differs from the profession of Christianity.
7. Moreover, it would be a crime to distort this name of Christian Democracy to politics, for, although democracy, both in its philological and philosophical significations, implies popular government, yet in its present application it must be employed without any political significance, so as to mean nothing else than this beneficent Christian action in behalf of the people. For, the laws of nature and of the Gospel, which by right are superior to all human contingencies, are necessarily independent of all particular forms of civil government, while at the same time they are in harmony with everything that is not repugnant to morality and justice. They are, therefore, and they must remain absolutely free from the passions and the vicissitudes of parties, so that, under whatever political constitution, the citizens may and ought to abide by those laws which command them to love God above all things, and their neighbors as themselves. This has always been the policy of the Church. The Roman Pontiffs acted upon this principle, whenever they dealt with different countries, no matter what might be the character of their governments. Hence, the mind and the action of Catholics devoted to promoting the welfare of the working classes can never be actuated with the purpose of favoring and introducing one government in place of another.