Worthy points.
The letter of THE LAW kills . . . the Spirit brings life.
An earthly focus . . . salvation by works . . . has consequences.
Amen to that!
Those involved in the Romanist priestcraft already believe they have the ability to transform a theological virtue into a physical reality in the case of the Eucharist. It doesn't seem too much of a leap for someone involved in the Romanist priestcraft to think that by performing a specific act on an individual that resulted in the desired effect that they were performing the same function as what they believed they were doing in the case of the Eucharist. Yet this other act would be much more psychologically fulfilling since they could see tangible results whereas in the case of the Eucharist it is only an abstraction.
Do you know of any studies being carried out that delve into the psychological nature of those who carry out these acts who are part of the Romanist priestcraft?