Still, I wonder what the original Paul really had to say.
Of course this indicates that the Church was divided between the Pauline and Petrine camps, and that Christian beliefs were not held "everywhere and always" (i.e. catholic) from the Pentecost, as the official Church claims.
We have spoken several times about the harmonizing efforts of the Church.
Anyway, the rest of it is correct. And who was Origen? First, he was Greek. Second, he is one of the most influential late 2nd century Christian apologetics. In fact he is largely responsible for the "orthodox doctrine" in the early Church. It was him who insisted Mary is the Ever-Virgin Theotokos.
Yet, he was disgraced as a heretic. His canon contained many Gnostic works, which he considered "inspired". His triniatrianism is subordinaitonalist. He taught universal salvation, and the pre-existence of the souls, both of which are officially heretical. In the second half of his life, he embraced Gnosticism.
So, the Church basically cherry-picked a little here and a little there of that what was desirable and rejected the rest.
That is why none of the Church Fathers on their own are considered authoritative. That is the purpose of the Magisterium.
Mark, the Eastern Church doesn't have a "Magisterium."
The first Unitarian. (We have a very big tent.) 